How the Docent Group Relieves Pastors of the Relentless Pain of the Weekly Sermon

"Docent has been invaluable to me. I think I have had them do nearly everything but cut my grass. They have saved me hundreds of hours of work and multiplied my effectiveness. I have recommended them to lots of friends because any ministry that serves leaders who serve God’s people is a great gift."

Mark Driscoll

man-studying-cartoon

link

If you saw the photo of Mark Driscoll's new church at the top of our previous post, you will remember the Jonah banner strategically placed in front of the building.  One of our commenters, Judas Maccabeus, remarked that he thought he had seen a similar sign at another church and wondered if Driscoll's messages would be a "packaged" series of sermons.  Our friend Todd Wilhelm chimed in with this response:

http://thewartburgwatch.com/2016/08/08/mark-driscoll-is-officially-senior-pastor-at-the-trinity-churchscottsdale/#comment-274771

Suddenly, I remembered a post Dee wrote several years ago about the Docent Group.  Todd Wilhelm also wrote about them at this link.  I have decided to re-publish Dee's enlightening post because our readership has increased.  Looking forward to reading your responses regarding this interesting pastor resource


Deb and I hold MBAs. We believe, in general, in the free market and have confidence that businesses will arise to meet a particular demand. Therefore, it is our purpose, with this post, not to critique the existence of this business but to look at those who have created the demand for such a service. We will look at some of the marketing techniques in order to fully understand what this company perceives to be the needs in today's megachurch machine.

I remember a conversation that I held with my now husband, Bill, late one night when we were dating. He told me that he was interested in high intensity medicine like cardiology. He liked the pace and enjoyed focusing on one particular system as opposed to being a generalist. As the daughter of a family doctor, I suggested he look at something like dermatology since the lifestyle was a bit less demanding. But that was not his interest. Throughout the years, as he got the inevitable 3 AM emergency calls, requiring his immediate presence, I would often express my sympathy. But, he always replied, "This is what I signed up for." He would never think about complaining about the "relentless frequency" of heart attacks. This job is what he wanted to do.

How much time does sermon preparation take?

We have read that most pastors believe that the sermon part of their job takes priority. Here is something that Ed Stetzer said:

At Grace Church, there are three things and ONLY three things that I do: I meet with the staff/apprentices, I preach about 70% of the time, and I lead a small group in my home.

Ed doesn't do funerals, hospital visits, etc., because his priority is preparing for the Sunday service.

Thom Rainer did an informal survey of pastors on how much time some pastors spend in preparation for their sermons.

  • 1 to 3 hours — 1%
  • 4 to 6 hours — 9%
  • 7 to 9 hours — 15%
  • 10 to 12 hours — 22%
  • 13 to 15 hours — 24%
  • 16 to 18 hours — 23%
  • 19 to 21 hours — 2%
  • 22 to 24 hours — 0%
  • 25 to 27 hours — 1%
  • 28 to 30 hours — 2%
  • 31 to 33 hours — 1%

Furthermore, in the same post, he says:

70% of pastors’ sermon preparation time is the narrow range of 10 to 18 hours per sermon.

The median time for sermon preparation in this study is 13 hours

This does not appear onerous if the sermon is considered the highlight of the week. When we talk about megachurch pastors, we know they get great salaries. Many of them live in expensive homes and travel frequently and well. I would say that this leaves about 27-37 hours a week (big salaries usually result in work schedules that are in excess of 40 hours.)

Digression: Are pastors expected to volunteer at church?

Most people in the congregation work in excess of 40 hours a week and then are expected to give time to the church by ushering, leading groups, etc. Some elders are known to spend 20 hours a week on church business. This is addition to their work outside the church. Do pastors also give that volunteer time or are they exempt from the expectations for non-pastors? Thoughts? Also, why are there rarely any blue collar workers who are elders? Off topic-I know.

Is book writing and conference speaking considered part of the pastor's duties?

I would not expect that pastors will write books or speak at conferences on church time. Both of these activities are usually reimbursed by the outside business entity.

Now back to the topic of the post. A reader, Peter, let us know that there is a group used by high powered pastors to "help" with sermon preparation. We had not heard of this and were a bit surprised.

Docent Research Group

This is a not-for-profit group which earns its keep by doing research for pastors.  Here is an overview of what they do.

  1. Research briefs which are primarily geared to sermon preparation. They offer everything from stories with a hook, statistics, to exegetical analysis of Scripture.
  2. Book summaries. Docent says that this is to help the pastor to understand the contents of the books when the pastor doesn't have time to read them. Is this how these guys get through their vaunted "What I am reading" lists?
  3. Book projects which involve research and collaboration. Hmmm.
     

Did you know that the weekly sermon is relentless and that Sunday, which occurs on a weekly basis, is akin to tyranny? link to Docent Group

The pressure from high expectations, combined with the relentless frequency of weekly services, creates for many pastors "the tyranny of the coming Sunday." Add the countless, diverse demands on a pastor, and too many weeks there simply isn't time to get it all done. Let Docent help.

Is this the way pastors view their chosen profession? Relentless? The tyranny of the coming Sunday? What in the world did these pastors sign up to do? Sit around Starbucks and write books? Thirteen hours of preparation is considered rigorous?

Do they not understand that every single person in their congregation must deal with the unbending expectations of their jobs? The bank teller, the nurse, the sanitation worker, the construction worker, the mother, etc. all have to work hard, often doing backbreaking labor. I have a question. If the pastorate is so relentless and Sunday is so tyrannical than why do they do it? Could it be that they are mixing conferences, book deals, and speaking engagements into their church responsibilities? 

It take a team to raise a sermon. 

Better yet, have pastors raised the expectations of their congregation that he is a superstar who is able to hit home runs every Sunday? Maybe, just maybe, they are just like us and that is something that they do not want us to discover?

I was absolutely shocked by this statement at Docent's website. Pastors need a team of dedicated researcher to write research the weekly sermon.  A TEAM!

Our Approach

Because preaching is highly personal, Docent’s approach is relational. We start by forming a relationship with pastors to determine their research needs.  Then dedicate a team of seminary-trained researchers to provide weekly research briefs according to a pastor’s specific instructions.

As I watch one megachurch involved with this group spread its tentacles around a metropolitan area, I wonder how the average pastor can compete with a team of scriptwriters who churn out awesomely cool sermons week after week? No wonder the average church pastor's sermons can't compete. That is why he is losing to the predatory church satellite planter. Hollywood professionalism has invaded the pulpit.

Who utilizes the service?

I bet you think that the most frequent user of this service is some poor pastor, killing himself, maintaining an outside job and also being a pastor? If you do, you are wrong. It is the pastors of the wealthy megachurches who have tons of staff to help them. Go to the home page here and see who does endorsement videos at the Home Page. It reads like a Who's Who of the au courant megachurch pastors.

  • Mark Driscoll
  • Matt Chandler
  • Jon Ortberg

Look to the bottom right of the home page to the section called Pastor's Stories link.

Have you ever wondered why Mark Driscoll can prepare his sermon in two hours while watching the sports channel? Could this be the answer?

Docent has been invaluable to me. I think I have had them do nearly everything but cut my grass. They have saved me hundreds of hours of work and multiplied my effectiveness. I have recommended them to lots of friends because any ministry that serves leaders who serve God’s people is a great gift. 

Mark Driscoll, Founding and Preaching Pastor, Mars Hill Church, Seattle

Driscoll was so excited he contacted his good buddy Craig Groesche.

Mark Driscoll first contacted me about Docent Research. After his glowing recommendations of how Docent had improved his sermon preparation, I decided to give them a try.

Mark was right. Docent proved to be exceptional at scholarly research. I was especially impressed at the speed at which they could gather information. I've found their work most useful when I give them specific requests to help in my preparation for sermons.

Craig Groeschel, Lead Pastor, LifeChurch.tv, Edmond, OK

Who pays for this service?

Is the pastor, who uses this service for his sermons, also expecting his church to pay for the research help? If so, the pastor has truly become a talking head. You get to pay him a great salary, let him do his book and conference thing and pay for his scriptwriters. Then you can pretend you have a pastor. You may as well go to a satellite where they beam in the pastor's well groomed visage since church increasingly appears to be in the process of becoming the latest released movie.

Is this process honest?

Craig Groeschel, utilizer of the sermon for hire, says the following (quote has been removed – wonder why?)

It isn’t plagiarizing if you’re given permission.

I think it is time for pastors who use these services, including websites which reprint sermons, to tell the folks that they use them. Be honest. Let them know that you really aren't who you pretend to be.

It is OK to plagiarize because it all belongs to God excuse.

A commenter, Blake Wingo, on Groeschel's site, said the following. (link no longer works)

I think we put to much value in whether something is “ours” or not. It seems to me that everything we know is something we’ve learned from somebody either through their verbal instruction or their writings. Isn’t this true? No matter how original and creative something might sound, it’s still just a regurgitation of the collective knowledge that a person has accumulated. All we’re doing is coming up with more ways to say what God has already said. I don’t think a message belongs to anyone, I think we are stewards of the message “all things were created by him and for him”. Having said that, I agree 100% with Craig, giving credit is a great thing. Especially when it introduces people to great communicators that will have an impact on their lives.

I have heard this excuse over and over again. There are copyright and trademark laws. The Bible tells us to follow the law of our land, even if we don't like them. Remember, even Mark Driscoll utilized these laws and got himself a pack of attorneys who went after a church whose trademark resembled his vaunted enterprise. 

Carl Trueman thinks something is wrong with utilizing services such as Docent link.

I think I have agreed with Carl Trueman several times in the past week which is pretty astonishing.

Speaking of wealthy churches, this brings me to my next point.  Third, seeing the names who endorse this product, I was perplexed.  The ones I recognize are pastors of large, wealthy churches with big ministry teams to support them.  So why is their time being so squeezed that they find this service helpful?  

the nature of some of the commendations disturbs me.  Just a little too much about how 'my' time is saved by this ('saved' from what exactly?  Carefully preparing to preach God's word to those whom He has entrusted to me?) and how 'I' am improved and made to look good.  Perhaps they were ironic comments.  I do hope so.

Jared Wilson who used to be a Docent employee disagrees with Trueman link.

I agree with Trueman and Wilson does not. Things are indeed strange.

Wilson used to work for Docent and claims that Docent does not write sermons for pastors. He says that they would be fired if they did so. He says that they save the pastor the "grunt" work. We now have three adjectives for the weekly sermon: relentless, tyrannical, and grunt work. Good night! How awful it all sounds!

Docent serves much like an on-site research assistant would — gathering resources, summarizing them, paraphrasing them, etc — so that a pastor is saved this “grunt work” and may spend more of his time doing the actual “wrestling.”

Wilson claims that some of the employees of Docent get hired away by the pastors. I bet they do! It saves the phone call and email.

No, client-pastors and team captains talk regularly and develop friendships. There are some researchers and captains who have actually eventually been hired by pastors full-time to their church staffs as research assistants or even associate pastors.

Thoughts and Suggestions for Pastors

  • Consider listing all sources used for each sermon and have it available for the congregation.This would be a wonderful way to share your materials with those who listen to you. They could learn along with you and could consult the same books, commentaries, etc.
  • Tell your congregation if you use Docent Research Group or any other group. 
  • Make sure the amount of money that is spent on this resource is reported to the members of your church and not hidden under some subcategory.
  • If you consider your job relentless and look at the coming of each Sunday as somehow tyrannical, get some counseling. Maybe you shouldn't be a pastor.
  • Examine yourself. If you rely on such groups to make you seem awesome, theologically heavy, incredible, etc. ask why? Do you really need to build your church so that it has tens of thousands of members? 
  • Examine why you need to expand satellites which beam your visage into localities that already have good churches. Is it about the gospel or you?
  • Do you really read those books on your "list of books your pastor is reading" or do you read a synopsis of the books? If you use a synopsis, stop the pretense. Better yet, give out the paid for synopsis to your congregation.

I understand that these groups claim not to write sermons. However, with a "team" and "team captain" assigned to the pastor's sermon each and every week, it sure sounds like the bulk of the pastor's preparation work is done. No wonder Mark Driscoll can write his sermons in 1-2 hours. The secret is out and frankly, I am not impressed.

If you attend a megachurch in which the pastor must buy services (and charge the congregation) in order to preach a knockout sermon, stop giving money to that church. Give it to a homeless shelter. And why get out of bed? Watch it on TV. Isn't it all a show anyway?

Comments

How the Docent Group Relieves Pastors of the Relentless Pain of the Weekly Sermon — 697 Comments

  1. There’s a woman pastor (April) on Twitter who co-pastors a church in the Mid-West with her husband Jeff. She’ll tweet out that she needs prayer because she’s struggling with a sermon. I always pray for her.

    I have so much more respect for her that she tells us that it can be a struggles, asks for prayer, and eventually tells us what happened and how the sermon turned out.
    She does real work. Bless her.

  2. I have to repeat the quote by Mark Driscoll at the top of the post:

    "Docent has been invaluable to me. I think I have had them do nearly everything but cut my grass. They have saved me hundreds of hours of work and multiplied my effectiveness. I have recommended them to lots of friends because any ministry that serves leaders who serve God’s people is a great gift."

    So much for serving God's people at Mars Hill Church. 🙁

  3. ” Also why are there rarely any blue collar workers who are elders”?

    I have been wondering about that myself for the last 30 years. Just off the top of my head I can think of three men of God, humble, knowledgeable in The Word , and with a lot of common sense. One was a Greyhound bus driver, one was a firefighter, and the third us a glassblower. They would have been better elders than some of their white collar counterparts. I live in Silicon Valley where education is god. The more status the better. Our friend, the fire fighter died in June. At his funeral so many people said how much he meant to them and how he lived his faith and was a class act and set the bar high for the rest of us. Why he was never asked to be an elder or deacon in the church us beyond me. He made his mark though and many came to faith in Christ from watching this man live out his faith.

  4. I think I would refer to Docent as “phoning it in”. Where is the opportunity of the pastor being open to the moving of The Holy Spirit?

  5. Therein lies the problem. The revelation and the transformation in the life of the preacher, which then directly impacts the anointing and impact of the sermon, comes directly through and because of the “grunt work” of study and sermon prep. You can’t skip the valley, but these guys are definitely trying. The result is spiritual junk food, devoid of any real nutrients that also slowly kills the ones who regularly eat it. What a joke.

  6. I don’t think you are being fair. After all, if pastors like Driscoll use this service won’t that free up lots of time for pastoral ministry like visiting the sick and comforting widows and *cough* *cough* *cough*…. Wow even as a joke I choked on it

  7. So, all it takes to be a great pastor these days is a group of good script writers?
    I thought that was called acting – as in making a living pretending to be something you’re not!

    These poor, overwrought pastors like Chandler and Driscoll need to try teaching school for a while: 6 classes per day; 2 or 3 or maybe even 4 different grade levels; each class with it’s own challenges; grading papers getting the 9 week grade reports in on time; parent-teacher conferences; after school staff meetings; bus duty; discipline problems and paperwork………
    Or, maybe they could work at a factory; sore back, aching feet, calluses and blisters; a production facility on second or third shift; where you are evaluated before you are even considered for a raise or a promotion; gotta be there, no matter how bad the weather is, or you’re written up …….
    Better yet, ship them boyz my way. It’s tobacco cutting and housing time and farmers around here can always use a couple more temp hands. We’ll put Mark Driscoll in the top tier of a dark-fired tobacco barn somewhere. See how hard he thinks preaching once a week is then!

    Yeah, these guys need to try living in the real world for a change.

  8. I think it’s dishonest when they mislead the congregation into thinking that they are coming up with the sermons. Some denominations send out their annual CD with sermons, print outs and suggested music. I think this a bigger and worse than most of us realize.

    I once heard a young preacher give a Zig Ziegler sermon from memory but didn’t credit him of course

    Keep up the great work on exposing what is going on in the church and in particular Mark Discoll.

    Interesting that he would go down to Arizona where so many retired people from the North, and with money, go for their final days. I doubt that’s an accident.

    These wolves in sheeps clothing sicken me.

  9. I would not be surprised at all to see that younger ministers in smaller churches hoping to “move up the ladder” to the bigger church/bigger salary/bigger housing/bigger car also use “sermon services” so they can have time to focus on marketing themselves to the bigger church. So much emphasis is placed on “church growth” this seems just another portion of that method.

  10. So Docent Group is like those places online where you can buy a ready-made term paper for your class?

  11. Nancy2 wrote:

    So, all it takes to be a great pastor these days is a group of good script writers?
    I thought that was called acting – as in making a living pretending to be something you’re not!

    Anyone here remember the Koine Greek word for “Actor”?
    HYPOKRITOS.

  12. I personally would not respect a pastor who made this comment

    Well known preachers spend between 1 and 35 hours on sermon prep

    – Mark Driscoll – 1 to 2 hours. A couple years ago, Driscoll caused a bit of a ruckus when he tweeted, “Prepping 2 sermons today. Thankfully, a sermon takes about as long to prep as preach.” Last week he tweeted something similar, “Time to put the sermon together for Sunday. 1-2 hours.” Obviously, a lot of pastors are surprised by those numbers. Driscoll explains:

    By God’s grace my memory is very unusual. I can still remember a section of a book I read 20 years ago while preaching and roll with it. I’ve also never sat down to memorize a Bible verse. Yet, many just stick, and I can pull them up from memory as I go. Lastly, I’m a verbal processor. I think out loud, which is what preaching is for me. A degree in speech and over 10,000 hours of preaching experience also helps. And most importantly and thankfully, the Holy Spirit always helps.

    When I get up to preach, the jokes, illustrations, cross-references, and closing happen extemporaneously. I never teach others how to preach, as my method is not exactly a replicable method—nor a suggested one. But it works for me.

  13. You know, I was aware of this kind of service. I had always wondered exactly what this “research” looks like. Until today. After perusing the Docent website I went to their Facebook page. I found that they had linked to a “gift” for pastors who needed help with their Easter sermon this year.

    https://www.dropbox.com/s/oyklstursdm5if0/Easter%20Power%20brief.pdf?dl=0

    The 17-page “brief” comes complete with paragraphs written in first person about what happened when “I” was in seminary. It also touches on gender roles(!?!) and gives three options to use for a conclusion to the sermon.

    Oh. My.

  14. A year or so ago, after my suspicions were aroused from reading here, I did an internet search on a few of the lesson illustrations used in sermons from a former pastor. I not only found lots of “hits” but many were in posts with similar outlines and a few contained the same phrases.

    If I were still attending and brought this forward, guess who would be deemed the guilty party and been expected to do penance.

  15. @ Bill M:
    Never mind Turnitin, Bill’s already done the research the manual “old fashioned” way… and Elizabeth traced it back to the source. 😮

  16. I wonder who owns the copyright on the research, since not a few celebrity pastors take sermon series and turn them into books. A quick search of Docent’s website was unilluminating. I suspect we’d actually have to get a contract to peruse to find out who owns what, and whether Docent would get a cut of any books, videos, etc.

    I wonder if there’s any pastor among the TWW readership who could maybe find out for us?

  17. What about all those great preachers of yore that the Calvinists like so much? You know, like Spurgeon, Edwards, Whitefield, Warfield, and Owen? Where was Docent when *they* needed it?

    On another note, I’ll take a pastor who is hands on and caring, visiting shut ins, having dinner with attendees of his church, doing hospital visits, praying with those who are suffering, doing homeless meals, etc. than a “pastor” who thinks the most important part of his job is to preach an hour long sermon.

  18. Headless Unicorn Guy wrote:

    So Docent Group is like those places online where you can buy a ready-made term paper for your class?

    Yeah, or hiring a ghostwriter. Life is sooooo hard for these poor pastors. Boo hoo. 🙁

  19. I wonder if Docent is the *go-to* source for all pastors regardless of their denomination. Do they script write for Word of Faith pastors, Methodist, Lutheran as well as Calvinist pastors? What about women pastors? Think of all the possibilities.

  20. Leslie wrote:

    ” Also why are there rarely any blue collar workers who are elders”?

    I have been wondering about that myself for the last 30 years.

    I have noticed this pattern as well, and I think it can be explained by several factors…

    1) churches (at least the ones I have seen) are almost as segregated by class as they are by race. Wealthy churches tend to draw wealthy parishioners.

    2) our cultural emphasis on ‘success’. The ‘Elders’ I have seen tend to have standing outside of the church community, which is leveraged both within and outside the congregation.

    3) the traits you mention as making a good elder? Well, when push comes to shove, most American churches or Christians could give two figs.

  21. Another thing about blue collar workers. Many are self-motivated and used to exercising good sense and making decisions for themselves. They are not steeped in the culture of board meetings, being ‘team players’ and other office culture that is more directly transferable to the church organization.

  22. Josh wrote:

    Bill’s already done the research the manual “old fashioned” way

    Google is now old fashioned, it is so hard to keep up. I don’t have a smart phone either but that carries the benefit of irritating my techie colleagues when I pull out the old Palm phone. Anyone in their early twenties will say what is that? Kinda like someone younger than fifty hasn’t heard of a vacuum tube.

  23. siteseer wrote:

    So this is basically a speech-writing service for politicians.

    Politicians, pastors, I’m starting to see a similarity.

  24. Inspiration is one thing. Musicians listen to all kinds of music to help them play with heart during worship. Pastors can be inspired by other pastors messages and use that in their presentation. Bach used to write a cantata a week around litergy I suppose. If a pastor is just reciting another’s script…then maybe just hire an actor to perform the Sunday sermon?

  25. Well, Docent, I guess they could argue they were predestined to use it for a predestined church full of the elect.

  26. When I was growing up, the pastor/minister’s primary role was caring for the flock. Preaching a sermon was just one part of that, well overshadowed by visiting and ministering to the sick, the helpless, the grieving, the rejoicing, teaching the truth and living out the faith in the real world. He and his family lived in and were part of the community they served.
    What a travesty these rich dudebros have made of what was once a high and noble calling, now turned into the refuge of scoundrels and braggarts.
    Come Lord Jesus, please.

  27. Couple this with the ones who don’t bother visiting the sick or doing funerals etc? Lazy frontmen who basically pay someone else to do their job, with their company’s money! And spend all their time on the job working on personal projects like books and conferences, for which they personally get paid.

    In what universe is this ok?

  28. Elizabeth Lee wrote:

    You know, I was aware of this kind of service. I had always wondered exactly what this “research” looks like. Until today. After perusing the Docent website I went to their Facebook page. I found that they had linked to a “gift” for pastors who needed help with their Easter sermon this year.

    https://www.dropbox.com/s/oyklstursdm5if0/Easter%20Power%20brief.pdf?dl=0

    The 17-page “brief” comes complete with paragraphs written in first person about what happened when “I” was in seminary. It also touches on gender roles(!?!) and gives three options to use for a conclusion to the sermon.

    Oh. My.

    Wow! So basically, lies. Fraud.

  29. Ron Oommen wrote:

    When I was growing up, the pastor/minister’s primary role was caring for the flock. Preaching a sermon was just one part of that, well overshadowed by visiting and ministering to the sick, the helpless, the grieving, the rejoicing, teaching the truth and living out the faith in the real world. He and his family lived in and were part of the community they served.

    It is still that way in the rural area where I live. But ……….. our pastor retired over a year ago, and my church has yet to find a new pastor. There haven’t even been any preachers selected to give trial sermons.
    Our “retired” pastor still attends and preaches often. He and his wife still visit the sick and grieving.

    As far as sermons by preachers in this area, most of those are “led by the Spirit”. There are times when preachers battle all week, working on sermons …… only to be completely overwhelmed when they step behind the pulpit, and go in a totally different direction on the spur of the moment. That’s preaching – whether the pastor ministers to a mega church, or a congregation of 25 (counting children).

  30. I recently pulled up next to a highly customized motorcycle at a stoplight. On the tank was a well executed picture of a skull. There were several trim items that carried out the skull motif. There was even a skull dangling from the chain hanging from his pocket. While this guy was attempting to channel a tough guy biker image a la Hell’s Angels, there were prominent indications it was just a facade. These included the full face helmet and the fact that the pipes were barely audible. Base on the image he was trying to portray, he was a fake.

    The thing that grieves me most about pastors using services such as Docent and those that are provide pre-written sermons is that our young people are looking for church to be, if nothing else, authentic. A pastor who is not presenting his own thoughts gleaned from his own preparation based on his own experiences and study will eventually come off as “all hat and no cattle”.

  31. I’ve been to Christ EPC. It’s on campus at RTS-Houston. Why can’t one of the students help with a sermon?

    I’m in a line of work where a 25 page MS Word report costs $10000. Original, one-off research isn’t cheap. Unless, they’ve assembled material for each Bible passage, in which case it’s a good thing that so many churches are using expository preaching by policy, right?

    Maybe I should be *PASTOR* Stan of the Self-Reliance Community Church and call for some quotes.

  32. FW Rez wrote:

    I recently pulled up next to a highly customized motorcycle at a stoplight.

    BTW: I was going to make this illustration available for republishing for a small fee but then I realized I would just be setting myself up for the inevitable offer of a free sample of See’s candy, which I gather is the official currency of TWW.

  33. For years, there were mailings to pastors for ” canned” sermons. I know, being a SWBTS I was on the mailing list for years. ( Of course trying to sell sermon outlines.)
    I remember going into a moderate sized town and hearing one of these ” canned” sermons. The week before one of these canned sermons had been sent to me the week before for ” free.”
    The ” canned sermon” sent to me had made a mistake in the sermon misquoting a verse in the Book of Judges. The pastor didn’t even look up the verse, took what it said, and misquoted Judges, just like his free sermon. ( The verse in question had come from 1Kings.)

  34. I’m sure it is difficult for pastors to give sermons, notably in this era of superstars like Piper, Osteen, et al. I’m sure some people in the congregation wonder why they can’t just sit at home and watch Matt Chandler live-streamed and call it church — and I’m sure a lot of pastors feel like this is “competition.”

    That doesn’t excuse this stuff.

    My church’s pastor(s) rarely go over 20 minutes. They rarely seem to need to “knock it out of the park” to compete with the big-named peoples. That’s because prayer, music, scripture, communion, and more prayer take up the time — the need to make a killer sermon every week is relieved when it’s not the main draw. I’m noticing the PDF linked above doesn’t line up with the Easter sermon where I’m from, so I’m pretty happy.

    It’d be nice to see churches take note.

  35. I wish so much our associations and seminaries and pastors would think about being real, instead of trying huge theatrics and appearing “hip” and spending countless hours and thousands of dollars convening at conferences to learn how to be relevant to the next generation, how about focusing on being authentic?

    Authenticity is relevant to ANY generation.

  36. David wrote:

    I’m sure some people in the congregation wonder why they can’t just sit at home and watch Matt Chandler live-streamed and call it church — and I’m sure a lot of pastors feel like this is “competition.”

    If church was about fellowship with the body, the sermon wouldn’t be the competition. Pastors and churches who are working are about more than the sermon.

  37. It would truly be interesting to know how many Pastors use mostly other people’s work in their sermons and do not credit these people or sources. I think it would be shocking!

  38. ION: Cricket

    In the final Test at the Oval, England won the toss and batted, and promptly slid to 110-5.

    I repeat: that’s after England won the toss. Either Alastair Cook woefully misjudged the conditions… or else England haven’t batted terribly well today (equivalent possibility: Pakistan are bowling extremely well).

    IHTIH

  39. mot wrote:

    It would truly be interesting to know how many Pastors use mostly other people’s work in their sermons and do not credit these people or sources. I think it would be shocking!

    In one local church, the folks in the pew figured it out. The pastor refused to change his work habits and eventually lost his position. Count it a win for congregational government.

  40. FW Rez wrote:

    In one local church, the folks in the pew figured it out. The pastor refused to change his work habits and eventually lost his position. Count it a win for congregational government.

    I learned my lesson after a *tour-of-duty* of an authoritarian NeoCalvinist church about the importance of congregational government. My ex-church didn’t have it. Senior pastor
    and his hand-picked ‘yes-men’ elders controlled church. There wasn’t a respect for the priesthood of all believers. We were expected to give our money to support the church and have no say in the running of it. Abusive. Out of control. (I realize that congregational votes can go awry too. But authoritarian polity will always go awry.)

  41. This post reminds me of the reference to Fordyce’s Sermons in Pride and Prejudice. If you were an Anglican minister who needed ideas, that was a handy go-to volume.

  42. Been in the ministry for 53 years and never heard of this group until today. Why go to seminary? Why study Hebrew, Greek, Systematic Theology, History, and all the practical theology. Just let ’em give you the information. Sounds lazy to me.

  43. waking up wrote:

    Authenticity is relevant to ANY generation.

    And the New Calvinists call themselves the “authentic church” when they use sermon outlines prepared by others?! How authentic is that?!

  44. FW Rez wrote:

    BTW: I was going to make this illustration available for republishing for a small fee but then I realized I would just be setting myself up for the inevitable offer of a free sample of See’s candy, which I gather is the official currency of TWW.

    Indeed.

  45. Max wrote:

    waking up wrote:
    Authenticity is relevant to ANY generation.
    And the New Calvinists call themselves the “authentic church” when they use sermon outlines prepared by others?! How authentic is that?!

    They’re among God’s *Elect* so the precious little darlings can do whatever they want.

    Plenty of ex-church members criticized my ex-pastor’s lack of scholarship in his sermons.
    I wonder if he did something like this. He probably did.

    His “Ph.D.”, upon research, is form a diploma mill Bible College in Independence, Missouri. A Ph.D. from an accredited university takes about eight years of really hard work to earn.

    My ex-pastor’s diploma mill Ph.D. costs $299, is not an accredited college according to the U.S. Department of Education, and the diploma mill’s “accrediting” agency was brought up on fraud charges by the Missouri Attorney General’s Office and is NOT supposed to be operating at all in Missouri according to their Attorney General. I contacted them.

  46. mot wrote:

    It would truly be interesting to know how many Pastors use mostly other people’s work in their sermons and do not credit these people or sources. I think it would be shocking!

    I think you’re on to something.

  47. From 9Marks comes these responses to the question “What are some tips for preparing a sermon on a tight schedule?”:

    #5 “Another way to accept help from others is to give up the need to discover everything yourself. If someone points out a feature of the text that lends itself to a good outline, use it.”

    Are they laying a foundation for borrowing material?

    https://twitter.com/9Marks/status/757650231701958660

  48. “I’ve had it with the prophets who get all their sermons secondhand from each other. Yes, I’ve had it with them. They make up stuff and then pretend it’s a real sermon” (Jeremiah 23:30 MES).

    We don’t need preachers who go to a canned sermon outline … we need preachers who go to the Lord for a word. There’s a vast difference in the spiritual condition of folks who sit under borrowed sermons vs. those who sit under preachers who come out of a prayer closet with a now-word! Sermons by subscription are not connected to the Holy Spirit; the Word + the Spirit of Truth = Revealed Truth. First century preachers devoted themselves to a study of God’s Word and prayer; the 21st century pulpit should follow the same plan … wouldn’t that be refreshing?!!

  49. Deb, why did you give Dee proper credit for this post? Even people who remember it would probably have forgotten which one of you wrote it. Get with it. Driscoll would laugh if he knew.

  50. FW Rez wrote:

    #5 “Another way to accept help from others is to give up the need to discover everything yourself.

    Why this idea that you need to be constantly ‘discovering’ something. Can they not just preach goodness and kindness based on the text?

  51. Charisma + Gift of Gab + Canned Sermons = Mega-Church Pastor

    God’s anointing is no longer required to have a successful ministry in America.

  52. Deb wrote:

    @ JeffB: My bad!!! It wasn’t clear from my introductory remarks?

    Me thinks Jeff B. is having a bit of fun, Deb. He used the term that you did give Dee "proper credit" and he wanted to know "why"? After all, the *big dogs*/plagiarists like Driscoll don't give others proper credit.

    As always, you and Dee do awesome work and deserve the Christian Pulitzer-Prize for your investigative reporting. Many thanks.

  53. Max wrote:

    Charisma + Gift of Gab + Canned Sermons = Mega-Church Pastor
    God’s anointing is no longer required to have a successful ministry in America.

    Do canned sermons where somebody else has already done the ‘research’ explain why there are so many mega pastors who never went to or finished seminary? They don’t have to actually know anything! They can just cut and paste stuff other people think into their sermons, put a gloss on it, and send it into the world.

  54. it is strange that Driscoll feels the need to purchase the thoughts of others for a sermon, while all the time claiming that God speaks directly to him.

  55. Lea wrote:

    Do canned sermons where somebody else has already done the ‘research’ explain why there are so many mega pastors who never went to or finished seminary? They don’t have to actually know anything! They can just cut and paste stuff other people think into their sermons, put a gloss on it, and send it into the world.

    With all of these church plants (my ex-NeoCalvinist church being one), I think there are
    also many small church pastors who have slipshod academic credentials as well. My ex-pastor claimed to have a *Ph.D.* It’s from a diploma mill in Independence, Missouri, unaccredited according to the government, and the *Ph.D.* costs $299. The Bible College’s “accrediting agency” was brought up on fraud charges by the Missouri Attorney General’s Office and isn’t supposed to be operating at all in Missouri.

  56. Given an experience with one of these pastors I found to be lazy, poor sermon prep, virtually no visitation of the sick or even the dying, very little effort spent on activities that could be called “pastoring”. However much time was spent in a coffee shop and posting on facebook. How do they build an oppressive authoritarian culture when they don’t work that hard? Delegate the enforcement?

  57. FW Rez wrote:

    In one local church, the folks in the pew figured it out. The pastor refused to change his work habits and eventually lost his position. Count it a win for congregational government.

    Good for them.

  58. Deb, my email at work is having problems. But I want to let you and Todd know about this. The Washington Post is featured the controversy over yesterday’s Gospel Coalition article by Gaye Clark.

    Make sure you read this, this would be a good post for you guys

    https://www.washingtonpost.com/news/morning-mix/wp/2016/08/11/god-called-my-bluff-a-christian-blogger-faces-fury-over-a-post-about-her-white-daughters-marriage-to-a-black-man/?hpid=hp_hp-more-top-stories_mm-christian-blogger-12pm%3Ahomepage%2Fstory

  59. Wayne Land wrote:

    If a pastor is just reciting another’s script…then maybe just hire an actor to perform the Sunday sermon?

    I guess that’s exactly what we’re seeing. Do the pew people realize they’ve hired an actor to perform the script?

  60. I teach 8 classes per day, last year 5 preps, this year 4; it is easier now than in my early years of teaching due to the accumulation of time with material (chemistry and physics) and experience teaching. I would think that an earnest preacher would benefit from years passing marinating in biblical content and consistent preparation as they ‘rightly handle the word of truth’. Those who take shortcuts in preparation will never receive the benefit of contextual experience–they will always be running from shortcut to shortcut and never building the individual framework of loving confrontation with God and His Word. An immediate loss for themselves–a long term loss for their congregations.

    Nancy2 wrote:

    These poor, overwrought pastors like Chandler and Driscoll need to try teaching school for a while: 6 classes per day; 2 or 3 or maybe even 4 different grade levels; each class with it’s own challenges; grading papers getting the 9 week grade reports in on time; parent-teacher conferences; after school staff meetings; bus duty; discipline problems and paperwork………

  61. On another note… it seems pretty clear that Steven Furtick and Davey Blackburn (for a couple) are NOT using this service…

  62. What happens with teachers who rely on materials prepared by others is that when a student asks a question outside the immediate context of the provided material, they sometimes have no response or a poor response. High school students are pretty good at recognizing when a teacher is unprepared in terms of content knowledge even when they present what looks like an incredible well-packaged lesson. Would that church members practice that same kind of discernment. Credibility is difficult to earn, easy to lose.

  63. You know…I have to say the following. I think of my life in the Washington, D.C. rat race. How I spend close to an hour to two hours in the car commuting. Then I think of the full time job I work. And what do I do in addition to all that?

    Research and write 4 blog posts a week. Try and email people back as quickly as I can, and speak with people from other parts of the country on my blue tooth while fighting traffic.

    Nope…pastors are a joke. Next…

  64. Bill M wrote:

    How do they build an oppressive authoritarian culture when they don’t work that hard?

    It’s easy to find time for things you enjoy.

  65. Cousin of Eutychus wrote:

    What happens with teachers who rely on materials prepared by others is that when a student asks a question outside the immediate context of the provided material, they sometimes have no response or a poor response

    Very true. My experience is that, if you ask a question about what the Bible says or if you question whether they are teaching what they Bible actually says, they do not first go to the Bible itself to answer those questions. They go to their preferred guru(s) for the answers.

    It is much like the franchise model. They have been through the training program, but they do not have the actual skills necessary to build the product or business from scratch. Everything they need comes in a kit if not fully assembled. They cannot show their work because they have no idea how to get to their answers. But they have memorized the “right” answers and can refer someone to the “right” authority. Sadly, I think this is a reflection of our culture which is unconcerned with hard things and virtue and building something, and that is ironic coming from the guys who think they are holding back the cultural tide.

  66. This must be why there is so much apathy among pastors for Grudem’s and Ware’s heresy – pastors simply don’t think that doctrine or preaching or thinking for yourself is important. Just get someone else to tell you what matters. So much for the pastor as a shepherd from false teaching.

  67. Dave (Eagle) wrote:

    But I want to let you and Todd know about this. The Washington Post is featured the controversy over yesterday’s Gospel Coalition article by Gaye Clark.

    Thanks Eagle. Last time I checked The Go$pel Coalition was still supporting C.J. Mahaney. I think they are irrelevant and should close shop. But that is just my opinion. Maybe we should ask former board members C.J. Mahaney, Joshua Harris, Mark Driscoll and Tullian Tchividjian what they think.

  68. By the way, for those of you who haven’t seen it, here is my YELP review about my EX-NeoCalvinist/9Marxist/Council on Biblical Manhood Womanhood-promoting/John MacAthur-ite
    church.

    https://www.yelp.com/biz/grace-bible-fellowship-of-silicon-valley-sunnyvale

    I guess my review must really pack a punch of solid information, as I’ve noticed that my former church is trying to sink it.

    People who are stuck in this church, who know that there’s something terribly wrong there,
    have contacted me asking me for help so they can get out.

    I’ve explained everything that you’ve all taught me — to them! Relief.

    https://www.yelp.com/biz/grace-bible-fellowship-of-silicon-valley-sunnyvale

    Please vote that my review was “Helpful” so that people can find it on the internet.
    By the way, I’m the 1-star review that is NOT written in fluent Christianese as H.U.G.
    said.

  69. Dave (Eagle) wrote:

    You know…I have to say the following. I think of my life in the Washington, D.C. rat race. How I spend close to an hour to two hours in the car commuting. Then I think of the full time job I work. And what do I do in addition to all that?
    Research and write 4 blog posts a week. Try and email people back as quickly as I can, and speak with people from other parts of the country on my blue tooth while fighting traffic.
    Nope…pastors are a joke. Next…

    I must agree….and they have the nerve to wonder why more and more Millinials are abandoning church?

  70. I probably study the Bible a lot more than most of these megachurch pastors. No wonder I never could stand to listen to any of them.

    This might explain why I’ve been so bored in most churches the past 10 years. It seemed like I heard the same sermon series over and over again. Nobody went deep into the Word. I was so frustrated with going to church that I almost stopped going.

    The past 6 months of attending a tiny Lutheran church was the first time I had actually learned something weekly from a sermon. And his sermons were never over 20 minutes.

  71. Cousin of Eutychus wrote:

    I teach 8 classes per day, last year 5 preps, this year 4; it is easier now than in my early years of teaching due to the accumulation of time with material (chemistry and physics) and experience teaching. I would think that an earnest preacher would benefit from years passing marinating in biblical content and consistent preparation as they ‘rightly handle the word of truth’. Those who take shortcuts in preparation will never receive the benefit of contextual experience–they will always be running from shortcut to shortcut and never building the individual framework of loving confrontation with God and His Word. An immediate loss for themselves–a long term loss for their congregations.
    Nancy2 wrote:
    These poor, overwrought pastors like Chandler and Driscoll need to try teaching school for a while: 6 classes per day; 2 or 3 or maybe even 4 different grade levels; each class with it’s own challenges; grading papers getting the 9 week grade reports in on time; parent-teacher conferences; after school staff meetings; bus duty; discipline problems and paperwork………

    The average person just does not understand how hard teaching really is. They think teachers just ” show up” and teach….I will never forget the face of some people I were with who were ” shocked” when they saw me grading essay exams on a deer stand during hunting season…I did not have time to sit around for several hours and ” do nothing” waiting, even during Thanksgiving weekend.

  72. @ FW Rez:
    Was that in the D.C. metro area? If so, I attended that church. I attended for a little over a year and was wondering why I kept getting less and less from the new pastor’s sermons. Turns out they were plagarized. If I never hear another sermon with alliteration (e.g. P – protect your heart, pray, and praise) I’ll be good.

  73. BTW, I wholeheartedly agree with all of Dee’s conclusions. Besides attending the church with the plagarized sermons, in my previous church I had a very odd experience. The pastor turned out to be a narcissistic with other psychological problems, but before I knew that, I enjoyed his sermons a lot. Then one weekend I went away with friends who attended a church about 20 miles away that was pastored by my pastor’s mentor. My friends started talking about a sermon series their pastor had given several months ago, and I realized with horror that my pastor was preaching the same sermons at my church. When I asked about it, he said that the pastor had given him permission and he didn’t credit the author because he figured no one would be familiar with the pastor and the church. Wrong! And of course my pastor didn’t work a second job – he had his wife to support him!

  74. Bill M wrote:

    How do they build an oppressive authoritarian culture when they don’t work that hard? Delegate the enforcement?

    Easy-peasy. They write it into the by-laws and membership contracts. 😉

  75. @ JYJames:

    Well, with no $$$ coming in, we'd be even deeper in the hole if we paid to have someone write our posts. We do, from time to time, feature guest posts. 🙂

    There are some in the works as we speak. Hint, hint. 😉

  76. @ Dave (Eagle):
    I resemble your post – except that I would spend up to 1 1/2 hours getting to and from my first work stop, then drive around to other schools throughout the day. Then come home and write notes. Or exercise, or cook, etc. It does make you wonder what pastors expect their life to be like, especially when most of them don’t have a long commute.

  77. Christiane wrote:

    it is strange that Driscoll feels the need to purchase the thoughts of others for a sermon, while all the time claiming that God speaks directly to him.

    Excellent comment! BRAVO!!!

  78. @ Former CLCer:

    My old pastor from Fairfax Community Church lives about a mile away from where he works.

    I know that Mark Mullery and other pastors at SGM Fairfax (now redeeming Grace Church) live in the same zip code.

    But who has to labor hard? Those who metro into DC, fight the traffic on 66, 496, 295 50 to Annapolis, etc…

    Its a joke!

  79. Bridget wrote:

    Bill M wrote:

    How do they build an oppressive authoritarian culture when they don’t work that hard? Delegate the enforcement?

    Easy-peasy. They write it into the by-laws and membership contracts.

    Yes, this is the ticket to total control. 🙁

  80. Bridget wrote:

    Bill M wrote:
    How do they build an oppressive authoritarian culture when they don’t work that hard? Delegate the enforcement?
    Easy-peasy. They write it into the by-laws and membership contracts.

    Exhibit A: My ex-church Grace Bible Fellowship of Silicon Valley, renting from the
    Seventh Day Adventists in Sunnyvale, CA.

    http://www.gbfsv.org/by-laws

    http://s3.amazonaws.com/churchplantmedia-cms/grace_bible_fellowship_of_silicon_valley_sunnyvale_ca/gbf_membership_covenant_100917_approved.pdf

    GBFSV is an authoritarian, NeoCalvinist, 9Marxist, John MacArthur-ite church.

    http://www.gbfsv.org/our-ministry-distinctives

    Being a member of Grace Bible Fellowship of Silicon Valley was an eye-opening experience, a proverbial Salem Witch Trials II, as I saw dear men and women Christians punished before all for the slightest dissent, excommunicated and shunned. They did it to a doctor in his 70’s! Faithful husband and father. His wife called the pastors/elders “liars”. The good doctor was invited to a meeting at church by the pastors/elders. The doctor went thinking they were going to ask him to be a church officer. Much to the doctor’s surprise, the pastors/elders screamed and yelled at him, falsely accused him. (Countless ex-members
    report the same thing was done to them.)

    The senior pastor has a *Ph.D.* from an Independence, Missouri, diploma mill for $299.
    It’s a non-accredited “college” according to the government. The Bible College’s only
    “accrediting” agency was brought up on fraud charges by the Missouri Attorney General’s Office and is not supposed to be operating at all in Missouri. I notified the State of Missouri that indeed they are operating.

    My ex-pastor also now claims on the church website to be doing “post doctoral” work.
    Whatever that is supposed to mean to someone who bought his Phony Degree.

  81. Cricket update: stumps, Day 1

    So, England recovered to 328 all out, with Pakistan losing Aslam for 3 just before the close. The backbone of the innings was a fine century from Moeen Ali, with the last two wickets adding what may yet turn out to be a valuable 40 runs.

    Once again, then, the match is finely poised.

    IHTIH

  82. Former CLCer wrote:

    @ FW Rez:
    Was that in the D.C. metro area? If so, I attended that church. I attended for a little over a year and was wondering why I kept getting less and less from the new pastor’s sermons. Turns out they were plagarized. If I never hear another sermon with alliteration (e.g. P – protect your heart, pray, and praise) I’ll be good.

    DFW area. Preaching purchased prophetic prose is pretty profitable.

  83. Lea wrote:

    They can just cut and paste stuff other people think into their sermons

    I’ve actually heard sermons that I recognized from radio ministry broadcasts (almost word for word). I suspect that a significant percentage of Sunday sermons have been borrowed from someone else. Frankly, I don’t call that preaching with integrity.

  84. Christiane wrote:

    it is strange that Driscoll feels the need to purchase the thoughts of others for a sermon, while all the time claiming that God speaks directly to him

    Why would God speak to Driscoll? What is it in Driscoll’s life that has proven him worthy of a word from God? God doesn’t come alongside ministries and ministers that have an agenda other than the Great Commission.

  85. Bridget wrote:

    Bill M wrote:
    How do they build an oppressive authoritarian culture when they don’t work that hard? Delegate the enforcement?
    Easy-peasy. They write it into the by-laws and membership contracts.

    By the way, Jack and Bill noticed the red-flags at my ex-church – Grace Bible Fellowship of Silicon Valley (renting from the Seventh Day Adventists in Sunnyvale, CA) – after
    reading GBFSV’s website. http://www.gbfsv.org/
    Jack 7/26/16:

    “Jack:
    “Just went to the website of this church. The membership contract is a vague rip from Purpose Driven Life but the bylaws are the meat & potatoes!
    In short, this corporation has no members. Members abrogate their rights upon signing the contract.
    Just reading the bylaws lights up every warning alarm on the TWW checklist of what to look for in an abusive church. http://www.gbfsv.org/by-laws
    No doubt new attendees are love bombed before they read the fine print.
    You should write this up as a case study of churches to stay away from.”

    Bill M. 7/26/16

    “BTW, I looked over the website of your former church, their resources page reads as a veritable who’s who of nefarious organizations discussed here. I also note that at least half the elders are staff, this inverts the accountability and put way too much power in the hands of the the pastor. The preface to their statement of faith gives me the shivers and don’t get me started on their membership covenant.”

  86. Driscoll is a charlatan in everything he does, so I dunno why sermons would be anything different. I’m mostly puzzled by why he thinks he can move somewhere else and follow the same formula clearly expecting the same results now that he’s been outed.

  87. siteseer wrote:

    Do the pew people realize they’ve hired an actor to perform the script?

    The modern church has constructed platforms over the prayer altars which used to be there. This gives the “pastor” more room to strut his stuff. Instead of praying, we now applaud in church. Entertainment is the theme of the day. And it’s there, because the pew wants it to be. As long as the pew is satisfied with entertainers, instead of pastors, that’s the way it will be. Driscoll was (is?) successful because he is a good showman.

  88. The modern church has constructed platforms over the prayer altars which used to be there. This gives the “pastor” more room to strut his stuff. Instead of praying, we now applaud in church. Entertainment is the theme of the day. And it’s there, because the pew wants it to be. As long as the pew is satisfied with entertainers, instead of pastors, that’s the way it will be. Driscoll was (is?) successful because he is a good showman.

    I’m glad that, by God’s grace, I was able to share this content with you all.

  89. JG wrote:

    So much for the pastor as a shepherd from false teaching.

    There has been an outbreak of church leaders who are hirelings not shepherds.

  90. ishy wrote:

    I probably study the Bible a lot more than most of these megachurch pastors.

    Folks like you scare the living daylights out of pastors. They can’t pull the wool over your eyes.

  91. Max wrote:

    ishy wrote:
    I probably study the Bible a lot more than most of these megachurch pastors.
    Folks like you scare the living daylights out of pastors. They can’t pull the wool over your eyes.

    Well, in SBC churches, being female and single meant that most pastors still talked down to me like I was a little kid, even though I went to the same seminary they did (and sometimes was older than them).

    Sometimes I wish I could go to church with all you people.

  92. ishy wrote:

    Sometimes I wish I could go to church with all you people.

    It would be a special place! We are together here in spirit, which may be more important.

  93. Deb wrote:

    It would be a special place! We are together here in spirit, which may be more important.

    I do need to thank you all for helping me learn the TGC lingo. I’ve been able to spot all the Calvinista churches in my new town (and so avoid them)!

  94. Darlene wrote:

    I wonder if Docent is the *go-to* source for all pastors regardless of their denomination. Do they script write for Word of Faith pastors, Methodist, Lutheran as well as Calvinist pastors? What about women pastors? Think of all the possibilities.

    My favorite service happens Wednesday at noon. It follows the lectionary and a calendar of saints’ lives, so the preacher’s challenge is to craft a short sermon that draws on these elements and speaks to our little congregation.

    These sermons are bright jewels. The preacher is close enough to touch, speaking without notes (or rarely with an index card). Over time each preacher’s way of thinking becomes familiar to the group. We hear from seminarians as well as our own clergy and occasional visitors. The preachers are acutely aware of each worshiper’s eyes, face, responses.

    None of this can be outsourced, except to the Holy Spirit.

  95. Deb wrote:

    @ ishy: How many are there? Yikes!

    At least 3, though none of them are large. I am not sure about SBC-converted churches, as I just totally avoided even looking at SBC churches. One of those three is an Acts29 church, but it and the two others both had something like "We believe the purpose of our church is to proclaim the gospel through expository preaching" on their websites.

    I just backed away… not slowly.

  96. This actually explains a lot about Driscoll’s sermon styles. Looking back on it, I now realize that the sexual references, misogyny and shock tactics might have been used to disguise the fact that Driscoll had no “teaching” or “preaching” gifts. That, or he felt that prayer and Divine inspiration were not “hip” enough to draw large crowds. Isn’t there a verse about the small door that few enter… (Maybe he should think about that.)

  97. K.D. wrote:

    I did not have time to sit around for several hours and ” do nothing” waiting, even during Thanksgiving weekend

    Really! Thanksgiving is only three weeks away from semester finals! Gotta catch up, get prepped, and be ready to slam those final grades in before Christmas break!

  98. Nick Bulbeck wrote:

    The modern church has constructed platforms over the prayer altars which used to be there. This gives the “pastor” more room to strut his stuff. Instead of praying, we now applaud in church. Entertainment is the theme of the day.

    I’ll take the old stone-built Church with the candles and the fold-down kneelers. And the quiet.

  99. Christiane wrote:

    Nick Bulbeck wrote:

    The modern church has constructed platforms over the prayer altars which used to be there. This gives the “pastor” more room to strut his stuff. Instead of praying, we now applaud in church. Entertainment is the theme of the day.

    I’ll take the old stone-built Church with the candles and the fold-down kneelers. And the quiet.

    Amen to that. Now if I can just find one…

  100. ishy wrote:

    The past 6 months of attending a tiny Lutheran church was the first time I had actually learned something weekly from a sermon. And his sermons were never over 20 minutes.

    I learned more from a gifted young Lutheran (ELCA) woman in her last year of seminary than from all the alpha-male-pastor-dawgs during my years at Calvary Chapel. The same guys who insist that she’s not spoesta’ ‘teach’ based solely on plumbing received at birth.

  101. “Thom Rainer did an informal survey of pastors on how much time some pastors spend in preparation for their sermons. . . This does not appear onerous if the sermon is considered the highlight of the week.”

    IMHO, therein is the first problem–considering a sermon as the highlight of the week. I suggest worship should be the highlight–of which a small part could be a sermon or homily. Many of us Evangelicals have journeyed to the beauty and nurture of an active, yet orderly, worship and liturgy which include elements focused on One Person in Three. Listening to a 45-minute sermon in a 60-minute service long ago ceased to be “worship” for me.

  102. siteseer wrote:

    Another thing about blue collar workers. Many are self-motivated and used to exercising good sense and making decisions for themselves. They are not steeped in the culture of board meetings, being ‘team players’ and other office culture that is more directly transferable to the church organization.

    i.e. They Don’t Do Dilbert.
    Or Office Space.

  103. waking up wrote:

    Authenticity is relevant to ANY generation.

    And nothing gets Old-Fashioned faster than Over-Relevance.

    (Remember Rowan & Martin’s Laugh-In? Groovy, Man!)

  104. Nick Bulbeck wrote:

    The modern church has constructed platforms over the prayer altars which used to be there. This gives the “pastor” more room to strut his stuff. Instead of praying, we now applaud in church. Entertainment is the theme of the day.

    “WELCOME BACK MY FRIENDS
    TO THE SHOW THAT NEVER ENDS
    WE’RE SO GLAD YOU COULD ATTEND
    COME INSIDE! COME INSIDE!”
    https://www.youtube.com/watch?v=IwSTe9uit48

  105. Max wrote:

    Why would God speak to Driscoll? What is it in Driscoll’s life that has proven him worthy of a word from God?

    Not “hirelings” —
    CONTROL FREAKS AND OUTRIGHT CROOKS.

  106. Velour wrote:

    Off topic, but this just came through my Twitter feed about a Baptist pastor who tried to kill his wife & cheated his mother out of her savings. He just got 50 years in prison.

    http://www.riverfronttimes.com/newsblog/2016/03/15/baptist-minister-who-paid-congregants-to-burn-his-wife-to-death-sentenced-to-50-years

    You know the first thing arson investigators look for (besides an empty gasoline/petrol can near the origin point)?

    TIMELY REMOVAL OF VALUABLES JUST BEFORE THE FIRE.
    And this pastor(TM) checked off that box big-time.

  107. Christiane wrote:

    Nick Bulbeck wrote:
    The modern church has constructed platforms over the prayer altars which used to be there. This gives the “pastor” more room to strut his stuff. Instead of praying, we now applaud in church. Entertainment is the theme of the day.
    I’ll take the old stone-built Church with the candles and the fold-down kneelers. And the quiet.

    As kind of you as it was to credit me with this observation, I shamelessly plagiarised it from @ Max!

    #loveMontyPython

  108. OT – This just in: The Washington Post highlights the absurdly racist TGC article “When God sends your white daughter a black husband.” The article rightly points out the disgusting nature of the article, and highlights the backlash it is facing. Poor TGC. Their character keeps coming out.

    https://www.washingtonpost.com/news/morning-mix/wp/2016/08/11/god-called-my-bluff-a-christian-blogger-faces-fury-over-a-post-about-her-white-daughters-marriage-to-a-black-man/

  109. Much to my surprise, local TV station Phoenix News12 put together a really good package from the KING5 footage last Sunday and added to it by interviewing Janet Mefferd as well. Driscoll did not talk to the reporter and he doesn’t come off real well.

    http://www.12news.com/news/local/valley/controversial-mars-hill-pastor-starts-new-church-in-scottsdale/295015144

    I just hope my mom doesn’t pick today to watch the TV news. She has no idea I do this. She’s very hard of hearing and having that conversation would involve a lot of shouting on my part as she refuses to wear her hearing aid. And I have a very hard time shouting at my mother. So there’s that. (And yes, I’m middle-aged myself, but as she says, she’s always going to be my mother.)

  110. @ Dr. Fundystan, Proctologist:
    sad thing is that the lady who wrote the article didn’t understand why it WAS perceived as ‘racist’.

    She was really surprised apparently by the adverse reaction to her article.

    Our views are shaped by the culture we live in, as is the language we use to describe those views. I would say this lady lives in a culture that was more prevalent a generation or two ago. But today, thank God, our concepts about the dignity of the human person are coming more into focus in the Church.

  111. @ mirele:

    Praying she doesn't see the news. I had the experience of dealing with an elderly lady who was completely deaf. I ended up communicating with her via a note pad. It was civil and effective. Just a thought…

  112. My thought on the Docent Group is that if they were more of a help for sermons say with various talking points and supporting scriptures this wouldn’t be an issue. It would be like another bible study help tool. Unfortunately this doesn’t appear to be the case but if you look at the example is more a bunch of canned sermons with all the work and thinking done for the pastor using them.

  113. They could be relieved once and for all by humbling themselves, taking a hatchet to the stage, tearing down the spotlights and renouncing their positions as paid professionals who consider themselves experts and do the planning, vision-casting and work of the church. After that, the people whom the Lord has given a gift of teaching could step up and cover teaching in a peer-to-peer format (because it’s biblical) rather than guru-to-groveling-follower format (because it’s not). Then they could go out and learn skills that actually benefit others and get real jobs, and if the Lord actually is nudging them to say or do something within the fellowship, they could say it or do it, rather than looking for gurus and grifters who give them what itching ears want to hear. Would certainly be beneficial for their long-term spiritual health.

  114. Law Prof wrote:

    They could be relieved once and for all by humbling themselves, taking a hatchet to the stage, tearing down the spotlights and renouncing their positions as paid professionals who consider themselves experts and do the planning, vision-casting and work of the church.

    You mean become Nobodies instead of C*E*L*E*B*R*I*T*I*E*S??????

  115. @Deb … there’s been something about the Docent Group that’s been itching at the back of my brain the past few days, and it suddenly came to me: Justin Holcomb. I don’t see him mentioned here, and not in the comments on the original post which was posted December 2, 2013.

    Check out this post by Jonathan Merritt on Religion News Service, a week later: December 9, 2013.

    http://religionnews.com/2013/12/09/mars-hill-church-plagiarism-controversy-citation-errors/

    Search for where “Justin Holcolm” appears, his connections with the Docent Research Group, and how material he produced ended up as part of one of Mark Driscoll’s several plagiarism scandals back then.

    Hmmm.

    “Services” that offer sermons, research, and reports were being labeled “spiritual plagiarism” somewhere along the line back then.

  116. mirele wrote:

    local TV station Phoenix News12 put together a really good package

    The coverage was a fairly accurate expose on Pastor Mark’s shenanigans. Although, as I recall, he used $250,000 in church funds to buy his book onto the New York Times bestseller list, not $25,000 as reported in the news piece. That fine point would have made a more sensational warning to his Scottsdale congregation about his past misuse of tithes and offerings. Is my memory correct on this?

  117. @ Max:
    Oh, and another thing. To the young man who commented that God uses broken people to help other broken people, there is absolutely no evidence that the unrepentant Pastor Mark is a broken vessel beyond the words he offers in his messages … perhaps a borrowed message from Docent.

  118. Headless Unicorn Guy wrote:

    So Docent Group is like those places online where you can buy a ready-made term paper for your class?

    More-or-less; when students pull this in academia, we give them zeros, fail them in class or expel them.

  119. Max wrote:

    mirele wrote:
    local TV station Phoenix News12 put together a really good package
    The coverage was a fairly accurate expose on Pastor Mark’s shenanigans. Although, as I recall, he used $250,000 in church funds to buy his book onto the New York Times bestseller list, not $25,000 as reported in the news piece. That fine point would have made a more sensational warning to his Scottsdale congregation about his past misuse of tithes and offerings. Is my memory correct on this?

    I thought it was $200K or maybe $220K. In that range.

  120. @ Gram3:

    I admit I did not bother to read Burks original. I figured it would be a repeat of Mohlers strategy and it is. Now the key concepts are’ big tent of orthodox’. Yes, you had us wrong all the time. The are trying to walk back the cat without being wrong. It was just a nuance of orthodoxy. Poor Burk. He just believes what he is told to believe.

    But you know, this is not new. Truman and others waited long enough. The timing of all this has always bothered me. Oh well.

  121. Max wrote:

    mirele wrote:
    local TV station Phoenix News12 put together a really good package
    The coverage was a fairly accurate expose on Pastor Mark’s shenanigans. Although, as I recall, he used $250,000 in church funds to buy his book onto the New York Times bestseller list, not $25,000 as reported in the news piece. That fine point would have made a more sensational warning to his Scottsdale congregation about his past misuse of tithes and offerings. Is my memory correct on this?

    Here is the AZ news story about Mark Driscoll:
    http://www.12news.com/news/local/valley/controversial-mars-hill-pastor-starts-new-church-in-scottsdale/295015144

  122. Max wrote:

    @ Max:
    Oh, and another thing. To the young man who commented that God uses broken people to help other broken people, there is absolutely no evidence that the unrepentant Pastor Mark is a broken vessel beyond the words he offers in his messages … perhaps a borrowed message from Docent.

    Typical meaningless platitude meant to be a convo stopper. Don’t Christians EVER get well? Should he be paid to stay “broken”. Try that one in a real career.

  123. Gram3 wrote:

    Not to be missed: Aimee Byrd exposes Denny Burk’s latest nuancing of heresy in a very non-indirect and unwinsome way. Amazing takedown of the talking points being put out by the CBMW crew.

    http://www.alliancenet.org/mos/housewife-theologian/what-denny-burk-could-do-0#.V6zmRI-cHIU

    Hope the link works.

    Excellent article. At the end she says, “All of that teaching needs to be retracted, with apologies at this point, for CBMW to have any credit in my book. Denny Burk could lead the way in doing that.”

    My question is, if they were to retract all of the faulty teachings, what exactly would be left?

  124. @ mirele:
    I can relate. I feel so disrespectful raising my voice to my stepfather whose hearing aids don’t seem to help. Ironically, he understands me better on skype than in person. 97 and he skypes!

    Going to watch coverage now….so proud of you!

  125. One thing is certain… I’m developing a lot of respect for Aimee Byrd.

    In terms of pastors/teachers using Docent and other services, I do think there should be some sort of standard for listing your sources, like footnotes. And in the circles, I travel in, a significant number of pastors don’t have a seminary education. Especially in groups like ARC, theological training is not necessary, and I can see how a service like Docent would be tempting to someone in this sort of position.

    Keep in mind, I’m not completely sold on seminary education. I’ve seen a couple of years in seminary completely mess up a couple of guys who had been very good ministers before. I almost think some sort of apprenticeship program would be better… Like the one Paul and Timothy used.

  126. @ siteseer:
    Nothing. They will nuance it to death and other celebs will join in proclaiming them orthodox and then Truman, Aimee (who does not count to them) and the others will start to look like nitpickers. These guys know how to turn it around.

    What is really funny to me, as former SBCer, is how much Nicene is mentioned as the go to standard. This would go over like a lead balloon with many older SBC tithers.

  127. GSD wrote:

    I’ve seen a couple of years in seminary completely mess up a couple of guys who had been very good ministers before.

    What happened to them?

  128. Deb wrote:

    Praying she doesn’t see the news. I had the experience of dealing with an elderly lady who was completely deaf. I ended up communicating with her via a note pad. It was civil and effective. Just a thought…

    I forgot to mention, she has wet macular degeneration, so she’s also legally blind, or I’d use the notepad method in a flash.

  129. NJ wrote:

    Now if I can just find one…

    They do exist. 🙂
    If you can’t find one, go out into the green cathedrals and pitch a tent near a lake, where the stars serve as candles. And if you don’t mind, you can join the local critters’ for vespers, and then stick around for night vigil and be blessed by the silence. 🙂

  130. @ Deb:
    My sister came up with the idea of a mini dry erase board for my Dad. It’s pretty quick and easy.

  131. Christiane wrote:

    NJ wrote:
    Now if I can just find one…
    They do exist.
    If you can’t find one, go out into the green cathedrals and pitch a tent near a lake, where the stars serve as candles. And if you don’t mind, you can join the local critters’ for vespers, and then stick around for night vigil and be blessed by the silence.

    Amen.

  132. GSD wrote:

    I’m not completely sold on seminary education. I’ve seen a couple of years in seminary completely mess up a couple of guys who had been very good ministers before. I almost think some sort of apprenticeship program would be better… Like the one Paul and Timothy used.

    Education does not produce one ounce of revelation! In former days, SBC seminary graduates were mentored by senior pastors before they moved along to their own pastorates. They would serve as associate pastors while turning their educational training into practical experience. Now, reformed graduates immediately hit the road after they collect their seminary diplomas as “lead pastors” at SBC church plants or move into a community and take over an established church by stealth and deception. The Paul-Timothy model was a good idea; it was essentially the practice used for over 100 years within SBC and should still be in place.

  133. Christiane wrote:

    NJ wrote:

    Now if I can just find one…

    They do exist.
    If you can’t find one, go out into the green cathedrals and pitch a tent near a lake, where the stars serve as candles. And if you don’t mind, you can join the local critters’ for vespers, and then stick around for night vigil and be blessed by the silence.

    Works for me!

  134. GSD wrote:

    I’m not completely sold on seminary education

    And neither am I. You can’t buy anointing at a seminary, learn it in Bible classes, or get it by osmosis from a Docent sermon outline. It’s a touch of God on those truly called into ministry; not all who pursue a career in ministry are called. During my long Christian journey, some of the best Bible preachers I have sat under were not seminary-trained; they were genuinely called by God and equipped by Him in the Spirit, not the intellect. They had a passion to reach lost souls with a fire in their bones to preach the Gospel … such folks are now slipping into endangered species status.

  135. Law Prof wrote:

    They could be relieved once and for all by humbling themselves, taking a hatchet to the stage, tearing down the spotlights and renouncing their positions as paid professionals who consider themselves experts and do the planning, vision-casting and work of the church. After that, the people whom the Lord has given a gift of teaching could step up and cover teaching in a peer-to-peer format (because it’s biblical) rather than guru-to-groveling-follower format (because it’s not). Then they could go out and learn skills that actually benefit others and get real jobs, and if the Lord actually is nudging them to say or do something within the fellowship, they could say it or do it, rather than looking for gurus and grifters who give them what itching ears want to hear. Would certainly be beneficial for their long-term spiritual health.

    I second this!
    *Searching for the ‘like’button*

  136. I just read the blog piece about interracial marriages. As someone else commented, it could have been a good piece if it was titled something like my daughter’s relationship helped me confront my own racism.

    On a side note, the author doesn’t even know how to spell “dreds” – she wrote “dreads”. Freudian slip?

  137. Former CLCer wrote:

    I just read the blog piece about interracial marriages. As someone else commented, it could have been a good piece if it was titled something like my daughter’s relationship helped me confront my own racism.
    On a side note, the author doesn’t even know how to spell “dreds” – she wrote “dreads”. Freudian slip?

    A Tweet was forwarded to me yesterday. The mother/author of the article said she deeply regrets all of the pain her article caused and she is in much grief. She asked for prayer.

  138. @ Nancy2:

    “As far as sermons by preachers in this area, most of those are “led by the Spirit”. There are times when preachers battle all week, working on sermons …… only to be completely overwhelmed when they step behind the pulpit, and go in a totally different direction on the spur of the moment. That’s preaching”
    +++++++++++++++++++++

    I agree — if there is such a thing as ‘preaching’, this is it.

    it’s certainly not a stale multi-point lecture (with alliterated subheadings), warmed over.

    snooze central

    daydream city

    make-a-shopping-list-a-rama

    definitely not time well-spent

    (no wonder i haven’t heard anything with the sparkle of inspiration in at least 15 years)

  139. This is really off topic and may warrant a post of its own at some point. I would like to bring up when the Pastor is abused by the Denomination and/or the congregation. I copied two good Pastors we knew in the ’80’s on a post from “A Cry for Justice.” I thanked both of these Pastors for not being like that, for being good, kind, loving Pastors, yet still speaking the truth. They both emailed me back. One said, abuse goes both ways you know. No one ever talks about Pastors who are abused.

    Well that got me thinking. Both of these Men left the church to go to the mission field. Another great Pastor in another church did the same. My son in law , who was licensed and ordained in the Assembly of God church left his church to become a carpenter. Two Pastors I know we’re booted out of the same church here in San Ramon six years apart. One preceded the other. One of my daughters brothers in law got booted from his church in Nebraska , had a nervous breakdown, ended up in a mental facility and will never be the same again. None of these men were Neo-Cal and none had mega churches.

    I just felt led to share this. I know it is off topic and I’m sorry. Nit sorry enough not to post though.

  140. Leslie wrote:

    My son in law , who was licensed and ordained in the Assembly of God church left his church to become a carpenter. Two Pastors I know we’re booted out of the same church here in San Ramon six years apart. One preceded the other. One of my daughters brothers in law got booted from his church in Nebraska , had a nervous breakdown, ended up in a mental facility and will never be the same again.

    Why were they booted out? You have provided no details of what I imagine is a messy and complicated situation…

  141. Former CLCer wrote:

    I just read the blog piece about interracial marriages. As someone else commented, it could have been a good piece if it was titled something like my daughter’s relationship helped me confront my own racism.

    On a side note, the author doesn’t even know how to spell “dreds” – she wrote “dreads”. Freudian slip?

    That’s what I was thinking, although I didn’t read the piece. I don’t think people should be discouraged from saying they struggled with something and realized they had been wrong before. Even possibly even especially if it’s something very touchy. But the tone would be very important.

  142. Leslie wrote:

    None of these men were Neo-Cal and none had mega churches.

    I’m glad you had two good, humble pastors and you were able to express your thanks and gratitude to them. We have heard on this blog, and others, about good pastors (men and women) who have been abused and driven out of churches. I’m sorry too about your daughter’s brother-in-law who had a mental breakdown.

    And I think about all of the dear saints – men and women Christians – who have been booted out of seminaries as rabid factions have taken over. Dr. Sheri Klouda, a conservative and professor of Hebrew, was hired by the trustees of at Southwestern Theological Seminary and later fired by Paige Patterson (president) who didn’t believe women should teach men. Dr. Klouda was the sole support for her family as her husband was gravely ill. Dr. Klouda was rendered destitute and had to sell her blood to pay for basic bills for her and her husband. Churches like Wade Burleson’s (here for E-Church) on Sundays in Enid, OK,
    gave the Kloudas money to pay for their bills.

    Just grievous the things that people do to other Christians in the “name of Christ”.

    There are also many manipulative pastors/elders who say that they are somehow abused
    when in point of fact they are the abusers and authoritarians. My ex-churches pastors/elders were such a group of men. They bullied, threatened, lied, controlled,
    and expected adults to be “Stepford members” (like Stepford wives). The priesthood of the believer was not respected. When their threats didn’t work, they simply banned upstanding members from church property and lied about them before all saying they had “worked with a member”. Curiously they didn’t want their “meetings” taped, because then the real truth about them would come out.

  143. Velour wrote:

    She asked for prayer.

    I’ve already added her to my list. She sounded so confused by what happened that I figured she didn’t know how what she wrote WAS offensive or could be offensive, and that’s a very sad situation to be in regardless. How many other people are in the same boat? She reminds me of some of the older members of my mother’s people who were Southern born and bred. They had no clue. None. Another generation, another century. Very sad.

  144. roebuck wrote:

    Leslie wrote:
    My son in law , who was licensed and ordained in the Assembly of God church left his church to become a carpenter. Two Pastors I know we’re booted out of the same church here in San Ramon six years apart. One preceded the other. One of my daughters brothers in law got booted from his church in Nebraska , had a nervous breakdown, ended up in a mental facility and will never be the same again.
    Why were they booted out? You have provided no details of what I imagine is a messy and complicated situation…

    That’s a good question.

    Last week we got a Tweet about a pastor in a Southern church who was supposedly fired by the congregation who didn’t support his wanting to do racial diversity in the community.
    This week – here – posters said that he was really fired because of his NeoCalvinist beliefs and it had nothing to do with race. That’s just a mere cover story that he and
    his NeoCal supporters’ public relations campaign.

  145. Christiane wrote:

    Velour wrote:
    She asked for prayer.
    I’ve already added her to my list. She sounded so confused by what happened that I figured she didn’t know how what she wrote WAS offensive or could be offensive, and that’s a very sad situation to be in regardless. How many other people are in the same boat? She reminds me of some of the older members of my mother’s people who were Southern born and bred. They had no clue. None. Another generation, another century. Very sad.

    Thank you!

  146. This will be one of the more painful posts I write. I am a special education teacher and I work with adults with developmental disabilities. For about 11 years of the last 36 I have been working with this population it was with very violent / aggressive students along side working with students with multiple disabilities, one example I worked with a lady whose shoulder almost touched her hip due to muscle nerve issues because she was a near drowning survivor. She was blind and could not hear. I made a fan with a switch that she could push with a slight movement of her head. It always made her smile. Many of the students I worked / work with are in always so much horrible pain it breaks my heart. Another group of folks were the more able bodied folks with less cognitive involvement but still many of the emotional / psychological needs.

    The toll, especially the physically assaultive students have raised havoc with my body. Between being bitten, hit with all sorts of objects from frying pans to a couch. I have three ruptured discs from catching a kid who was going to fall and break his neck on a table to fractured bones that healed wrong in my hands and arthritis all over my body. I don’t say that for sympathy or even understanding just for a framework. It makes it hard to work still but I do and will until I drop.

    I garnered little if any understanding from the institutional church who either called the folks a work with God’s little angels or possessed and a variety of labels in between. They are people just like we all are nothing more nothing less. They are people of great integrity, honesty, and in many ways true gratitude but so are many other people groups. I hope that makes sense. Well I wrote all that trying to lay a foundation. In my Christian experience it was clear, even though only stated by a few directly that if you do not understand the Gospel cognitively and continue to hold to those doctrines with faithfulness you are not of God and you will Go directly to hell the second you draw your last breath. Many in this population and in the elderly that I have also worked with for years on a part time basis do not fully understand things like substitutionary atonement, the Trinity, the five Sola’s, … fill in the blank.

    So when I volunteered for the organization that directly worked with these people I would take literally days to learn a text, read commentaries study very hard to try to brake it down so they could understand it. I did not want them to go to hell and a bit of selfishness I did not want their soul / blood on my soul if they did not know God due to my failing. I was very young when this was shoved into the very fabric of my soul. I would shake sharing the Word with them but it was so exhausting and I finally told God I will do my very best but I may fail and be a human being, I know that may disgust you and bring about your Holy Wrath but that is all I can do. I still struggle with such stuff but I know more the Love of Christ is in right action more than right words or even right doctrines.

    On top of that I was the primary care or equal care provider for four members of my family for well since I was 19 until I was 52 when my mother died from cancer. It was such a horrible thing to watch and I lacked the economic resources because of the type of work I do to let her die at home, that is a sin I will carry into eternity. I see these preachers skate and cut corners etc and I get so ticked. When I got my two masters it was to try to help my students, when I got my MBA it was to try to help them in business, which I have for one or two of them and my Masters in distance learning was to try to help them gain access to online content so they can continue their education using adaptive equipment and transportation and personal care attendants are not an issue.

    In the local real life church I have always had to justify everything from taking up air to the type of work I do. I wont go into what I have been called because I am a teacher or because I am a universalist or an open theist, I can guarantee I have thought more on it than most of the true believers. I just had to get that out Sorry for it being so long but that is a bit of my story.

  147. Velour wrote:

    And I think about all of the dear saints – men and women Christians – who have been booted out of seminaries as rabid factions have taken over. Dr. Sheri Klouda, a conservative and professor of Hebrew, was hired by the trustees of at Southwestern Theological Seminary and later fired by Paige Patterson (president) who didn’t believe women should teach men. Dr. Klouda was the sole support for her family as her husband was gravely ill. Dr. Klouda was rendered destitute and had to sell her blood to pay for basic bills for her and her husband. Churches like Wade Burleson’s (here for E-Church) on Sundays in Enid, OK,
    gave the Kloudas money to pay for their bills.

    Here’s the link to the article Wade Burleson wrote about Dr. Sheri Klouda:
    http://www.wadeburleson.org/2007/01/sheri-klouda-gender-discrimination_17.html

  148. brian wrote:

    I garnered little if any understanding from the institutional church who either called the folks a work with God’s little angels or possessed and a variety of labels in between. They are people just like we all are nothing more nothing less. They are people of great integrity, honesty, and in many ways true gratitude but so are many other people groups. I hope that makes sense. Well I wrote all that trying to lay a foundation. In my Christian experience it was clear, even though only stated by a few directly that if you do not understand the Gospel cognitively and continue to hold to those doctrines with faithfulness you are not of God and you will Go directly to hell the second you draw your last breath

    Thanks for sharing your story.

    I’m not surprised that there are many churches that place their doctrines, and a lock step understanding of The Gospel, above the Love of God. God is bigger than them, their doctrines, or their foolish ideas.

    At my ex-church, NeoCalvinist, I was horrified and heart broken that the first church member “disciplined before all” (hundreds of members) was a godly, middle-aged, professional Christian woman who had a special ministry working with the mentally ill in group homes and with elderly in convalescent hospitals. Her “crime”? The pastors/elders
    said she hadn’t “obeyed” and “submitted” to her husband and that they had “worked with her for a really long time [to no avail]. And she is now at Step 3 of the Church Discipline process.”

    The senior pastor controlled the narrative and ran her in to the ground. She wasn’t there.
    He and the pastors/elders were upset that she had left for another church, which apparently wasn’t her right to do as an adult, a voter, or a tax payer. She thought they were nuts which is why she left. The senior pastor ordered hundreds of church members to “puruse her”, basically stalk and harass her to “repentance”. For WHAT????? She was harassed to the point that she moved out of the family home, disconnected her cell phone and her email. The senior pastor, she told me, had come to her home and screamed at her.

    If he’d done to me what she says he did to her, I would have called 9-1-1 and had him arrested. We build jails and prisons for the likes of that ex-pastor and those elders/thugs.

    That woman had more common decency and love in her pinky than ANY of those pastors/elders have. They are a disgrace to The Gospel.

  149. brian wrote:

    I lacked the economic resources because of the type of work I do to let her die at home, that is a sin I will carry into eternity.

    This isn’t a sin. You did what you could. If the positions were reversed, you wouldn’t want your mom feeling bad. She doesn’t want you to feel bad.

    Millions of people are put in the same position.

  150. Iroebuck wrote:

    Leslie wrote:
    My son in law , who was licensed and ordained in the Assembly of God church left his church to become a carpenter. Two Pastors I know we’re booted out of the same church here in San Ramon six years apart. One preceded the other. One of my daughters brothers in law got booted from his church in Nebraska , had a nervous breakdown, ended up in a mental facility and will never be the same again.
    Why were they booted out? You have provided no details of what I imagine is a messy and complicated situation…

    It was and I was eyewitness to four of the situations. And personally spoke with the other 3. I would be happy to go into more detail, but out if respect to Dee and Deb I don’t want to go off topic and derail this post. I will take my lead from them.

  151. Lea wrote:

    I keep hoping one day Aimee decides she’s over all these men and comes over to the dark side!

    One of the telling lines in her post was where she said that women may question the whole of what they have been taught by the Gospel Glitterati due to the ESS heresy. What is interesting about Burk is that he wants to decouple ESS from CBMW, which means that he is disavowing the CBMW interpretation of 1 Corinthians 11 which is that Paul is describing hierarchies. It is also problematic for their view that “headship” predates the Fall, IMO.

    In other words, they have a mess on their hands, and I guess that Denny thinks that women really are easily deceived since he wrote something so transparently false and misleading. Not what a real leader does. It is what a spokesmodel for a product does, however.

  152. @ David:

    “I’m sure some people in the congregation wonder why they can’t just sit at home and watch Matt Chandler live-streamed and call it church”
    +++++++++++++

    if this is possible (if TVC broadcasts their serices/sermons somehow), they would see how boring & dull it all really is. oh, my goodness, matt chandler is utterly boring in content and delivery.

    what can make any sermon/service at any church seem engaging has nothing to do with sermon content & delivery — it’s the experience of being in a warmed-up crowd and hearing something live. watch a recording of it and it’s flat, boring, dull, just someone jabbering away with well-timed gestures and voice inflection.

  153. Leslie wrote:

    It was and I was eyewitness to four of the situations. And personally spoke with the other 3. I would be happy to go into more detail, but out if respect to Dee and Deb I don’t want to go off topic and derail this post. I will take my lead from them.

    You can go over to the Open Discussion thread and post your response there. It’s on the right side of the screen.

    Roebuck asked a good question.

  154. Lydia wrote:

    I figured it would be a repeat of Mohlers strategy and it is.

    Yes, Mohler’s triangulation attempt was a bit late and a bit too obvious, and Denny is really sacrificing his intellectual integrity for…..what?

  155. Leslie wrote:

    I would be happy to go into more detail, but out if respect to Dee and Deb I don’t want to go off topic and derail this post. I will take my lead from them.

    Then why did you pop in with this totally OT and irrelevant post to begin with? Did you have a point to make?

  156. GSD wrote:

    One thing is certain… I’m developing a lot of respect for Aimee Byrd.

    Me, too. In what universe is God more pleased with a man like Driscoll teaching God’s word than a woman like Aimee? Naturally I am assuming for the sake of argument that Driscoll even teaches God’s word. That is one question you will never, ever hear one of the Gospel Glitterati or their fanboys answer.

  157. roebuck wrote:

    Leslie wrote:
    I would be happy to go into more detail, but out if respect to Dee and Deb I don’t want to go off topic and derail this post. I will take my lead from them.
    Then why did you pop in with this totally OT and irrelevant post to begin with? Did you have a point to make?

    Leslie also posted recently about knowing one of my ex-pastors/elders at the abusive,
    NeoCal, Grace Bible Fellowship of Silicon Valley and that person has “good character”.
    Knows what “good character” this person has for 30 years.

    Hmmm….scores of former church members describe meetings in which we were screamed at, threatened, lied to and lied about, subjected to vicious excommunications and shunnings. “Character”? Who would tolerate that abuse for a single second? Toward themselves? A loved one?

  158. Sam wrote:

    This actually explains a lot about Driscoll’s sermon styles. Looking back on it, I now realize that the sexual references, misogyny and shock tactics might have been used to disguise the fact that Driscoll had no “teaching” or “preaching” gifts. That, or he felt that prayer and Divine inspiration were not “hip” enough to draw large crowds. Isn’t there a verse about the small door that few enter… (Maybe he should think about that.)

    I think you’re on to something. Maybe he really has no talent for preaching or teaching. Maybe it’s all about having power.

  159. Velour wrote:

    roebuck wrote:

    Leslie wrote:
    I would be happy to go into more detail, but out if respect to Dee and Deb I don’t want to go off topic and derail this post. I will take my lead from them.
    Then why did you pop in with this totally OT and irrelevant post to begin with? Did you have a point to make?

    Leslie also posted recently about knowing one of my ex-pastors/elders at the abusive,
    NeoCal, Grace Bible Fellowship of Silicon Valley and that person has “good character”.
    Knows what “good character” this person has for 30 years.

    Hmmm….scores of former church members describe meetings in which we were screamed at, threatened, lied to and lied about, subjected to vicious excommunications and shunnings. “Character”? Who would tolerate that abuse for a single second? Toward themselves? A loved one?

    Something indeed seem a bit off about ‘Lesley’. I really don’t get her point, if there is one.

    You know, anyone can write anythng here. Deesn’t make it so…

  160. roebuck wrote:

    Velour wrote:
    roebuck wrote:
    Leslie wrote:
    I would be happy to go into more detail, but out if respect to Dee and Deb I don’t want to go off topic and derail this post. I will take my lead from them.
    Then why did you pop in with this totally OT and irrelevant post to begin with? Did you have a point to make?
    Leslie also posted recently about knowing one of my ex-pastors/elders at the abusive,
    NeoCal, Grace Bible Fellowship of Silicon Valley and that person has “good character”.
    Knows what “good character” this person has for 30 years.
    Hmmm….scores of former church members describe meetings in which we were screamed at, threatened, lied to and lied about, subjected to vicious excommunications and shunnings. “Character”? Who would tolerate that abuse for a single second? Toward themselves? A loved one?
    Something indeed seem a bit off about ‘Lesley’. I really don’t get her point, if there is one.
    You know, anyone can write anythng here. Deesn’t make it so…

    Indeed.

    In several online reviews about my abusive ex-NeoCalvinist church Grace Bible Fellowship of Silicon Valley, including on YELP, I have mentioned The Wartburg Watch as a resource.

    https://www.yelp.com/biz/grace-bible-fellowship-of-silicon-valley-sunnyvale

    If you find my review “Helpful” please vote for it. It will help others find it on the internet.

    Headless Unicorn Guy (H.U.G.) said recently that my 1-star review on YELP (they wouldn’t let me vote any lower) was the only one about my ex-church that wasn’t written in
    fluent Christianese.

  161. Velour wrote:

    roebuck wrote:
    Leslie wrote:
    I would be happy to go into more detail, but out if respect to Dee and Deb I don’t want to go off topic and derail this post. I will take my lead from them.
    Then why did you pop in with this totally OT and irrelevant post to begin with? Did you have a point to make?
    Leslie also posted recently about knowing one of my ex-pastors/elders at the abusive,
    NeoCal, Grace Bible Fellowship of Silicon Valley and that person has “good character”.
    Knows what “good character” this person has for 30 year
    No, I never said it was a pastor or elder
    Hmmm….scores of former church members describe meetings in which we were screamed at, threatened, lied to and lied about, subjected to vicious excommunications and shunnings. “Character”? Who would tolerate that abuse for a single second? Toward themselves? A loved one?

  162. @ Leslie:

    Who is it that you know at Grace Bible Fellowship of Silicon Valley. You said they have “good character”. I asked whom you were talking about before and you never responded.

  163. I am stunned and saddened that I am being attacked. I do not go to church any more because of the mega church, Neo-cal takeovers, all I am trying to say is that some Pastors have been a victim of this too,. Their churches have been taken over. Many have left the ministry. . I must say that some of you have the same characteristics of those you are blogging against. The fruit of the Spirit is not evident in your exchange of ideas with me. I thought this blog was open to all ideas and opinions. What I had to say may not be popular but there are many hurting ex-pastors out there who either didn’t survive a takeover of their church or have had mental and emotional issues .

    Thanks fir being as bad as the people you hate.

  164. Velour wrote:

    @ Leslie:
    Who is it that you know at Grace Bible Fellowship of Silicon Valley. You said they have “good character”. I asked whom you were talking about before and you never responded.

    I couldn’t because to name names would cause irreparable hurt to innocent people

  165. @ roebuck:

    The pastors/elders at Grace Bible Fellowship of Silicon Valley are so lacking in “good character” that they think nothing is wrong with child porn and told me that in a meeting.
    They had invited their friend a Megan’s List child pornographer to church, to become a member, put him a leadership position and told no one. I discovered him on Megan’s List while doing a research project for a former sex crimes prosecutor.

    When I reported it to the church, for our children’s safety, that was what I got treated to. 4 pastors/elders screaming at me in a meeting. Demanding to know if I’d pray for their friend the sex offender. I said I was there to discuss our church’s children’s safety, not prayer time.

    The pastors/elders told me that “child porn wasn’t a big deal” (senior pastor). He was incensed that I used the term “sex offender” and demanded to know why I was using it.
    Me: “It’s not my term. It’s a legal term in the federal and state criminal codes.
    When a person is convicted of sex offenses they are called a sex offender.”

    The pastors/elders said they visited the guy in jail, would entrust their children to him, and that mothers’ had ‘no say’ in protecting their children. That if a father decided it was ok for the sex offender to touch his children that the mother was ‘to obey’ and ‘to submit.’

    I told the senior pastor and other pastors/elders that a mom is NOT off the criminal hook for “obeying” and “submitting” to her husband. She can be arrested and prosecuted for criminal negligence (putting kids in danger that a reasonable person would not do under the law), child endangerment, etc. She can land in jail or state prison. Child Protective Services can take away her kids.

    My ex-senior pastor is NOT the sharpest tool in the shed! His “highest” degree is a “Ph.D.” (cough) from a diploma in Independence, MO. Cost for a Ph.D.? $299
    The U.S. Department of Education says that the Bible College (that’s what it is called) is unaccredited. The Bible College’s ONLY “accrediting agency” was brought up on fraud charges by the Missouri Attorney General’s Office and is NOT supposed to be operating in Missouri. I notified the MO. Attorney General that they are indeed operating in MO.

    A bona fide Ph.D. takes 8 years to earn and lots of hard work from an accredited university.

    I had to go on a long lecture to my pastors/elders about the differences between adult pornography (legal) and child pornography (illegal and a felony under federal and state laws). I described ALL of the crimes that were committed against children to make child porn.

    The pastors/elders didn’t agree.

    They closed the meeting by having the chairman of the elder board read me a Scripture verse about how I was destined for Hell and “not one of us”.

    I was excommunicated and shunned after 8 years of church membership.

    Outsiders openly ask if there is a perp in the leadership of that church, the response is so bizarre and not at all normal. Not to protect kids? Not to care?

    Here is Richard Hammar, attorney at Church Law & Tax, newest chart for the top reason churches were sued in 2015. At No. 1 again, year after year, is what else — the sexual abuse of children.

    http://www.churchlawandtax.com/web/2016/august/top-5-reasons-religious-organizations-went-to-court-in-2015.html

  166. @ Leslie:

    Nice try. I asked you a simple question. I’ve asked it before. Whom do you know there?
    You said that person has good character, you’ve known them for 30 years.

  167. Leslie wrote:

    Velour wrote:
    @ Leslie:
    Who is it that you know at Grace Bible Fellowship of Silicon Valley. You said they have “good character”. I asked whom you were talking about before and you never responded.
    I couldn’t because to name names would cause irreparable hurt to innocent people

    Give me their first name and last initial.

  168. Velour wrote:

    @ Leslie:
    Nice try. I asked you a simple question. I’ve asked it before. Whom do you know there?
    You said that person has good character, you’ve known them for 30 years.

    Frankly, my dear, it is none of your business

  169. Leslie wrote:

    I am stunned and saddened that I am being attacked. I do not go to church any more because of the mega church, Neo-cal takeovers, all I am trying to say is that some Pastors have been a victim of this too,. Their churches have been taken over. Many have left the ministry. . I must say that some of you have the same characteristics of those you are blogging against. The fruit of the Spirit is not evident in your exchange of ideas with me. I thought this blog was open to all ideas and opinions. What I had to say may not be popular but there are many hurting ex-pastors out there who either didn’t survive a takeover of their church or have had mental and emotional issues .

    Thanks fir being as bad as the people you hate.

    No one is attacking you. We just want some facts, is all.

  170. Leslie wrote:

    Velour wrote:
    @ Leslie:
    Nice try. I asked you a simple question. I’ve asked it before. Whom do you know there?
    You said that person has good character, you’ve known them for 30 years.
    Frankly, my dear, it is none of your business

    Pity.

    I guess their “character” couldn’t pass the former members’ “character test” after all.

  171. @ Leslie:

    It might help to bear in mind the context of the blog you’re posting to. Many people on here have been hurt by preachers, churches, and/or Average Joe Christians and/or Christian teachings.

    I don’t really think this is the wisest venue to ask the participants to pity pastors who may have been hurt by church-goers.

    We’ve had a few people stop by this blog before (I think one guy who even works as a pastor) saying the same thing (asking us to pity preachers), and it didn’t go over well when they did it, either.

    Asking us to feel sorry for some preachers who were wounded by church members might be somewhat similar to going to a blog about child sex abuse survivors…

    And begging them to feel sorry for child molesters, because you personally knew one molester who abused kids because his mom didn’t hug him enough as a kid, and his uncle molested him once when he was 5.

    Doing so may come across as dismissive towards those who have been hurt by a child molester (or in this blog’s case, those who have been hurt by egotistical or authoritative preachers).

  172. I see this pre-packaged sermon thing as just a logical culmination of a long tradition of bad practice where congregations go to a weird building called a church and all sit passively in pews facing a stage so professional Christians and experts can perform something called “ministry”. And yes, I insist on calling it a stage even though the Worship Pastor may require the worship team to refer to it as a platform, so as not to evoke a performance motivation.

    The only step beyond this is live-streaming the Head Pastor’s weekly sermons to eight other “campuses” so a whole bunch of warehoused peeps can sit even more passively in order to receive a quick motivational talk with vaguely Christian overtones.

    Is there anything sinful about people listening quietly to someone teaching, or worshiping together with musicians leading from the front?
    No I don’t think that these things are wrong in themselves but when “going to church” means they have consistently and pretty completely crowded out the interactive meeting that the Bible actually talks about Christians participating in when they assemble themselves together, which could happen anywhere, and you don’t need a weird building for, then we shouldn’t be surprised that things are getting more and more off track with the whole shebang.

    “What then shall we say, brothers and sisters? When you come together, each of you has a hymn, or a word of instruction, a revelation, a tongue or an interpretation. Everything must be done so that the church may be built up.” 1 Corinthians 14:26

    At best something like what the passage above talks about might happen during a cell group or bible study group, in between going over notes from the Pastor’s last sermon, and closely watched over by the Pastor’s lieutenants, ever wary of something powerful happening (like Jesus ministering life through His people) that could end up in the group deciding to split off from the church.

    In charismatic churches, once a month there may be a heavily-controlled service called “Holy Ghost Night” (which begs the question, doesn’t the Holy Ghost attend the other services?). There may be a few attempts at prophesying or sharing something, but the Pastor emcee, believing that it is his God-given duty to judge everything that happens, really puts a damper on everything.

  173. Leslie wrote:

    I am stunned and saddened that I am being attacked. I do not go to church any more because of the mega church, Neo-cal takeovers, all I am trying to say is that some Pastors have been a victim of this too,. Their churches have been taken over. Many have left the ministry. . I must say that some of you have the same characteristics of those you are blogging against. The fruit of the Spirit is not evident in your exchange of ideas with me. I thought this blog was open to all ideas and opinions. What I had to say may not be popular but there are many hurting ex-pastors out there who either didn’t survive a takeover of their church or have had mental and emotional issues .
    Thanks fir being as bad as the people you hate.

    Leslie, people are just asking you some questions and being a bit sharp with them. Do you really think that based on a few challenging responses and a couple people saying “prove it up”, you have grounds to immediately play the “no Fruits of the Spirit” and “you’re as bad as the people you hate” cards? I don’t know what’s going on in your life or what’s happened to you, you made some allusions to abuse in churches, and that’s something with which I can relate; you sure might want to think about your demeanor here, because you’re reaction is wildly out of proportion.

  174. Lea wrote:

    I keep hoping one day Aimee decides she’s over all these men and comes over to the dark side!

    I sense a great disturbance in the force…

  175. @ brian:

    Brian, my mom taught special education for the first five years of her career. I have great respect for people who work with that population. I know that it is very hard.

  176. I apologize for bringing this up. I just thought there might be some sympathy for Pastors who have been as hurt by this authoritarian movement as the rest of us have been . Men of God who have had their churches taken over. And been forced out. I really regret bringing this up on this post. My heart aches for all who have been hurt.

  177. Gram3 wrote:

    One of the telling lines in her post was where she said that women may question the whole of what they have been taught by the Gospel Glitterati due to the ESS heresy.

    Yes. Seems half warning, half sheer frustration possibly anger. And she should be angry. People will be and are being driven from not only comp (which is fine) but also Christianity altogether. At least, driven from church. I was talking to someone at my new church about this, and she said a big baptist church in town preached a very anti woman sermon and that lady left the baptist church entirely. some people are leaving church entirely. Some will never trust a minister again.

    This stuff is evil.

  178. elastigirl wrote:

    watch a recording of it and it’s flat, boring, dull, just someone jabbering away with well-timed gestures and voice inflection.

    *cough*gateway*cough*

  179. Lea wrote:

    At least, driven from church. I was talking to someone at my new church about this, and she said a big baptist church in town preached a very anti woman sermon and that lady left the baptist church entirely. some people are leaving church entirely. Some will never trust a minister again.

    Southern Baptists are losing a whopping 200,000 living members a year. People aren’t going to stand for it. It is offensive teaching to decent Christian men and women everywhere.

  180. @ Leslie:

    I’m sure it does happen. The problem is the well has been poisoned by whining sbc voices/gospel coalition article I think.

    Without knowing the individuals, when I read those articles (not yours) I assume someone in the congregation tried to buck the pastors ‘authority’.

  181. Daisy wrote:

    I don’t really think this is the wisest venue to ask the participants to pity pastors who may have been hurt by church-goers.

    I grew up in the United Methodist church. When I was in high school we had an outstanding pastor who was driven out by a nasty faction in the congregation. It was religion at its worst. Religious control, domination, and abuse is a sword that cuts both ways. I have never set foot in a UM church since I left high school more than 30 years ago. I am sure that good things are happening in the UM denomination, but I have too many bad memories of what happened to that good man.

  182. @Leslie,

    Where do you live? In one post you said you live in San Ramon and in the other post you said you live in Silicon Valley, which is 1-hour away.

    “Two Pastors I know we’re booted out of the same church here in San Ramon six years apart.”

    [or about 1-hour South by car…]

    “I live in Silicon Valley where education is god.”

  183. Leslie wrote:

    I apologize for bringing this up. I just thought there might be some sympathy for Pastors who have been as hurt by this authoritarian movement as the rest of us have been . Men of God who have had their churches taken over. And been forced out. I really regret bringing this up on this post. My heart aches for all who have been hurt.

    I thought your comment was a good reminder that this is a sword that cuts both ways.

  184. Daisy wrote:

    It might help to bear in mind the context of the blog you’re posting to. Many people on here have been hurt by preachers, churches, and/or Average Joe Christians and/or Christian teachings.

    I don’t really think this is the wisest venue to ask the participants to pity pastors who may have been hurt by church-goers.

    I would mention that in my final years marked by increasing disillusionment At the church I left I found the pastor who amassed so much power over several decades was himself isolated and depressed. He was a victim of the crummy system he largely perpetuated. I understand that, but I am mystified at the reaction to Leslie. I read back through the comments, did I miss something? Some of the questions directed at her sounded of an interrogation.

  185. Law Prof wrote:

    Leslie wrote:
    I am stunned and saddened that I am being attacked. I do not go to church any more because of the mega church, Neo-cal takeovers, all I am trying to say is that some Pastors have been a victim of this too,. Their churches have been taken over. Many have left the ministry. . I must say that some of you have the same characteristics of those you are blogging against. The fruit of the Spirit is not evident in your exchange of ideas with me. I thought this blog was open to all ideas and opinions. What I had to say may not be popular but there are many hurting ex-pastors out there who either didn’t survive a takeover of their church or have had mental and emotional issues .
    Thanks fir being as bad as the people you hate.
    Leslie, people are just asking you some questions and being a bit sharp with them. Do you really think that based on a few challenging responses and a couple people saying “prove it up”, you have grounds to immediately play the “no Fruits of the Spirit” and “you’re as bad as the people you hate” cards? I don’t know what’s going on in your life or what’s happened to you, you made some allusions to abuse in churches, and that’s something with which I can relate; you sure might want to think about your demeanor here, because you’re reaction is wildly out of proportion.
    </blockquote

    I have been responding on this post for over two years, so I expected to have some street cred.i don't think I have ever been out of line and am surprised that I am now suspect. I have been a Christian for many years and have seen a lot. I just did not expect to be so jumped on.

  186. Bill M wrote:

    I read back through the comments, did I miss something? Some of the questions directed at her sounded of an interrogation.

    I had the same thought. It’s easy to fall into the trap of assumimg that everyone in a particular category (pastor/priest) is the same in all respects.

  187. Velour wrote:

    @Leslie,
    Where do you live? In one post you said you live in San Ramon and in the other post you said you live in Silicon Valley, which is 1-hour away.
    “Two Pastors I know we’re booted out of the same church here in San Ramon six years apart.”
    [or about 1-hour South by car…]
    “I live in Silicon Valley where education is god.”

    I have lived in San Ramon for 20 years. Before that I lived in San Jose for 20 years. Before that I lived in San Mateo. Silicon Valley has come to encompass the entire Bay Area . From Santa Cruz to Santa Rosa to Brentwood.My husband worked in Sunnyvale for many years and I worked in Mountain View.. I led a ministry Team of elementary , middle school and high schoolers to nursing homes in Palo Alto. I grew up in San Mateo. My brother went to Bellarmine. I think that qualifies me as a Silucon Valley resident.
    Velour wrote:

    @Leslie,
    Where do you live? In one post you said you live in San Ramon and in the other post you said you live in Silicon Valley, which is 1-hour away.
    “Two Pastors I know we’re booted out of the same church here in San Ramon six years apart.”
    [or about 1-hour South by car…]
    “I live in Silicon Valley where education is god.”

    Velour wrote:

    @Leslie,
    Where do you live? In one post you said you live in San Ramon and in the other post you said you live in Silicon Valley, which is 1-hour away.
    “Two Pastors I know we’re booted out of the same church here in San Ramon six years apart.”
    [or about 1-hour South by car…]
    “I live in Silicon Valley where education is god.”

    Velour wrote:

    @Leslie,
    Where do you live? In one post you said you live in San Ramon and in the other post you said you live in Silicon Valley, which is 1-hour away.
    “Two Pastors I know we’re booted out of the same church here in San Ramon six years apart.”
    [or about 1-hour South by car…]
    “I live in Silicon Valley where education is god.”

    @ Velour:
    Velour wrote:

    @Leslie,
    Where do you live? In one post you said you live in San Ramon and in the other post you said you live in Silicon Valley, which is 1-hour away.
    “Two Pastors I know we’re booted out of the same church here in San Ramon six years apart.”
    [or about 1-hour South by car…]
    “I live in Silicon Valley where education is god.”

    Velour wrote:

    @Leslie,
    Where do you live? In one post you said you live in San Ramon and in the other post you said you live in Silicon Valley, which is 1-hour away.
    “Two Pastors I know we’re booted out of the same church here in San Ramon six years apart.”
    [or about 1-hour South by car…]
    “I live in Silicon Valley where education is god.”

  188. Ken F wrote:

    Bill M wrote:
    I read back through the comments, did I miss something? Some of the questions directed at her sounded of an interrogation.
    I had the same thought. It’s easy to fall into the trap of assumimg that everyone in a particular category (pastor/priest) is the same in all respects.

    When I recently posted about my abusive, former NeoCalvinist church with the abusive pastors/elders (excommunications, shunnings on trumped up charges incluidng a doctor,
    a CPA, and me; horrible screaming sessions at members and all report this level of horrific abuse), Leslie said that she knew one of them and that they were of
    “good character” and she’d known them for 30 years.

    Leslie didn’t answer my question on the other thread about whom she knew.
    Even a first name.

    Leslie, curiously, didn’t express any empathy for the scores of former church members and their families who were terribly abused at my ex-church. That’s odd. It was a Salem Witch Trials II.

    Then a curious plea for empathy for pastors who’ve been wronged, but curiously never for the victims of clergy abuse, including at my ex-church.

  189. Ken F wrote:

    I have been responding on this post for over two years, so I expected to have some street cred.i don't think I have ever been out of line and am surprised that I am now suspect.

    Welcome to the club. It only took a month before I got in hot water. It happened to my wife after her first post. I get the sense that this site attracts people who have been hurt in various ways by religion. So I think it's natural for there to be misunderstandings like this. It doesn't make it fun to be in the limelight, but I can understand why it happens. Overall, I still believe this is a well balanced and mostly respectful site.

  190. Leslie wrote:

    I apologize for bringing this up. I just thought there might be some sympathy for Pastors who have been as hurt by this authoritarian movement as the rest of us have been . Men of God who have had their churches taken over. And been forced out. I really regret bringing this up on this post. My heart aches for all who have been hurt.

    Hey Leslie. Yes, there have been some good preachers who have been hurt, and maybe the Deebs can do a post on that some time. Some of the push-back to you was a bit harsh, but it’s because we’ve had some people in the past come here and frankly, try to stir up trouble. You said you had a story to tell, but didn’t want to share details. Well, that just makes people want to know more! If you feel this isn’t the post since this is on the fake-a-sermon company, then share on the Open Discussion tab, or contact Dee or Deb privately and see if they’d like to do a whole post. It probably just depends on how busy they are.

  191. Velour wrote:

    Leslie said that she knew one of them and that they were of
    “good character” and she’d known them for 30 years.

    The complicating factor is the hypocrisy and diplicity of abusers. They don’t present the same face to everyone. In the same way that the Doctor you mentioned thought the meeting he was invited to would be to give him a leadership position, it’s possible that Leslie had not yet experienced the other face of those particular leaders. Abusers can only abuse if they can convince people that they are the real deal.

  192. Ken F wrote:

    Velour wrote:
    Leslie said that she knew one of them and that they were of
    “good character” and she’d known them for 30 years.
    The complicating factor is the hypocrisy and diplicity of abusers. They don’t present the same face to everyone. In the same way that the Doctor you mentioned thought the meeting he was invited to would be to give him a leadership position, it’s possible that Leslie had not yet experienced the other face of those particular leaders. Abusers can only abuse if they can convince people that they are the real deal.

    Indeed, Ken F.

    It’s curious to me, however, that Leslie didn’t answer any of my questions. And they were simple. It could have been the first name of a person, and no one else here would have known.

  193. Velour wrote:

    Ken F wrote:
    Bill M wrote:
    I read back through the comments, did I miss something? Some of the questions directed at her sounded of an interrogation.
    I had the same thought. It’s easy to fall into the trap of assumimg that everyone in a particular category (pastor/priest) is the same in all respects.
    When I recently posted about my abusive, former NeoCalvinist church with the abusive pastors/elders (excommunications, shunnings on trumped up charges incluidng a doctor,
    a CPA, and me; horrible screaming sessions at members and all report this level of horrific abuse), Leslie said that she knew one of them and that they were of
    “good character” and she’d known them for 30 years.
    Leslie didn’t answer my question on the other thread about whom she knew.
    Even a first name.
    Leslie, curiously, didn’t express any empathy for the scores of former church members and their families who were terribly abused at my ex-church. That’s odd. It was a Salem Witch Trials II.
    Then a curious plea for empathy for pastors who’ve been wronged, but curiously never for the victims of clergy abuse, including at my ex-church.

    I am not surprised that there has been and is abuse at your former church,. There has been tons of abuse in churches in the valley for years, I have loads of back stories I could share. But I won’t because there are too many innocent people who have been terribly hurt who would be more hurt if I shared. I really did not mean to open a Pandora’s box, I just wanted to share that there is a world of hurt going unnoticed and being misunderstood. Horrible abuses are going on in our churches, but there are a lot of quiet unnoticed people under the scourge of that abuse and unable to tell their story. Telling what I could of their story is what I tried to do here. Attacking the messenger is not going to help people in these abusive churches reach out and get out.

  194. Perhaps Leslie used to live in San Ramon and now lives in the Silicon Valley. It’s not uncommon to have friends who live an hour away. When I lived in CA, I had family and friends from Santa Barbara to San Diego. Also, there have to be some good people at your old church that she might know. After all, you went there and you certainly are a person of great character. The story you told about caring for the young man with aids was just lovely! @ Law Prof:
    @ Velour:

  195. BJ wrote:

    Perhaps Leslie used to live in San Ramon and now lives in the Silicon Valley. It’s not uncommon to have friends who live an hour away. When I lived in CA, I had family and friends from Santa Barbara to San Diego. Also, there have to be some good people at your old church that she might know. After all, you went there and you certainly are a person of great character. The story you told about caring for the young man with aids was just lovely! @ Law Prof:
    @ Velour:

    Thank you for the nice compliment about my story about Sean, the young man who died from AIDS. It was a miraculous Christmas that year.

    Yes, there are no doubt many people at my ex-church who are of good character who got caught up in a bad church.

    But it’s spiraling further and further out of control. My ex-pastor is like a Mark Driscoll. The pastors/elders are just as sick and twisted. And frankly, just as vile. No excuse for their conduct. The screaming, yelling, threats, rages — they’ve dished out on countless dear Christians of all ages, men and women. Just horrific.

  196. Velour wrote:

    Leslie wrote: I am not surprised that there has been and is abuse at your former church Thanks for your empathy.

    I , perhaps, am more empathetic than you could ever have imagined.

  197. Leslie wrote:

    Well that got me thinking. Both of these Men left the church to go to the mission field. Another great Pastor in another church did the same. My son in law , who was licensed and ordained in the Assembly of God church left his church to become a carpenter. Two Pastors I know we’re booted out of the same church here in San Ramon six years apart. One preceded the other. One of my daughters brothers in law got booted from his church in Nebraska , had a nervous breakdown, ended up in a mental facility and will never be the same again. None of these men were Neo-Cal and none had mega churches.

    I just felt led to share this. I know it is off topic and I’m sorry. Nit sorry enough not to post though.

    Leslie, I have seen this happen, too. It seems like maybe the whole church has gone off course, not just the pastors but also the members. Little by little sincere believers seem to be finding themselves outside the organization.

  198. @ brian:

    Brian, you have not sinned. You were not able to care for your mom at home but you saw that she was cared for in the way that you were able. I wasn’t able to care for either of my parents at home, they both had medical problems that were beyond my physical abilities. It is awfully nice when it works out and is possible, but it’s not always possible. In the course of my parents’ care, I met so many kind and caring people who saw their work with the elderly as a calling. There were blessings in the way we went, also.

  199. @ Velour:

    Velour, i understand how charged the issues are regarding your former church — but I feel you’re hounding Leslie, about where she lives and about the name of the person she alluded to. i don’t feel you or anyone has the right to pressure someone like this, to demand information from them.

  200. Ken F wrote:

    Velour wrote:
    Leslie said that she knew one of them and that they were of
    “good character” and she’d known them for 30 years.
    The complicating factor is the hypocrisy and diplicity of abusers. They don’t present the same face to everyone. In the same way that the Doctor you mentioned thought the meeting he was invited to would be to give him a leadership position, it’s possible that Leslie had not yet experienced the other face of those particular leaders. Abusers can only abuse if they can convince people that they are the real deal.

    This was my experience. Especially in seeker type churches where the facade is always positive and happy. (No cancer allowed) No one could conceive the cool nice guys on stage were tyrants and deceivers behind stage. So, it was set in stone that no one would believe any story of abuse of power. ‘They would never do that and people who just don’t like them for no good reason are just so mean’. And so on. But most who abuse are very careful who they target. Sometimes they get it wrong. When in doubt I look at power differentials and patterns. And remember that most pastors live in bubbles and are often overly sensitive to any offense because of the bubble. And never forget the pastor is the guy with the bully pulpit week after week to influence thinking.

    I am sure it happens but I am still amazed to hear of pew sitters who recognize they have any kind of power at all.

  201. @ elastigirl:

    I have to agree with your comment. TWW is not the place for naming names.

    This is what's so wrong about the Neo-Cal movement. It is what destroys the fruit of the spirit in congregations, based on my observations.

    If this is what Neo-Cal pastors have to do to control their members, then the movement is doomed to destruction because they are not emulating our Lord and Savior Jesus Christ.

  202. @ Velour:

    I kind of figured when you named your church something like this would come eventually. I know people who attended the same church for 20 years who have totally different experiences from evil/good. And I say that as an indictment on the church.

    This is why it is almost not worth it to tell your story. There are victims of victims everywhere. And you will feel like you have to defend yourself constantly. This is why I stay in the generic realm of the power and corruption. The systems and even the function of pastor that encourages problems. The rest, not worth it anymore. At least the pastor gets paid while being abused by the payers.

    I suspect we will be hearing more pastor as victim stories as this latest movement winds down and the euphoria of the true Gospel ( whatever that is) wanes. If they would just grow mega churches they could better insulate themselves.

    Did you know there is no clergy/laity distinction in the NT? If believers, we are all ministers, including women!

  203. @ Lydia:
    Btw, in case anyone is over alarmed, I separate the concept of the “pastorate” from individual pastors. :o)

  204. @ elastigirl:

    You are right. It gets ugly. There is nothing worse than any victim not being believed. In the case of churches this gets so tricky especially if you are someone who thinks the truth is important. What can a church do to get to the truth? I have amused myself in the past with this exercise. They could hire an investigative independent counsel to interview everyone. Nah. Won’t work in a mega church and small churches can’t afford it. . Or they could bring in a panel of pastors to exonerate the one who is in the hot seat. Oops. We have seen how that one works. Sigh.

    My only advice is to put on extra armour if you go to church. While many churches promote doctrinal truth as all important, they don’t tend to do the same with behavioral truth for some reason.

  205. @ Ken F:

    Your wife wrote her first post half to attack me and she wasn’t in ‘hot water’ because I wanted a bit of an explanation why.

  206. @ brian:
    brian, the work you do is a great thing. Very few people have the strength and convictions to do what you do. God sees the personal sacrifices you make to help the disadvantaged. I get this feeling that your mom was proud of you.

  207. Ken F wrote:

    Overall, I stil believe this is a well balanced and mostly respectful site.

    That's our goal. We want to be a place of open dialogue. Things appear to be so controlled in some corners of Christendom, and that is harmful to the body of Christ.

  208. Deb wrote:

    That’s our goal. We want to be a place of open dialogue. Things appear to be so controlled in some corners of Christendom, and that is harmful to the body of Christ.

    You do it well. Thank you.

  209. @ Ken F:

    I know that some churches do treat preachers horribly. One preacher was driven out in a nasty way at one church I went to as a kid, and it really bugged my mom.

    This blog mainly focuses on the sheep (the rank and file church members), though, and discusses those in power (preachers, elders) who abuse the sheep because they are power hungry and obsessed with authority.

    This blog also has done educational posts about how some preachers and church boards are using membership agreements to boss members around – they are legally binding documents that churches can use to beat people into submission with.

    I’m not aware of church laity doing that to preachers, or having the sort of power in the first place. The balance of power in most churches seems tipped in favor of the church staff / preacher.

    Churches run themselves these days as though they are businesses, with the preacher being the Head Boss, and the pew potatoes being viewed as interchangeable widgets only good for coughing up money to pay for the preacher’s new cars.

    The power dynamics seem to be in favor of the preachers.

  210. Ken F wrote:

    They don’t present the same face to everyone. In the same way that the Doctor you mentioned thought the meeting he was invited to would be to give him a leadership position, it’s possible that Leslie had not yet experienced the other face of those particular leaders.

    I had a horrible boss at one job who managed to be catty and civil to me in front of witnesses, but anytime the office was empty with just her and me (we both would get there really early), she felt safe raising her voice and screaming at me and being insulting.

    Ditto on my sister – only abuses me in private, when there are no eye witnesses.

    One thing the book “The Verbally Abusive Relationship” verified for me is that most verbal abusers will not abuse you in front of others – they will only do so if nobody else is in ear shot. That is true of my sister, and the boss I had.

  211. Lydia wrote:

    You are right. It gets ugly. There is nothing worse than any victim not being believed. In the case of churches this gets so tricky especially if you are someone who thinks the truth is important. What can a church do to get to the truth?

    One thing that has always puzzled me about supporters of abusive or just plain bad pastors is they often use the argument of forgiveness equaling letting them back into ministry and places of authority. “Well, if you’re really a Christian, then you’d forgive him and let him continue to be the pastor.”

    This argument really frustrates me because forgiveness doesn’t have to mean allowing them back into ministry. I see this most vividly in the cases of sexual abuse, but it’s true of any type of abuse. You wouldn’t get to keep a job you were really bad at unless your boss was an idiot. The Bible even says that the good servant is trusted with much, but if you can’t be trusted, you won’t be (Matt. 25).

    There’s a pastor I have had as a professor who has repeatedly fallen into a specific type of sin, and churches keep putting him back into ministry. I’ve known him for years and years, and he seriously messes up every 5-10 years or so. Within months, somebody has put him back into ministry, and usually with this argument. He could go
    do some other job which takes him out of ministry, and with counseling, would likely not fall into the same sin. But they put him back in, he causes all sorts of problems, he gets moved to a different church, and it happens again.

    Now everybody struggles with issues and sin, even pastors, but sins that seriously hurt the Body of Christ should be grounds for not being in ministry anymore. It doesn’t mean you are a bad person, it just means that you need to do something else that is going to protect you, your family, and the church.

  212. Lydia wrote:

    I suspect we will be hearing more pastor as victim stories as this latest movement winds down and the euphoria of the true Gospel ( whatever that is) wanes. If they would just grow mega churches they could better insulate themselves.

    I’ve noticed over the last year or two, more and more Christian blog posts and articles at places such as “Christianity Today,” about things like,
    “How you can make life easier for your Preacher,” “Ten Super Duper Nice Things You Can Do For Your Preacher,”
    “Hey, Consider Washing Your Pastor’s Car For Free and Doing Other Nice Gestures for Your Poor, Overworked, Stressed Out Preacher,”
    “Don’t You Know How Tough Your Preacher Has It, Give Him A Break”
    – on and on with the “feel sorry for your preacher” genre of articles.

    I don’t see that amount of concern for the laity. Rarely any articles from those same sites with titles like, “How and Why Authoritative Preachers are Awful,” “How to Help Former Church Goers Recover from the Spiritual Abuse they Got from their Pastor” etc. It’s all very one sided, in favor of those in positions of leadership.

    I even saw one article about one or two weeks ago on some Christian magazine site, something like, “Feel Sorry For Your Pastor’s Wife: Five Steps to Help the Pastor Wife in Your Life” -or whatever.

  213. Daisy wrote:

    I had a horrible boss at one job who managed to be catty and civil to me in front of witnesses, but anytime the office was empty with just her and me (we both would get there really early), she felt safe raising her voice and screaming at me and being insulting.
    Ditto on my sister – only abuses me in private, when there are no eye witnesses.

    What about the mean girls you knew in school? If they were anything like the ones I knew, they would be sweet as pie around guys, but the minute it was just girls, they were nasty as all get out. Most of the guys had no idea they were constantly being manipulated by girls like this.

    I’ve met a few mean girls in church who were constantly manipulating everyone around them. I’ve seen a few really do horrible things to church members who had no idea who was really the person who put them on the chopping block.

  214. So, preachers are now paying services and companies to write sermons for them…

    Then other preachers refuse to visit the sick in hospitals or officiate at funerals.

    What are they doing to earn their hefty paychecks? It seems like all a lot of these guys do now are sit around on puffy, expensive office chairs in air conditioned offices writing blog posts, sipping coffee from their church coffee shop, and speaking at conferences, where they earn five (or higher) figures.

    Their jobs don’t sound very demanding to me, certainly nothing that demands getting paid a 6 figure income per year.

  215. @ Daisy

    They go to conference after conference, read Calvinista books (rather than the Bible), read Calvinista websites like The Gospel Coalition, and hang out at Starbucks.

    It must be so exhausting that they have little time for sermon prep. 🙁

  216. Lydia wrote:

    My only advice is to put on extra armour if you go to church.

    This may be a little different from what you are talking about but kind of related:
    I’ve learned to be cautious when talking in real life to Christians, even at churches.

    I used to think I could feel relatively safe, or be safe, being vulnerable to Christians (especially in church settings).

    I tried that in some churches, and where ever, after my mother died, when I was seeking community and support, and ho ho ho, was I ever surprised by the reactions I got from Christians.

    I got criticized, judged, and scolded by Christians in and out of churches (even in Sunday School) for asking these Christians for support at that time, or for just trying to talk through the grief.

    I even got blamed and shamed by one Christian lady when I confided in her that I had depression (I no longer really have depression).

    You have to be careful who you open up to.

    Just because you’re talking to a self-professing Christian inside a church building, do not assume he or she will be empathetic and understanding.

    Quite the contrary. Most will judge you or dismiss what you’re going through. They will claim to care about people, but they don’t practice what they preach. So yes, I’d say, mentally put some armor on before walking into a church, if you go to one.

  217. ishy wrote:

    This argument really frustrates me because forgiveness doesn’t have to mean allowing them back into ministry. I see this most vividly in the cases of sexual abuse, but it’s true of any type of abuse

    Very true. A lot of Christians wrongly confuse forgiving someone with giving them a second chance and/or trusting them again.

    Forgiving someone does not mean you have to let them back into your life again, or allow them to keep taking advantage of you.

  218. ishy wrote:

    What about the mean girls you knew in school?

    I had a friend in high school that would see somebody and be all ‘hey sugar, love you, kisses’ etc and the second the left she was like ‘I can’t stand her’. I find this sort of thing baffling because I am not like that at all. If I can’t stand you, it is ALL over my face! I can be polite, but you’re not going to catch me honey/sugaring you.

  219. Daisy wrote:

    I don’t see that amount of concern for the laity.

    Can you imagine seeing an article about the pastor cutting someone’s grass for them at sBC voices?

  220. @ ishy:
    Yes, I’ve been around mean girls back in my school days. They put on one face around certain people (their nice face) but then turn nasty behind people’s backs.

    I was sort of raised like that – my mother taught me that nice, Christian girls aren’t allowed to show anger, and you cannot disagree with people to their faces.

    I was taught if I was angry at someone to repress that anger around them, but it was A-OK to come home and complain out the yin-yang about that person behind his or her back to a third party. Some of that socialization of girls may come into play with this issue.

    Then, there are some girls and women who are just plain two- faced most of the time with most people, because they enjoy it, or it’s their personality.

  221. Daisy wrote:

    I used to think I could feel relatively safe, or be safe, being vulnerable to Christians (especially in church settings).

    Daisy, have you ever read the stuff by Brene Brown? I saw a ted talk the other weekend and she was saying that vulnerability is an important life skill, and very brave, basically. I’m reading her book on shame right now, and then I’ll read the other one about vulnerability, because that’s actually something I’m sort of terrible at. When you talk about walking up to people at church and being vulnerable about things I am absolutely amazed because I would really never do that. I think it’s quite brave.

  222. @ Deb:

    That all sounds pretty accurate. 🙂

    I clearly chose the wrong career track. Apparently, if you want an easy job with easy, big money, become a mega and/or Neo-Calvinist preacher.

    I don’t know if I could shove my conscience aside to enter ministry with that motive, though.

  223. @ Lea:

    One thing I can say about myself is that I did not lie through my teeth about liking people. My mother did bring me up to stuff any angry feelings I had down, but if I disliked people, I never recall in my whole life pretending as though I did.

    From my Dad, I was taught “if you don’t have anything nice to say, don’t say anything at all.”

    So, if I disliked a person, I would not be nasty and mean to them. I would try to keep any contact with them polite. I would not be overly friendly nor would I be mean and rude.

    My sister told me many times before I wear my heart on my sleeve – I am easy to read in person. I am horrible, I guess, at hiding my true emotions about a person or thing. So, I couldn’t hide my dislike if I tried.

    About that boss I had who harassed me: I did my best to hide my dislike of her, and I tried to be polite to her and around her, but I think I never the less gave off a “vibe” around her that she picked up, that I didn’t like her. I did try to hide it. Ah well.

  224. Lea wrote:

    Can you imagine seeing an article about the pastor cutting someone’s grass for them at sBC voices?

    That’s not a site I visit often, but from what I’ve heard of them from others, no, I can’t picture anyone there suggesting that preachers mow the lawns of the pew potatoes. 🙂

  225. @ Daisy:

    The reason Mark Driscoll didn't have time for sermon prep is because he was obsessed with creating a massive pile of dead bodies under his Mars Hill bus. And that's the gospel truth!

  226. @ Deb:
    It is fascinating to watch the emphasis on correct doctrine instead of relationship with Christ. When I was a young Christian we debated everything (Jesus movement era in So Cal). They were great discussions with a distinct lack of enmity and great curiosity to learn from one another. Unfortunately, people are so attached to their doctrines, discussions like these tend to become very unfriendly and uncomfortable. I think we were so excited about the relationship we had with Jesus that the other stuff was just stuff to be worked out while enjoying being loved by God. I was once a free-will, pre-tribulation rapturist, dispensationalist, futurist; I am now none of those but hold no ill will toward those who are. If their lives look like Jesus, they have my honor and respect.

    As an elder I was always taken aback at how people who had such a breadth of knowledge of doctrine would struggle so with the thought and truth that God loved them unconditionally. I felt they had great knowledge of stuff but little understanding of God’s character, His choice to love us with an everlasting love, unconditionally and forever, the wideness of His grace and mercy. It does not help when movements such as the NeoCal and TGC and CBMW act with such arrogance and meanness toward those who disagree or question. People who embrace their ‘gospel’ distinctives often translate their arrogance and meanness as representative of how God views His people. This is devastating–how many people dear to God’s heart live in abject fear and terror of Him–such loss.

    I have arrived at the point where if you are in agreement with the creeds (Nicene, etc.) there is no other test you have to pass to enjoy relationship with Christ. This is why ESS is so latently dangerous. God’s character is innately tied to His being–to deny or distor His being is to cut oneself off (and others, if you teach) His loving character.

    If the character of one who preaches looks like Jesus, what he/she is saying may be true; be a Berean and discern carefully. If their character, especially in how they relate to those who are not rich or powerful, does not look like Jesus, head for the door–quickly.

  227. Lea wrote:

    Daisy, have you ever read the stuff by Brene Brown? I saw a ted talk the other weekend and she was saying that vulnerability is an important life skill, and very brave, basically.

    No, I’ve not heard of her before. I’ll look her up online later and see if she has any articles I can read, or any videos to watch.

    The weird thing is that I was brought up in this family where I was taught it’s shameful to be flawed, to make mistakes, or to speak of any negative emotions you’re having.

    I was raised by some of my family to think it’s shameful to be vulnerable with other people. My sister has flat out warned me against being that way.

    Except for my mother – she was okay with me confiding in her about stuff.

    My mom never once shamed me or made me feel bad if I came to her crying, afraid, depressed, etc. But the rest of my family, my father and older sister especially, think it’s shameful or wrong to admit your weaknesses to other people.

    My mother was my confidant when she was alive. Ever since she’s died, I’ve found it’s safer to be guarded and less vulnerable around people in real life.

    It’s made me sad to see I cannot even count on or trust church-going, self-professing Christians I know in real life (this includes extended family of mine).

    I’ve been very transparent and vulnerable with Christians, only to have them turn around and throw it in my face, criticize me, etc.

    I don’t really see what is shameful about admitting to other people you are going through a rough patch in life, feeling sad, having anxiety, etc., so I find it very confusing and strange that so many other adults -DO- find that stuff disgraceful or embarrassing.

    Someone else on this blog suggested I get a copy of the book “Tired of Trying to Measure Up” and read that, which I did. Parts of that book describe my family and up-bringing very accurately.

    Everyone is insecure at times, or experiences fear, sadness, doubt, loneliness -whatever, so I cannot figure out why I should be afraid or ashamed to admit experiencing these things myself to another human being.

    But I have been met with adults trying to shut me down when I go to them with this stuff, when I tell them I need a buddy to talk to.

    And I try not to be too clingy or needy about it. I don’t phone the same people 20 times a day and bug them. I don’t understand people.

    I don’t get Christians who keep saying on Christian TV shows they want more Christians to be transparent at church, be vulnerable, to let their mask down, stop being fake stop, stop pretending with other believers.

    I tried that, I tried being “real” and transparent with other Christians, and all it got me was stomped on, judged, or callously dismissed.
    It’s definitely a fine line you have to walk, knowing when and if and who you can be vulnerable with and when and who not to.

  228. Daisy wrote:

    This blog mainly focuses on the sheep (the rank and file church members), though, and discusses those in power (preachers, elders) who abuse the sheep because they are power hungry and obsessed with authority.

    There are quite a few sheep propping up the abusive structures. Such sheep must get something out of it. TTW followers are sheep who either escaped or never got caught up with it to begin with. Lots of sheep passed by Mirele to prop up Driscoll. “Leaders” like this could not continue without the backing of a significant numberof sheep. What blinds the sheep? What do the sheep gain?

  229. Daisy wrote:

    Lea wrote:

    Can you imagine seeing an article about the pastor cutting someone’s grass for them at sBC voices?

    That’s not a site I visit often, but from what I’ve heard of them from others, no, I can’t picture anyone there suggesting that preachers mow the lawns of the pew potatoes. 🙂

    sbc Voices posters seem to mostly be sbc pastors who IMO have bought hook line and sinker that they are the authority in their churches. I guess they do not feel the need to be involved in the every day reality their people live in.

  230. Distor = distort; also, cut oneself off fro His loving character. I need grace when it comes to proof-reading.

  231. @ Daisy:

    I can’t recommend the books yet, because I haven’t read them (the ones I bought are ‘daring greatly’ and her older one ‘I thought it was just me’ – she has others). I did watch a couple ted talks. Just look for brene brown and vulnerability and it will get you to them. She does have some oprah interviews where she talks about people you should not share with. I am lucky to have a family member who is like a sister that I can open up to (I don’t’ have a sister).

  232. I don’t know what quality of work Docent does or how much they charge. But, if they hire otherwise underemployed scholars, and if they use good organizational skills for how to present concepts instead of just rambling around, then they might be a good source for some pastors whose primary gifts may lie in personal evangelism or counseling or consoling the sick and grieved or organizing programs. I don’t see just a lot of people who are gifted in everything, including pastors.

    Personally I would rather listen to something of good quality during the homily than care one way or the other the source of said good quality. In my personal experience, a few seminary courses does not substitute for the thinking of a couple of thousand years of christian thought or substitute for the combined thinking of current scholarship, much of which is more down to earth and more in line with what we need to be hearing today than a lot of stuff that is used as filler in some sermons. Nor do I think it is fair to place that sort of burden of expectation on the pastor that he be good at everything all by himself.

  233. Lydia wrote:

    The irony is they thought it would make them look like progressives or something. That is how much of a bubble they live in.

    Heck, based on the ending to this story, even Sir Arthur Conan Doyle might have been more progressive than this bunch. And he lived over a hundred years ago!

    https://sherlock-holm.es/stories/pdf/a4/1-sided/yell.pdf

    The rebranding is not going well…..

    Should that be The Rebranding™? Kinda like The Resurgence™, I figure…

  234. @elastigirl,

    Perhaps you didn’t read all of my posts to Leslie. I was empathetic to concerns that Leslie had raised about pastors who had left churches.

    Roebuck asked for more details about the reasons those churches had for their decisions. That was a reasonable question.

    I also asked for clarification about conflicting info. For those of us who live in Silicon Valley if does not encompass the entire San Francisco Bay Area. San Ramon is in the East Bay. Santa Rosa is in the North Bay etc.

  235. Daisy wrote:

    Ditto on my sister – only abuses me in private, when there are no eye witnesses.

    One thing the book “The Verbally Abusive Relationship” verified for me is that most verbal abusers will not abuse you in front of others – they will only do so if nobody else is in ear shot. That is true of my sister, and the boss I had.

    Ditto on my Sweet Little Angel of a brother while we were growing up.

    Double ditto if the abuser manipulates you into overreacting and grooms others into sympathy, making YOU the Dangerous Crazy Kid and him the Poor Poor Victim.

  236. Lea wrote:

    When you talk about walking up to people at church and being vulnerable about things I am absolutely amazed because I would really never do that. I think it’s quite brave.

    Do people think that being vulnerable is some kind of prerequisite in Christian community? I might eventually be vulnerable with a few people that I had come to trust and had built a relationship with, but who says we have to be vulnerable with anyone and everyone just because they say they are Christian? I don’t think that is healthy or wise.

  237. Lydia wrote:

    No one could conceive the cool nice guys on stage were tyrants and deceivers behind stage. So, it was set in stone that no one would believe any story of abuse of power. ‘They would never do that and people who just don’t like them for no good reason are just so mean’.

    “Go ahead and squeal, Tattle-Tale. Nobody will EVER believe you. You’re just the Crazy Kid and I’m the Sweet Little Angel.”

  238. siteseer wrote:

    @ brian:
    Brian, you have not sinned. You were not able to care for your mom at home but you saw that she was cared for in the way that you were able.

    Sometimes all you can do is all you CAN do.

    (Which doesn’t stop the wagging fingers of the Righteous Scolds who KNOW better. Just ask Job.)

  239. Flathead wrote:

    The only step beyond this is live-streaming the Head Pastor’s weekly sermons to eight other “campuses” so a whole bunch of warehoused peeps can sit even more passively in order to receive a quick motivational talk with vaguely Christian overtones.

    i.e. Big Brother’s face on all the Telescreens.

  240. roebuck wrote:

    Something indeed seem a bit off about ‘Lesley’. I really don’t get her point, if there is one.

    You know, anyone can write anythng here. Deesn’t make it so…

    And every time TWW, SSB, or one of the other watchblogs shines a spotlight on corruption in a church, suddenly the comment thread gets spammed by all these sock puppets and Defenders of the Pastor/Apostle/Prophet that nobody here has ever heard of, before or since. That’s a long-established pattern on this blog.

    Leslie may be legit.
    Leslie may be one of Pastor’s sock puppets going Jihad against the Devil and his minions.
    With what’s gone down in the past on this blog’s threads, there’s literally no way to tell.

  241. Bridget wrote:

    Lea wrote:

    When you talk about walking up to people at church and being vulnerable about things I am absolutely amazed because I would really never do that. I think it’s quite brave.

    Do people think that being vulnerable is some kind of prerequisite in Christian community? I might eventually be vulnerable with a few people that I had come to trust and had built a relationship with, but who says we have to be vulnerable with anyone and everyone just because they say they are Christian? I don’t think that is healthy or wise.

    I don’t. That’s not what I meant to say at all, I’ve just been thinking about the topic in my own life – not having to do with church. I think there is some sort of continuum and I need to move a little closer to the vulnerable side.

  242. Cousin of Eutychus wrote:

    If the character of one who preaches looks like Jesus, what he/she is saying may be true; be a Berean and discern carefully. If their character, especially in how they relate to those who are not rich or powerful, does not look like Jesus, head for the door–quickly.

    I appreciated your indepth post. Yes, this is what we are to look for, a needle in a haystack search it seems.

    I am refreshed by other Christians and even good hearted non-Christians (there are many) outside of the walls of the institutional church.

  243. Leslie wrote:

    I have loads of back stories I could share. But I won’t because there are too many innocent people who have been terribly hurt who would be more hurt if I shared.

    Me, too. There is the possibility of retaliation and guilt-by-association. And in other cases, there are good people who decided to stay in some churches we have left, and they are doing good work in a place we could not be a part of. There are lots of reasons for anonymity and not naming names of private individuals and cloaking certain details.

  244. Ken F wrote:

    What blinds the sheep? What do the sheep gain?

    In my experience, I had needs (legit or otherwise) that the church provided. So I overlooked warning signs when they arose. I did not do any due diligence in other cases. There are lots of reasons people join groups, and obviously there is a payoff of some kind. Prosperity theology promises a literal payoff. Other times it is psychological or sociological. Why do people pay so much attention to obviously fake and sometimes repulsive secular celebrities?

  245. Bridget wrote:

    Lea wrote:
    When you talk about walking up to people at church and being vulnerable about things I am absolutely amazed because I would really never do that. I think it’s quite brave.
    Do people think that being vulnerable is some kind of prerequisite in Christian community? I might eventually be vulnerable with a few people that I had come to trust and had built a relationship with, but who says we have to be vulnerable with anyone and everyone just because they say they are Christian? I don’t think that is healthy or wise.

    Sadly, too many churches have made it a prerequisite to be accepted. We hear a lot of talk about broken people, we are all perpetual sinners and we need to share with the group. After all, everyone has something, right. At the same time, our society mirrors this focus in other ways. People are not private. Everyone is offended so when there is a serious offense it gets lumped in and we are desensitized.

    This why I was so proud of my friends teen who refused to participate in the “confession circle” at church camp. He was shamed by the leaders, too.

  246. Ken F wrote:

    I get the sense that this site attracts people who have been hurt in various ways by religion.

    Yes, you have sensed well. For me it was through the religion of patriarchy, complementarianism, with both of those inside of the religions of Calvinism and non-Calvinist order of the IFB. That is why I am immensely grateful for all of the commenters here who have never experienced those religions and preach the same Jesus Christ that I have found in the Bible after I rejected the religions of my youth.

  247. @ ishy:
    Rule #1. When there has been “premeditated persistent wrong doing” and then they are outed/confronted, etc. there is no way relationships go back to the pre outing/pre confrontation days. Abusers and their ilk play the forgiveness card because it is all they have that does not require serious hard work or loss for them. They just transfer the hard work to you. It’s often just another con. There is nothing wrong with protecting yourself in the meantime.

    Here is a great article on forgiveness that all Christians need to read:
    http://www.nacr.org/wordpress/160/the-f-word-forgiveness-and-its-imitations

  248. @ okrapod:
    Back in the day, The Willow Creek Assoc were the go to guys for all your seeker sermon needs. Sermon might come with a relevant well made video clip, often from a current popular movie, a drama skit, jokes, companion worship music, etc. I chuckle thinking of them hiring scholars.

    I don’t see anything wrong with using research assistants. But it is not like most pastors are working Second Temple Judaism into their sermons or contrasting atonement theories. Sadly.

  249. Bridget wrote:

    Do people think that being vulnerable is some kind of prerequisite in Christian community? I might eventually be vulnerable with a few people that I had come to trust and had built a relationship with, but who says we have to be vulnerable with anyone and everyone just because they say they are Christian? I don’t think that is healthy or wise.

    I have noticed a big push toward that lately, in the “Authentic Manhood” series, for instance. I believe it is to get people to spill their secrets and innermost struggles with sins, in order to hook them in- once you give others ammunition to use against you, it can be very hard to leave or call them out for anything. I think it’s very ill advised to confide such personal details in a group under most circumstances or in individuals that have not proven themselves to be sincere and trustworthy friends. Like the Germans say, you don’t really know a man until you’ve eaten a pound of salt with him.

    I really like Brene Brown but I think she would agree that not all situations are safe to be vulnerable in.

  250. siteseer wrote:

    I really like Brene Brown but I think she would agree that not all situations are safe to be vulnerable in.

    I agree.

    Like I said, I am pretty much never going to be the person spilling deep secrets or emotions to a group, so maybe I’m looking at this from a different perspective.

  251. Lydia wrote:

    I am sure it happens but I am still amazed to hear of pew sitters who recognize they have any kind of power at all.

    Sometimes there is a ‘good old boy network’ of abusive elders who have the church in their pocket.

  252. Lydia wrote:

    Abusers and their ilk play the forgiveness card because it is all they have that does not require serious hard work or loss for them. They just transfer the hard work to you. It’s often just another con.

    Oh, my. This is exactly what abusers do. Their *only* thought is how to get what they want from you. You, no matter who you are, do not exist as a person *at all* and your needs and desires Do.Not.Matter.At.All.

    I wish I could tell the story of how I learned and continue to learn this hard truth.

  253. Lydia wrote:

    Or, my favorite: you are emotionally unstable …….said with feigned concern. (Gas lighting)

    I got the “You’ve been hurt” line. Passive voice putting the responsibility on the person who has been hurt rather than the perp’s actions. They can try to evade an responsibility for promoting a system which encourages the perp to offend.

  254. Christiane wrote:

    GSD wrote:

    I’ve seen a couple of years in seminary completely mess up a couple of guys who had been very good ministers before.

    What happened to them?

    Well, I don’t want to give too much info on them, because that might blow my cover. One guy was a very effective church planter, super smart, excellent character, who secretly went to seminary while he was pastoring our church. He then tried to slowly “reform” our church into something more “reformed,” which was a major departure from where it started. He left for greener pastures soon after he realized his reformation wasn’t going to work.

    The other was also an excellent planter, very innovative, and things were cooking along until he got his doctorate. He became the center of attention, and other stuff happened to make the atmosphere toxic. Folks who were there said the doctorate was the turning point. He also left a couple of years later, and the church disbanded.

    I think education is vital. It bothers me that some of these guys really have no understanding of the debates over ESS, or any real capacity to teach the historical perspective on the Trinity. Or any eschatology beyond Left Behind novels. Or any concept of the atonement beyond garden variety PSA. Or the meaning of “hermeneutics.” These guys [and gals, in my world] need a solid understanding of the Scriptures, and the theological frameworks that have been developed around them. And a lot of these guys just don’t have that.

    My perception of seminary is that it’s a lot like most forms of schooling. You spend several years in a detached environment learning what your teachers think you should know, prove that you can finish something, and get a piece of paper. Then, hopefully, you get a job, realize that most of what you learned is completely irrelevant to doing the job, and you start learning. I’ve talked to people from media and engineering and architecture and law, and it’s always the same. And I think it’s the same with seminary, most of the time. What you learn in school has little to nothing to do with the actual job.

    I realize I’m being contradictory, that I complain about seminary and then about the lack of education in pastors. But I’ve learned lots of theology by listening to sermons and Youtube and online classes and reading books and blogs. ESPECIALLY THIS ONE! You don’t have to go to seminary to learn.

    Hey, maybe the Deebs could raise money for charity by selling diplomas from the Wartburg School of Ministry!

  255. @ Velour:

    Yes, I read those. I’m speaking about what seemed to me to be demanding that she divulge where she lived as well as someone’s identity, and being critical of her when she did not give in to your demands. it was very antagonizing. there are good reasons not to divulge either.

  256. Gram3 wrote:

    Lydia wrote:
    Or, my favorite: you are emotionally unstable …….said with feigned concern. (Gas lighting)
    I got the “You’ve been hurt” line. Passive voice putting the responsibility on the person who has been hurt rather than the perp’s actions. They can try to evade an responsibility for promoting a system which encourages the perp to offend.

    I avoid the “hurt feelings” descriptor now. I have chosen “disgust”, instead. :o)

  257. One interesting sidenote about this subject is that the actual writers of the sermons people are hanging on seem to be hidden in obscurity, unknown and unacknowledged.

    My mom had an acquaintance who wrote inspirational Christian articles for Christian publications. This person was not in any way, shape, or form a believer. In private, they mocked the things they wrote about. But there was a definite formula expected in these articles and they were very good at following it, with the result of a reliable source of income from these articles.

    On another note, wouldn’t it be a hoot if it turned out women were writing sermons for patriarchalists? lol

  258. siteseer wrote:

    On another note, wouldn’t it be a hoot if it turned out women were writing sermons for patriarchalists? lol

    KARMA 🙂
    God would smile!

  259. GSD wrote:

    And I think it’s the same with seminary, most of the time. What you learn in school has little to nothing to do with the actual job.

    But isn’t seminary positioned so that ‘friendly’ Churches can offer introductory practicum positions? Some time spent with a REAL pastor, shadowing him, helping, observing, hands-on experience?
    Actually, in the early Church, this ‘beginner’s’ training would have been a position held by a deacon.

  260. Lydia wrote:

    I don’t see anything wrong with using research assistants. But it is not like most pastors are working Second Temple Judaism into their sermons or contrasting atonement theories. Sadly.

    I had a couple of excellent pastors early in my Christian life but in the many years since then, the average church sermon I have sat through has been more like a children’s Sunday School class. It’s like being in a class where no one can go faster or further than the most unmotivated, uninterested, simple-minded member of the group. Some of these churches have had the same membership for many years, too, and still have never progressed beyond the thinnest milk.

  261. siteseer wrote:

    the average church sermon I have sat through has been more like a children’s Sunday School class.

    I left church for many years, for a number of reasons but the sermon’s lacking all substance was a big part of it.

    Dear Pastor so and so. I honestly do not want to hear cutesy stories about your wife, kids, golf game at church.

  262. Flathead wrote:

    I see this pre-packaged sermon thing as just a logical culmination of a long tradition of bad practice where congregations go to a weird building called a church and all sit passively in pews facing a stage so professional Christians and experts can perform something called “ministry”.

    I’ve been thinking about this sort of thing. Christianity began around a table, with food and conversation. This continued through the early centuries, until the Romans moved the table to the front, elevated it like an altar, and sat everyone in rows. The meal became a play, a performance. Participants became spectators. The reformation replaced the altar with a pulpit, with a small table in front of it. And now we’ve replaced all of it with a stage and lights and screens and speakers. And then everyone listens quietly, while that one special pastor talks.

    And I agree with Leslie. While some of the mega-pastors enjoy the perks and the limelight and a paid staff to research their sermons, the majority of pastors work really hard, and don’t get paid much. And if you look at the surveys, most are terribly unhappy. 9 out of 10 will bail and do something else before retirement. As many as half would do something else if they could.

    Personally, I think we have created this job description of “Pastor as CEO of a 501c3 charitable/entertainment organization.” And it’s often toxic. Some leaders thrive [like the Briscoes and the Burlesons], and others build their own kingdoms. But many “shepherds” end up a victim of the same system that fleeces the sheep.

  263. GSD wrote:

    I’ve been thinking about this sort of thing. Christianity began around a table, with food and conversation.

    This is why I think church is really supposed to be all about potluck 🙂

  264. Christiane wrote:

    But isn’t seminary positioned so that ‘friendly’ Churches can offer introductory practicum positions?

    I think so… I know that after 5 years of architecture school, you have to “apprentice” for 3 years before you can take the licensing exam. And that 3 years is usually when the reality of the job begins to set in. Similar to a medical residency, I think.

    Thinking about this more… Both of these pastors who seem to have been negatively affected by seminary already had years of experience in church leadership before they went to school. And they both came out of school as hardened Calvinists. Maybe that was a bigger factor than seminary.

  265. @ siteseer:

    Yes! The seeker sermons were the worst. Jesus is your boyfriend and wants you to pony up.

    My last SBC church, before the troubles, had a congenial Hebrew Scholar who knew how to bring it to the kitchen table. What a gift! I could listen to him on just the Psalms all day. But he was older and was more about teaching/sharing than gathering a following or indoctrination. He often presented contrasting interpretations.

    Now the Neo Cals want you crying and beating yourself up all the time after their Piper sermon.

  266. Lea wrote:

    This is why I think church is really supposed to be all about potluck

    So true! The early church called them “Love Feasts.” Which probably led to some misunderstandings with their neighbors. Much of the home/organic church movement really encourages meeting around food, which can lead to some glorious meals, depending on who is there.

    Brisket, anyone? [I feel like I’m getting off-topic.]

  267. Gram3 wrote:

    Why do people pay so much attention to obviously fake and sometimes repulsive secular celebrities?

    Recently I’ve watched people leave traditional Southern Baptist churches for Robert Morris’ Gateway “to be where the kids and grand kids are”.

  268. Former CLCer wrote:

    As someone else commented, it could have been a good piece if it was titled something like my daughter’s relationship helped me confront my own racism.

    One weird bit of subtext was that interracial marriage is fine if both people are Christian. What about non-Christians?

  269. Lydia wrote:

    Abusers and their ilk play the forgiveness card because it is all they have that does not require serious hard work or loss for them.

    I was thinking more about the enablers of abusers, and I think the enablers are a pretty large number in the church. I do think abusers play hard on the enablers, but I’ve found that enablers often use little logic and lots of denial.

  270. Christiane wrote:

    But isn’t seminary positioned so that ‘friendly’ Churches can offer introductory practicum positions? Some time spent with a REAL pastor, shadowing him, helping, observing, hands-on experience?
    Actually, in the early Church, this ‘beginner’s’ training would have been a position held by a deacon.

    Southeastern was not. No practicum of any sort. It rather disappointed me. And whoever it was earlier was correct in that many just jump off straight into lead pastor positions, though often of smaller churches. A lot of small church pastors don’t have a seminary degree, so those that do are in demand.

    A large number of the guys I knew at seminary believed that they would have to do nothing more than write and give the sermon every week. And this was just when the TGC group was starting to take over. They took over SEBTS my second year there.

  271. Christiane wrote:

    I figured she didn’t know how what she wrote WAS offensive or could be offensive, and that’s a very sad situation to be in regardless.

    The Gospel Coalition should have known and told her that the piece was controversial. She could have altered the piece, decided against publishing, or said she would cope with any and all reactions.

    My guess is that TGC expected the piece to be read by others in the silo. Deleting it from their website was not the best idea, in my view. People deserve to know what the reaction is about instead of having a big meta discussion.

  272. ishy wrote:

    Lydia wrote:
    Abusers and their ilk play the forgiveness card because it is all they have that does not require serious hard work or loss for them.
    I was thinking more about the enablers of abusers, and I think the enablers are a pretty large number in the church. I do think abusers play hard on the enablers, but I’ve found that enablers often use little logic and lots of denial.

    And lots of platitudes.

  273. Lea wrote:

    I don’t. That’s not what I meant to say at all, I’ve just been thinking about the topic in my own life – not having to do with church. I think there is some sort of continuum and I need to move a little closer to the vulnerable side.

    I see. Thanks for clarification in that.

  274. @ GSD:

    I can’t explain it and it sounds downright corny but to this day I get a warmth remembering those pot lucks. There was a lot of love that went into those casseroles.

  275. Ken F wrote:

    Daisy wrote:
    I don’t really think this is the wisest venue to ask the participants to pity pastors who may have been hurt by church-goers.
    I grew up in the United Methodist church. When I was in high school we had an outstanding pastor who was driven out by a nasty faction in the congregation. It was religion at its worst. Religious control, domination, and abuse is a sword that cuts both ways. I have never set foot in a UM church since I left high school more than 30 years ago. I am sure that good things are happening in the UM denomination, but I have too many bad memories of what happened to that good man.

    As a kid I witnessed a similar situation, which I mentioned in passing on TWW a couple of months back. One person reacted just a bit strongly, and I was surprised–but I had not offered enough context.

    TWW is mainly about abuse BY clergy. Unfortunately some defenders of the abusers show up here. Anyone who mentions abuse OF clergy will probably be challenged.

    Some middle ground: although most church abuse descends from “leaders,” evil takeovers do sometimes originate in the pews. TWW readers will want to know this, if only because lay folk sometimes end up selecting the next preacher. The composition of the search committee matters.

  276. Regarding “relentless pain” associated with sermon preparation, from the title of this blog … anyone out there who is truly a Spiritually-gifted preacher or teacher knows that your “sermons” flow with little human effort. The anointing makes room for your gift. If you have to struggle to put a message together or rely extensively on resources developed by others, you are most likely not called by God into ministry or out of fellowship with Him. The spiritual condition of a congregation is directly linked to whether the leadership has a touch of God on their lives or doing church without Him.

  277. Deb wrote:

    ishy wrote:
    They took over SEBTS my second year there.
    What year was that if you don’t mind answering?

    2003-2006. Akin took over in 2004. There was quite a bit of resistance to it, too, especially since the decision was made almost completely at Southern.

  278. @ ishy:

    Interesting… The Gospel Coalition didn't formally exist until 2008 (I think), although they were secretly meeting before that, so who knows how far back it goes…

  279. Deb wrote:

    Interesting… The Gospel Coalition didn’t formally exist until 2008 (I think), although they were secretly meeting before that, who knows how far back it goes…

    Mohler definitely already had a good bit of power at the time, and that's when Lifeway started to take off and NAMB began to be changed up. They maybe didn't have an official name then, but they definitely had a group and a plan.

  280. @ ishy:

    Looking back, it's hard for me to believe I attended so many chapel services at SEBTS during that time (2005 – early 2008). And I wasn't a seminary student!  I even went to hear Al Mohler speak and shook both his hand and Danny Akin's hand as I walked out of the chapel. Here we are around 10 years later, and I never would have guessed then what I'm doing now to oppose their schemes.

  281. Max wrote:

    Regarding “relentless pain” associated with sermon preparation, from the title of this blog … anyone out there who is truly a Spiritually-gifted preacher or teacher knows that your “sermons” flow with little human effort.

    My experience with that sort of “relentless pain” has to do with fiction writing instead of sermon prep. For me, two or three times the work practically wrote itself (“flowing with little human effort”), sometimes it was like pulling my own teeth with my bare hands, most of the time it was anywhere on the spectrum in-between.

    With that sort of background, I would be reluctant to make such a blanket statement as “anyone out there who is truly a Spiritually-gifted preacher or teacher knows that your ‘sermons’ flow with little human effort”. We have too much “spiritualizing” as-is, and that sort of statement easily becomes “more Spiritually-gifted than thou” one-upmanship.

  282. Lydia wrote:

    I can’t explain it and it sounds downright corny but to this day I get a warmth remembering those pot lucks. There was a lot of love that went into those casseroles.

    Churches out here in the boonies still do fellowship meals. Our church does a meal quarterly, as well as a quarterly fellowship breakfast: eggs, bacon, biscuits, gravy, sausage, fried apples, grits, pancakes …….

  283. Lydia wrote:

    ishy wrote:

    Lydia wrote:
    Abusers and their ilk play the forgiveness card because it is all they have that does not require serious hard work or loss for them.
    I was thinking more about the enablers of abusers, and I think the enablers are a pretty large number in the church. I do think abusers play hard on the enablers, but I’ve found that enablers often use little logic and lots of denial.

    And lots of platitudes.

    Christianese Godspeak in this context.
    P.S. “ishy” — how do you pronounce your handle? “I Shy” or “Ishi” (“Eeshee”) as in the last of the Yahi?

  284. Nancy2 wrote:

    Churches out here in the boonies still do fellowship meals. Our church does a meal quarterly, as well as a quarterly fellowship breakfast: eggs, bacon, biscuits, gravy, sausage, fried apples, grits, pancakes …….

    If my church did that, I’d weigh 200 kilos by now.

  285. Friend wrote:

    The composition of the search committee matters.

    Our church has been looking for a new pastor since July of last year. The church is already so strict and condescending towards women that it irks me to no end. The search committee consists of 3 deacons. One man I really like. The other two, whoa boys! They both have problems with women drivers – damages their fragile little egos to see a woman driving when there is a licensed male available. And, one of them went on a “Jezebel rant” in SS. I haven’t been back to that SS class since then.
    Their attitudes towards females really makes me wonder what they are looking for in a pastor. They’ve supposedly been looking for over a year, and not a single trial sermon, yet!

  286. siteseer wrote:

    I have noticed a big push toward that lately, in the “Authentic Manhood” series, for instance. I believe it is to get people to spill their secrets and innermost struggles with sins, in order to hook them in- once you give others ammunition to use against you, it can be very hard to leave or call them out for anything.

    JUST LIKE SCIENTOLOGY AUDITING RECORDS!

  287. Nancy2 wrote:

    The other two, whoa boys! They both have problems with women drivers – damages their fragile little egos to see a woman driving when there is a licensed male available. And, one of them went on a “Jezebel rant” in SS.

    Maybe the pewpeons could chip in and give them a one-way super-saver ticket to Saudi?

  288. Nancy2 wrote:

    They both have problems with women drivers – damages their fragile little egos to see a woman driving when there is a licensed male available.

    What century are these people living in? I live deep in the bible belt and all this stuff sounds crazy. Would have been considered crazy 30 years ago.

    I keep wondering…what changed. Did these men just freak out SO MUCH at the cultural that they are trying to pull things all the way back to the dark ages? I mean. Honestly.

  289. @ Velour:

    hi, velour — I know you have the best heart towards people, and are full of gregarious kindness.

    I understand the strength of your conviction & emotion, and in no way fault you for it. I know full well the intensity of experience when someone you trusted who wears a God-hat and the group they represent betray you, run a bulldozer over your heart/soul/mind, slander you (by definition) amongst your peers, & more. And the aftermath from it all.

    you’re a very good person, velour.

  290. Lea wrote:

    What century are these people living in? I live deep in the bible belt and all this stuff sounds crazy. Would have been considered crazy 30 years ago.

    I think the Commonwealth of Kentucky is a special case, especially the western and eastern ends. Things… change… very… slowly. Especially attitudes. Which is both good and bad.

    Now the Golden Triangle of Central KY, which is Lexington, Louisville, Frankfort… That’s pretty much another state. And we all know about Louisville, don’t we?

  291. Nancy2 wrote:

    Our church has been looking for a new pastor since July of last year. The church is already so strict and condescending towards women that it irks me to no end.

    I’m so sorry. Please consider this added to my prayers.

  292. @ Flathead:

    “At best something like what the passage above talks about might happen during a cell group or bible study group, in between going over notes from the Pastor’s last sermon, and closely watched over by the Pastor’s lieutenants, ever wary of something powerful happening (like Jesus ministering life through His people) that could end up in the group deciding to split off from the church.

    In charismatic churches, once a month there may be a heavily-controlled service called “Holy Ghost Night” (which begs the question, doesn’t the Holy Ghost attend the other services?). There may be a few attempts at prophesying or sharing something, but the Pastor emcee, believing that it is his God-given duty to judge everything that happens, really puts a damper on everything.”
    +++++++++++++++++++++++++++

    yes, really good comment. so true.

    money and power, power and money. take these things out of the church equation and everything would change. for the better.

    money is easier to take out than power. a hard & fast rule about revenue always going back out — no profits or self-enrichment. in what ways could power be regulated? (wondering here)

  293. It’s interesting to note from this other account that Mark Driscoll, John Piper, Ligon Duncan and Phil Ryken were at the “restricted meeting.”

    “The Coalition itself was primarily the brainchild of Keller, pastor of the well-known Redeemer Presbyterian Church in New York City, and theologian Carson. Prior to its organization, both men expressed their desire to rekindle Evangelical churches in the tradition of the New Evangelicalism of Post-World War II America.[2] These two men along with Piper, Philip Ryken (who at that time was still the Senior Minister of the Tenth Presbyterian Church in Philadelphia, formerly pastored by the late Dr. James M. Boice), Driscoll, and the well-known PCA pastor Dr. Ligon Duncan (now Chancellor at Reformed Theological Seminary) joined forces to explore the establishment of a new Evangelical network. In 2005, these men met with other prominent Evangelical leaders to gauge their acceptance of this new proposal.[3] Those who attended readily accepted the idea, and in 2006, they met again to finalize the drafts of the TGC’s Confessional Statement and Theological Vision for Ministry.”

    http://www.trinityfoundation.org/journal.php?id=295

  294. GSD wrote:

    And we all know about Louisville, don’t we?

    Not really, but still trying. I just got my alumni magazine from U of L and it looks like they are moving one with some good stuff. But then, that was not exactly what you were saying, I gather.

  295. GSD wrote:

    Brisket, anyone? [I feel like I’m getting off-topic.]

    The last time we got off topic in this way, after much back and forth of (very OT) posts, we ended up group-designing a pretty fantastic BBQ menu. But it always seems to start with the brisket 😉

  296. @ Bridget:

    For the record, I don’t generally get vulnerable instantly with anyone and everyone I meet.

    The people I’ve met at churches or Christians I met while out and about, I spent time around them first.

    They seemed friendly and caring enough, but they turned out to be judgmental or insensitive after I started sharing my personal business with them.

    The rest of the people who let me down were extended family (many of whom are Christians). I just assumed I could trust them because, well, they were family. I always thought you could go to your family, if anyone, but I was wrong. Oh so wrong.

  297. @ Lydia:

    Being open and vulnerable with people wouldn’t bother me if not for the fact that so many people I’ve run across (including Christians) view your sharing personal stuff with them as their grounds or opening to start criticizing you, victim blaming you, telling you where they think you are going wrong in life, offering unsolicited advice…

    -When I was opening up to get support or encouragement.
    I don’t need the advice, judgement, shaming, or criticism. But people loooove to give it. Even churchy people.

  298. Lydia wrote:

    Or, my favorite: you are emotionally unstable …….said with feigned concern. (Gas lighting)

    LOL, I once told my sister after she briefly paused in one of her screaming rages at me that she needed therapy. She was stunned I suggested it, she was incredulous.

    I was being totally serious with her, though, no gas-lighting by me of her. Some people really do need to visit a therapist, and my sister is one of them.

  299. @ Lea:

    That seems familiar. I may have read a transcript or article with similar content awhile back.

    I have to have a sense a person is trustworthy before I open up to them. But I guess I have mis-judged a few people in my time.

    Or, I ASSUMED that because the people I was talking to were family, or a Christian, that they would follow the Bible on the “weep with those who weep” instruction, but their Bible must say something like, “Judge and criticize those who weep.”

    I really do not think there should be a sense of shame or stigma in admitting to other people if you are experiencing a set back in life, or suffering with some sort of trial or negative set of emotions.

    From time to time, I’ve dealt with fear, panic attacks, I used to have clinical depression, loneliness, insecurity, and on and on.

    That stuff is common to the human condition. Everyone goes through it at one time or another, I guess I’m just more willing to admit to it. I don’t know why others are so reluctant to confide about it to someone (well, it should be someone you can trust, of course).

  300. @ GSD:
    Not a big deal but in the world of econ dev the golden triangle is N.Ky, Lou, Lex. Frankfort is in there…

    At least Western KY has Fancy Farm. Hee hee. Right Nancy2?

  301. Lea wrote:

    Dear Pastor so and so. I honestly do not want to hear cutesy stories about your wife, kids, golf game at church.

    That is 99% of Steven Furtick’s sermons.

  302. Headless Unicorn Guy wrote:

    fiction writing instead of sermon prep

    Pastors who rely on a canned sermon are essentially delivering a sort of fiction, if they represent it as their own message. While the Truth is still Truth, whether it’s canned or not, delivering it in the flesh by following an outline and not Spirit-led just doesn’t have the same impact on the hearer. I approach fiction stories in a totally different way than going to a church expecting the messenger to have a word from the Lord for the people of God. Fiction is written about imaginary characters and events and does not describe real people or deal with facts. Sermons are intended to present absolute Truth, inspired by a Holy God to convict us and change us into Christlikeness. While some fiction can certainly be life-changing, all sermons are supposed to be.

  303. Daisy wrote:

    I always thought you could go to your family, if anyone, but I was wrong. Oh so wrong.

    Sorry to hear that, Daisy.

  304. Daisy wrote:

    I really do not think there should be a sense of shame or stigma in admitting to other people if you are experiencing a set back in life, or suffering with some sort of trial or negative set of emotions.

    I don’t think they should, but some people are very uncomfortable with these things – hearing them or sharing them.

  305. Headless Unicorn Guy wrote:

    Christianese Godspeak in this context.
    P.S. “ishy” — how do you pronounce your handle? “I Shy” or “Ishi” (“Eeshee”) as in the last of the Yahi?

    Interesting you should ask that. I was thinking(assuming) it was pronounced “ish-ee” (the “ish” rhymes with “wish” or “dish”).

    Speaking of TWW user names. The person who sometimes posts here as “R2”?

    Every time I see the “R2” in his/her comment at the top, I mentally fill the rest of it out with “D2.”
    (Long time Star Wars fan, I do it without meaning to – R2-D2, the droid). 🙂

  306. Nancy2 wrote:

    I haven’t been back to that SS class since then.
    Their attitudes towards females really makes me wonder what they are looking for in a pastor.

    Their dream pastor: a Franksteinish creation mash of Mark Driscoll rolled into Doug Wilson with a dash of John Piper and some Owen Strachan icing on top.

  307. Lea wrote:

    I keep wondering…what changed. Did these men just freak out SO MUCH at the cultural that they are trying to pull things all the way back to the dark ages? I mean. Honestly.

    Maybe the men at Nancy’s church were in cryogenic tubes since like, I don’t know, 1824, and were just thawed out in the last ten years? They have much to catch up on culturally.

  308. ishy wrote:

    A large number of the guys I knew at seminary believed that they would have to do nothing more than write and give the sermon every week. And this was just when the TGC group was starting to take over. They took over SEBTS my second year there.

    Then the seminary failed these young men. And it failed the Southern Baptist denomination and the whole Church. I would expect ANY denomination to try to give it’s young students the very best training for what is considered a ‘calling’ from God.
    Why were these young people failed in this way???
    What was the thinking and who was behind it???

  309. GSD wrote:

    I think the Commonwealth of Kentucky is a special case, especially the western and eastern ends. Things… change… very… slowly. Especially attitudes. Which is both good and bad.

    Yep. I’m in Western Kentucky, – just NNE of Ft. Campbell in a very rural area (Todd County). We ‘uns is 10 to 20 years behind the times on just about everything. The church we attend is in Muhlenburg County, Ky.
    There is one deacon at our church whose wife isn’t even a member of the church! I’ve never seen her!

  310. Lydia wrote:

    a congenial Hebrew Scholar who knew how to bring it to the kitchen table. What a gift! I could listen to him on just the Psalms all day. But he was older and was more about teaching/sharing than gathering a following or indoctrination. He often presented contrasting interpretations.

  311. Lea wrote:

    I don’t think they should, but some people are very uncomfortable with these things – hearing them or sharing them.

    I think it should depend on the context. I have had people I barely know open up and divulge deeply personal things to me, which did make me feel uncomfortable at times. If I had known the person longer or better, it wouldn’t have been as awkward.

  312. Christiane wrote:

    Lydia wrote:

    a congenial Hebrew Scholar who knew how to bring it to the kitchen table. What a gift! I could listen to him on just the Psalms all day. But he was older and was more about teaching/sharing than gathering a following or indoctrination. He often presented contrasting interpretations.

    I lost my answer when it printed, I’ll try again.
    This presenting of opposite viewpoints in a religious discussion so that the participants can defend their points of view is classic Judaic scholarly practice. What eventually happens is that
    someone observing the give and take will offer a position that reconciles both opposing viewpoints, and will do this rather brilliantly, drawing a circle that is larger around the whole discussion. If anyone wants to know more about how this process works, the books of Chaim Potok who wrote ‘The Chosen’ do illustrate some good examples.

  313. Friend wrote:

    TWW is mainly about abuse BY clergy. Unfortunately some defenders of the abusers show up here. Anyone who mentions abuse OF clergy will probably be challenged.

    That’s an interesting observation. It could almost give the impression that abuse OF pastors is more acceptable than abuse BY pastors, but I don’t think that is what you mean. It’s deplorable either way. Perhaps more should be done to focus on the enablers of abuse. Some people like to work behind the scenes as the gray eminence. This is truly evil – hiding behind others while pulling all the strings. I have a hard time believing that these abusive churches are the way they are solely because of the pastors and elders. There has to be a sizeable mass of regular members supporting the dysfunction.

  314. Nancy2 wrote:

    We ‘uns is 10 to 20 years behind the times on just about everything.

    Nancy Two, this sounds like paradise. Many years ago, when my husband was in the Navy, we used to transverse the country driving from coast to coast for military duty. I remember how beautiful your state of Kentucky was. That was about forty years ago that we went through Kentucky several times.

    You know, people ‘fly’ now from coast to coast, and I think they miss so much of the beauty and the impressive panorama of our stunning country when they don’t take that long drive across the different ‘routes’. It’s an experience I still treasure.

  315. I haven’t read allllll the comments, but did want to pipe up (as usual).

    Sermon assistance services are really nothing new; they have been around for at least a couple of hundred years, of course, not online. Not everyone is a terrific speaker, some are not good at researching and so on…but are *wonderful* PASTORS. They care for their flock, visit the sick, show hospitality to the stranger, visit those in prison, care for those in need, find ways to help those who need work, and so on. Even if they spent 40 hours a week preparing a sermon, it would not be a good one–not their area of expertise–and that would come at the cost of a lot of the above pastor-caring.

    That said, when people who self-anoint as pastors do none of the works of Christ (look in the Scriptures–that’s where most of the above list came from) and still don’t prepare a sermon…well what on earth are they doing with their time?

    I frankly appreciate the 5-10 minute homily that is a reflection on a scripture assigned from a lectionery, something available to anyone, and in use by mainline Protestant churches, EO and RC churches for a very long time. Any pastor following Christ can reflect for a few minutes on an assigned scripture, and even if it isn’t ovation-generating, the faithful can have something to ponder.

  316. Max wrote:

    Sermons are intended to present absolute Truth, inspired by a Holy God to convict us and change us into Christlikeness.

    Southern Baptist evangelist Vance Havner used to say that church folks should leave the Sunday morning service glad, sad, or mad after hearing the sermon, but they didn’t need to leave unchanged.

  317. Lowlandseer wrote:

    Those who attended readily accepted the idea, and in 2006, they met again to finalize the drafts of the TGC’s Confessional Statement and Theological Vision for Ministry.”

    I guess it goes under the heading of “it seemed like a good idea at the time.”

  318. Daisy wrote:

    Being open and vulnerable with people wouldn’t bother me if not for the fact that so many people I’ve run across (including Christians) view your sharing personal stuff with them as their grounds or opening to start criticizing you, victim blaming you, telling you where they think you are going wrong in life, offering unsolicited advice…

    -When I was opening up to get support or encouragement.
    I don’t need the advice, judgement, shaming, or criticism. But people loooove to give it. Even churchy people.

    I think a lot of Christians almost feel like God holds them accountable to have all the answers. It leads to some awful answers. I know I cringe when I think back on stuff I said. Ugh.

  319. Daisy wrote:

    That stuff is common to the human condition. Everyone goes through it at one time or another, I guess I’m just more willing to admit to it. I don’t know why others are so reluctant to confide about it to someone (well, it should be someone you can trust, of course).

    Because we’re supposed to be !!HAPPY ALL THE TIME!! to prove to the world that Jesus is real. Because, you see, he needs our help. Just being true isn’t enough. And if we fail, people for whom he died will go to hell! At least that’s how I heard it.

  320. Joe wrote:

    I’ve hired the Docent Group to post my replies on this blog. I hope that’s okay…..

    We’ll know them by their length, appropriate personal experience quotes, and scholarly references. Hopefully they’ll also have 3 points and a poem. 😉

  321. PaJo wrote:

    I frankly appreciate the 5-10 minute homily that is a reflection on a scripture assigned from a lectionery, something available to anyone, and in use by mainline Protestant churches, EO and RC churches for a very long time. Any pastor following Christ can reflect for a few minutes on an assigned scripture, and even if it isn’t ovation-generating, the faithful can have something to ponder.

    That works for me. In fact, it has revolutionized my attitude toward church. In that system the ‘word from the Lord’ is scripture, and as the saying goes the rest is commentary. Short, concise and well thought out commentary on the readings for the day.

  322. PaJo wrote:

    I frankly appreciate the 5-10 minute homily that is a reflection on a scripture assigned from a lectionery, something available to anyone, and in use by mainline Protestant churches, EO and RC churches for a very long time. Any pastor following Christ can reflect for a few minutes on an assigned scripture, and even if it isn’t ovation-generating, the faithful can have something to ponder.

    Our ‘sermons’ are relatively short at Church and are mostly centered on the Scriptures which have already been read aloud, often from the Holy Gospels. When the sermon gives reference to the ‘reading’ we have stood up for to listen and to affirm after it was read aloud, we know what the reference connection is and that the sermon takes its tone from the reading. Other parish information may be relayed during the sermons, and requests made, but the sermons pretty much are centered on sacred Scripture, yes.

    This is a traditional pattern coming down from the time of the early Church which began with the ‘Service of the Word’, at which all were permitted to attend. Following the Service of the Word, in the early Church, the catechumens were dismissed, and the next portion of the service was a celebration of the Eucharist.

    After Easter, the catechumens were baptized and permitted to take communion at the Eucharistic service as well as attend the Service of the Word, and they were received fully into the community of faith.

  323. Ken F wrote:

    There has to be a sizeable mass of regular members supporting the dysfunction.

    I had wondered about this. I would think that from the very first time a member notices abuse and does nothing, then he/she has become a part of the abuse. This happened in our Church when ‘authorities’ KNEW about child abuse and kept moving the perpetrators to new positions where they could continue to be predators. There is NO EXCUSE for abuse, or for ‘turning a blind eye’ or saying in a congregation of faith: ‘it’s not MY concern’.

    I also have wondered about those Church members who COULD walk away from being abused, but stay: are they hopeful for some support that never comes, or are their ties to the Church so strongly rooted into family and community that they feel the obligation to stay in spite of abuse? I can’t imagine their situation, other than to want better for them in their pain.

    The very young and the very old, for whom the Church is a lifeline of support, are most at risk for abuse from pastors and elders who are not Christ-followers and are ‘in it’ for their own wicked agendas. These vulnerable people MUST be protected by other members of the Church, or they must, they will answer for their sins of omission to a higher Power in time.

    I can see the neglect happening in all Churches, but when ‘authority’ is given too much power, and the congregation or ‘parish council’ does not do its duty to keep watch, that is a failure on the part of the general membership, yes.

  324. Christiane wrote:

    would think that from the very first time a member notices abuse and does nothing, then he/she has become a part of the abuse.

    There is a reason most of this happens behind closed doors. Seems like people who are victims either leave or are kicked out, and if they tell someone it is hard for parishioners to believe.

  325. The problem with saying that there’s pastor abuse as well as parishioner abuse is the way “pastor” is typically defined in church: as a CEO, professional leader in the spotlight upon a stage each week preaching at other believers as well as supervising the spiritual direction of the fellowship (because hey, they’re the anointed of God,they’re pros at this, they’re the ones who like to reference their “calling”).

    When you define it that way, I’m quite glad that pastors are deposed, attacked, etc. because even if they’re just the kindest, most humble fellow around and the ones leading the coup are rotten to the core, the latter group is quite right to seek to rid the church of the former, because the pastor position as we define it tends to reduce the Body of Christ to a loud mouth and several fat buttocks in the pews, it is anathema to the New Testament.

    So while some pastors may be treated very poorly by some very bad actors with bad intentions, if the pastors are serving in that CEO role, they don’t belong there in the first place and I’m glad they’re out.

  326. @ Gram3:

    Aimee has been fighting on Twitter with old TWW friend Brandon Smith all day. Just like with us, he plays the “who, me?” game, and one of his bros rushed to rescue him from the bad lady.

  327. Law Prof wrote:

    So while some pastors may be treated very poorly by some very bad actors with bad intentions, if the pastors are serving in that CEO role, they don’t belong there in the first place and I’m glad they’re out.

    I think each case is different. The CEO model is very bad and should be challenged at every opportunity. But not all pastors view themselves as CEOs. These are the ones I am thinking about. They get thrown to the curb just like the 1000 missionaries discussed in earlier threads. I’m reluctant to categorize all pastors as abusers even though many are.

    I still wonder why the masses tolerate the abuse. I don’t think it would take many in a congregation to speak up. But maybe the people who see the problems are too kind and gracious to do anything. Even though such intentions might feel noble, the silence condones abuse.

  328. Stan wrote:

    @ Gram3:
    Aimee has been fighting on Twitter with old TWW friend Brandon Smith all day. Just like with us, he plays the “who, me?” game, and one of his bros rushed to rescue him from the bad lady.

    What an immature man!

  329. Ken F wrote:

    It could almost give the impression that abuse OF pastors is more acceptable than abuse BY pastors, but I don’t think that is what you mean. It’s deplorable either way. Perhaps more should be done to focus on the enablers of abuse.

    Abuse is compounded when it’s delivered by the all-powerful leaders. To me the real evil is whatever belief animates the abuse. It can start anywhere and spread in any direction. That’s why I appreciate learning about different beliefs and practices and folkways here. People need to know their own traditions, or they cannot protect themselves.

  330. Stan wrote:

    @ Gram3:
    Aimee has been fighting on Twitter with old TWW friend Brandon Smith all day. Just like with us, he plays the “who, me?” game, and one of his bros rushed to rescue him from the bad lady.

    You know what bothers me about this the most? She does not view herself as an equal fully functioning co heir of giftings in the Body. How do you convince someone your view is to be valued when you view yourself as such?

  331. Stan wrote:

    Just like with us, he plays the “who, me?” game, and one of his bros rushed to rescue him from the bad lady.

    Bros before Hos…

  332. PaJo wrote:

    I haven’t read allllll the comments, but did want to pipe up (as usual).

    Sermon assistance services are really nothing new; they have been around for at least a couple of hundred years, of course, not online. Not everyone is a terrific speaker, some are not good at researching and so on…but are *wonderful* PASTORS. They care for their flock, visit the sick, show hospitality to the stranger, visit those in prison, care for those in need, find ways to help those who need work, and so on. Even if they spent 40 hours a week preparing a sermon, it would not be a good one–not their area of expertise–and that would come at the cost of a lot of the above pastor-caring.

    That said, when people who self-anoint as pastors do none of the works of Christ (look in the Scriptures–that’s where most of the above list came from) and still don’t prepare a sermon…well what on earth are they doing with their time?

    I frankly appreciate the 5-10 minute homily that is a reflection on a scripture assigned from a lectionery, something available to anyone, and in use by mainline Protestant churches, EO and RC churches for a very long time. Any pastor following Christ can reflect for a few minutes on an assigned scripture, and even if it isn’t ovation-generating, the faithful can have something to ponder.

    Maybe, in the case of these devoted pastors of few words, their shepherding IS their ‘sermon’, and a more powerful sermon they could never give from any pulpit.
    The ‘I can’t be bothered’ group may speak for an hour, and be very entertaining, but if they are not tending their flocks in the field, then they have no right to the title of ‘pastor’, no. What are they, then, these men? I don’t know. I wonder if they know.

  333. Daisy wrote:

    Speaking of TWW user names. The person who sometimes posts here as “R2”?

    Every time I see the “R2” in his/her comment at the top, I mentally fill the rest of it out with “D2.”
    (Long time Star Wars fan, I do it without meaning to – R2-D2, the droid). 🙂

    “Beep-a-da-Boop!”

  334. @ Bridget:

    The guy who carried on the argument’s blurb on his Twitter profile: “Pursue obscurity”.

    Pruitt shrieking about slander on TWW a few months back on this website was truly a poor showing. I hope him and his associates have learned something about disagreeing with the gospel™-centered crew.

  335. Daisy wrote:

    Maybe the men at Nancy’s church were in cryogenic tubes since like, I don’t know, 1824, and were just thawed out in the last ten years? They have much to catch

    Uhmmmmm. So, how do I freeze them back? I don’t know where to find any cryogenic tubes. Can I just throw them in chest freezer, or maybe airdrop them over central Anartica?

  336. This might be a bit off topic but I found this very interesting and I am happy for Mr. Phelps that it helped him so much, he is a real encouragement to me.

    http://www.christianheadlines.com/blog/did-olympic-swimmer-michael-phelps-give-his-life-to-christ.html

    The question was quite telling in my early Christian experience did they really give their life to Jesus or some rendition of that sentiment? I struggled with it because I was always convinced usually after getting rebuked for being human or not having a correct nuance of scripture from one of the leaders or most of all I was too weak for showing to much sympathy for the “God haters.” It really makes it hard to find peace when you are looking over your shoulder waiting for God to take you out. Yes more live like that then many will admit I know I did, still do, at times. It’s scary and it scares a real clear view of a loving Father found in the embodiment of Jesus of Nazareth. One line stood out.

    “It was then that his NFL friend Ray Lewis, an outspoken Christian, stepped in.”

    After getting “saved” and say maybe six months after that it was acceptable for such nonsense but after that you dont do it, you never cross that line. Outside of apologetic reasons IE if it makes the faith look good, raise money, gets new recruits etc. One does not commit that sin of fellowship. Needing. When I read this line it was like me and him live in two different universes, that is just not an option in the real world from the local institutional church unless there is some utilitarian purpose for it. Again I am not the only one that has experienced this. It is partially or even mostly my fault, though some did directly accuse me of needing to much help, asking for too much prayer, wanting to be a man pleaser, seeking attention, being a disruptor of the brethren, sowing discord etc.I dont think this malicious I think it typically American, rugged individualism, pull yourself up by your bootstraps etc. Get saved then leave God alone kind of mentality. I now know this to be wrong and I used it to not get involved because it gives me a way to avoid the risk of human contact but these blogs and the folks I work with are making me see the log in my vision if that makes sense. I know I can be part of a good fellowship and I am not God’s enemy.

    http://www.foxnews.com/sports/2016/08/10/michael-phelps-says-rick-warrens-purpose-driven-life-saved-him-from-suicide.html

    I am glad he did not take that road, I still think of Braxton, 15 I think it was, two years ago this month. My parents lost a child at 17 and it did something to them, it did something to me. Such a hard thing to understand. But again I am glad Mr. Phelps was helped by RW’s book. Dee and Deb, Michael and Julie Ann and many other fine people I cannot tell you how much you have done to help so many of us. I do hope you are blessed and know your work is bearing much fruit. God give you rest Braxton until the Great Restoration of all things.

  337. @ Stan:
    That is a complete misrepresentation of what was said. Todd Pruitt took the time to engage here and eventually remarked that some of the things that were being said here about Carl Trueman bordered on being slanderous and he defended him. There was no shrieking, screaming or any other such noise.

    You should bear in mind that it is the MoS team who have been taking on the ESS crew with some success, not the Egals. And the reason they are making headway is because they acknowledge that there is a God-given order of and in creation and can show that neither patriarchy nor ESS have any basis in faith or Scripture.

  338. Lowlandseer wrote:

    You should bear in mind that it is the MoS team who have been taking on the ESS crew with some success, not the Egals.

    I’m not aware if egalitarians have tackled the subject in-depth, though I have seen a few essays by egalitarians here and there on the subject.

    But secondly, and most importantly, complementarians, especially of the CBMW stripe, aren’t willing to listen to anyone outside their camp.

    Complementarians won’t even consider the arguments and critiques of Complementarian Women. They ignore women most of the time and deal with comments by men.

    So, why would you expect complementarians to listen to arguments of egalitarians?

    Many complementarians (especially of the CBMW variety) wrongly conflate Christian egalitarianism (or Christian mutualism) with things like secular, progressive feminism, theological liberalism, or rejection of biblical inerrancy.

    Complementarians don’t regard egalitarianism or mutualism to be wholly biblical propositions or genuine Christian views, so they see little to no need to deal with it and enteract with it, except to label it as “feminism,” and move along.

    You said,

    And the reason they are making headway is because they acknowledge that there is a God-given order of and in creation and can show that neither patriarchy nor ESS have any basis in faith or Scripture.

    So, you personally believe there is supposedly a “God-given order of and in creation”?

    Or are you saying since many non-comps don’t believe in that view, that a group who DOES believe that will have an easier time engaging debate with the ESS comps?

  339. Lowlandseer wrote:

    And the reason they are making headway is because they acknowledge that there is a God-given order of and in creation and can show that neither patriarchy nor ESS have any basis in faith or Scripture.

    Which is what many of us have been thinking for some time.

    I don’t agree with their interpretation of scripture that promotes this ‘God-given order’ and they get this interpretation by making a lot of assumptions and using words like ‘intended’ and ‘implied’.

    But the iron grip they have on their preferred interpretation of hierarchy will make them stop up their ears rather than hear anyone that doesn’t agree with them.

    It it going to take people who agree with their doctrine of hierarchy pointing these things out. That’s the only way they will hear.

  340. Lowlandseer wrote:

    You should bear in mind that it is the MoS team who have been taking on the ESS crew with some success, not the Egals.

    This is the saddest thing of all. They will not engage or they dismiss people who do not interpret scripture as they do.

  341. Bridget wrote:

    This is the saddest thing of all.

    It is sad. But it is part in parcel to the conservative right’s attitude toward everything.
    They vilify.
    It’s what they do.
    You lean a little more egal than they are comfortable? Then you are a raging, Jezzy feminist who needs to be thrown down out of the tower.
    You think homosexuals should have basic human rights (whatever your views are on their personal choices)? Then you are evil. And all homosexuals and their sympathizers are evil.

    etc.

    It’s sad. But it is how they roll.
    It is also how the leaders make money and gather a following. They make villains that they must rise up against and stop. They need your support, your money, your time, your vote in order to fight the enemy.
    And in their world, they get to declare who God’s enemies are even though it has little to do with Jesus and the four Gospels.

  342. @ Lowlandseer:

    The argument has been done. If anyone wants to make their own call on the exchange: http://thewartburgwatch.com/2016/04/20/mortification-of-spin-hosts-discuss-abusive-pulpits-on-bully-pulpit-broadcast/

    The post on the comically onerous membership convenontract at Brandon Smith’s church:
    http://thewartburgwatch.com/2015/05/04/a-tutorial-how-to-assess-the-membership-contract-at-fort-worths-cityview-church/

    No, I don’t think he was literally shrieking. TWW has always had a humorous and sarcastic presentation style. I appreciate it because if I couldn’t laugh, I’d have to cry about the issues it discusses.

    Pruitt could’ve come and gone with comment addressing criticisms and misunderstandings, because that’s all most of us had. Instead, he raved about the grave pain of “slander”, as if that compares to the pain of the issues discussed with Sovereign Grace Ministries. He then made across the board accusations of us not really being Christians and a passive aggressive tweet on the horror of blog comments threads. So who was really slandering?

    I am very grateful for going public with their robust criticism of ESS doctrine. The posts on the Daughter of the Reformation blog are not to be missed. However, they do seem baffled at the lack of respect even esteemed conservative Presbyterian theologians receive from the gospel(TM)-centered world. I pray that Pruitt and his associates may receive new empathy for the experiences of these churches’ laymen who bring sincere and informed criticisms public.

  343. Mara wrote:

    conservative right’s attitude toward everything.

    And I used to be one of them until I saw how ridiculous they have become.
    I’m still conservative. But I can no longer be identified with the Religious Right. They have gone off the deep end.

  344. Lydia wrote:

    You know what bothers me about this the most? She does not view herself as an equal fully functioning co heir of giftings in the Body.

    I feel bad for her. She’s still trapped in the complementarian bubble.

    When you’re in that bubble, serious about following God and believing in the Bible, it’s very hard to view those ‘clobber verses’ about gender used by comps frequently from a non-complementarian perspective.

    I hope she’s starting to see the cracks in the complementarian facade, then completely rejects all of comp.

    Comp cannot be lived out consistently, and comps cannot agree on how it is to be lived out. That should be one tip-off for her (or any comp).

    Even the complementarian interpretation of the Bible is not consistent (which is one of the things that started the nagging doubts about complementarianism in my mind when I was a teenager).

    Complementarians will focus with laser- like intensity on the “I forbid a woman to teach” type verses, while ignoring (or downplaying) all the instances of women in the Bible who did lead and teach men (with God’s approval, too).

  345. @ Lowlandseer:

    Pruitt said I slandered Trueman when all I did was present the fact Trueman participated in exonerating Mahaney which makes me uncomfortable with him. I asked Pruitt his definition of slander. He threw that accusation out pretty fast as many pastors do. Sadly. Pruitt interacted here like most authoritarian pastors. The peasants are to listen and not ask uncomfortable questions. These sorts of pastors do not do well on equal interactions.

    They also do not take comments and I see why.

    I am glad they are taking on ESS but they are quite late to the party. In fact it was well known in that movement during the time Trueman sat on the panel that exonerated Mahaney. I do understand that people like to forget history or rewrite it. For a pastor-theologian I think that is a red flag.

    This is another reason why I don’t do movements, groups or tribes. People feel obligated to defend their tried instead of seek the full truth. Exonerating Mahaney may not seem like a big deal to you or Truman, I get that. I think it is a huge deal and needs to be dealt with publicly.

  346. Daisy wrote:

    Complementarians won’t even consider the arguments and critiques of Complementarian Women. They ignore women most of the time and deal with comments by men.

    I want to add an exception to that!

    I vaguely recall complementarian (patriarchalist?) Doug Wilson writing a blog post critiquing another post by a woman complementarian about a year ago.

    Wilson did pay attention to a woman’s writing about women in he church, and to another comp, but only to mock and ridicule her post.

    I think that may have been the post where Wilson caricatured women into different categories, like he was saying the woman who wrote the post must be a “small-chested biddie,” and all left wing feminists were ‘hairy hapries’ or whatever. (It’s been awhile since I read his post about that.)

    So, on rare occasions, I guess you will see a male complementarian address views by a woman (and/or a non-comp), but only if it’s to stick the label “feminist” on to them, or to ridicule them.

    The usual complementarian SOP is to ignore women and women’s writings, and not to seriously deal with egalitarians, unless it’s to accuse the egals of “capitulating to culture” and being “stealth feminists.”

  347. Stan wrote:

    @ Gram3:

    Aimee has been fighting on Twitter with old TWW friend Brandon Smith all day. Just like with us, he plays the “who, me?” game, and one of his bros rushed to rescue him from the bad lady.

    How very manly of him. Complementarianism is all about creating responsible and kind males. Uh huh.

    Aimee is being heard, despite being female, and she has good arguments against these guys’ position which exposes the weakness of their supposedly unassailable doctrine. And that makes them colicky.

  348. Mara wrote:

    It it going to take people who agree with their doctrine of hierarchy pointing these things out. That’s the only way they will hear.

    Yes, that was what I was trying to say in part in my post above, but you were much more succinct 🙂

    Complementarians will usually write off egalitarianism as being the same thing as secular left wing feminism, and so just dismiss anything egalitarians write or say out of hand.

    Complementarians will only listen to other complementarians.

    But even that is an uphill battle, because you have seen the way Burk, CBMW, and other comps treated the Comps at the MOS blog (Byrd, Truman, etc).

    Then you have hard core complementarians like Bayly who doesn’t even like to listen to CBMW complementarians.

    Some of these people are so deeply entrenched in their world views they are unwilling to consider they may be wrong.

    They are not open to really hearing out the arguments or views of the other side.

  349. Lowlandseer wrote:

    they acknowledge that there is a God-given order of and in creation and can show that neither patriarchy nor ESS have any basis in faith or Scripture.

    And neither does the supposed significance of the order of creation of male and female. Where is any significance attributed to the temporal order of creation of the male and female? There isn’t. If 1 Timothy 2:12 is grounded in creation order (as some people believe Paul is arguing), then we should find some evidence of that in Genesis. We do not find that. That is a curious fact which is tiptoed around because “liberal” and “feminist.”

  350. @ Daisy:

    I encountered quite a few educated professional comp women trying to hold back the always encroaching patriarchy in that world. Rules here and there. It was a constant focus. You can say women cannot be the pastor of a church and it sounds reasonable until you start really thinking about it. Does that mean that there is sacred furniture and she can’t be on the stage speaking to men? Can she teach a mixed Sunday school class which is much like a small church? These are the sorts of things that kept soft comps focusing on everything but Jesus Christ and developing their gifts.

    It’s like bringing a pocket knife to a gun fight. The professional educated women had already agreed that they were NOT full functioning members of the Body in gifting…… So what did they expect? To be taken seriously? This is what happens when you begin with a wrong premise.

  351. Lowlandseer wrote:

    You should bear in mind that it is the MoS team who have been taking on the ESS crew with some success, not the Egals.

    And I believe some Egals have brought up the ESS/Trinity issue, but again, the comps dismiss anyone not in their tribe. Honestly it is not any different amoungst Christians than the political realm . . . groups becoming polarized.

  352. Bridget wrote:

    This is the saddest thing of all. They will not engage or they dismiss people who do not interpret scripture as they do.

    One thing I said on an older thread about this is that it’s sad how it’s taken this long for some in the complementarian side to see how thoroughly wacko other complementarian teachings are.

    Some of us have noticed for 10 or more years the screw-ball things complementarians are teaching, and how harmful their teachings are regarding things such as domestic violence.

    But up until several months ago, no complementarians said anything about any of it.

    Egalitarians (and other non-comps) have been sounding the warning bells about the lunacy in complementarian world for years now, why are some other complementarians only catching up now?

    Those complementarians have access to the same internet the rest of us do. I find it hard to believe they’ve never before been to blogs by John Piper, Doug Wilson, the Duggar family, CBMW, etc., and other espousers of extreme sexism or gender weirdness.

  353. Mara wrote:

    Bridget wrote:
    But it is part in parcel to the conservative right’s attitude toward everything.
    They vilify.

    Sometimes the left does this as well.

  354. @ Nancy2:

    “Yep. I’m in Western Kentucky, – just NNE of Ft. Campbell in a very rural area (Todd County). ”
    ++++++++++++++++++++

    if i were to explore your area on google earth, what roads would i take? (but you don’t have to answer)

  355. Daisy wrote:

    Sometimes the left does this as well.

    Oh, they definitely do as well.
    Not saying that they don’t.

    Just pointing out how rampant it is in the camp that I used to be a part of and how it pertains to the argument at hand.

    I think it is wise to keep in mind how propaganda works when dealing with any group trying to sway public opinion and politics. It is better to make choices based on facts than on opinions of one side or the other.

  356. elastigirl wrote:

    @ Nancy2:
    “Yep. I’m in Western Kentucky, – just NNE of Ft. Campbell in a very rural area (Todd County). ”
    ++++++++++++++++++++
    if i were to explore your area on google earth, what roads would i take? (but you don’t have to answer)

    Google Fort Campbell and look NE 🙂

  357. @ Mara:
    Oh, the other side vilifies too. If you take away the “sides” and see people as individuals instead of groups– that other side would be left with little to “use” for vilification.

  358. Nick Bulbeck wrote:

    ION: Cricket

    I always enjoy your reports about cricket; my own bafflement is a big part of their appeal. It’s lovely to learn that the BBC itself is sometimes baffled by baseball. After Alex Rodriguez’s last game with the Yankees this week, he received a gift: a base that his teammates had autographed. The illustrious Beeb described it as a “signed cake.”

    http://www.bbc.com/sport/baseball/37068972

  359. @ Mara:

    It’s sad and frustrating that both sides do this.

    There are some social media groups or blogs where I lurk because I find the stories they post interesting, but I hardly every post at those sites (or never do) because of how extreme the people are.

    Many of the participants will gang up on and attack anyone who does not walk lock-step with the talking points (whether we are talking about the left or right, on politics, theology, or social topics).

    I’ve seen left wing groups that are like this – or maybe the group itself is not left wing per se, but the site happens to attract mostly left wingers.

    The left wing sites will tend to drive me a little nuttier, though, because they tend to think of themselves as being so very loving and tolerant of differences of opinion and in people, but they’re not.

    I will say to their credit, that the right wingers will at least let you know up front that they are firm and inflexible in their beliefs. They don’t pretend to be lovey- dovey and all accepting of all views. I can at least appreciate their honesty about it.

    Some of the left wingers I’ve seen online are just as unwilling to treat disagreement with their views respectfully as some right wingers are.

    I don’t feel comfortable posting to either type of blog/ forum/ group, whether it’s mostly right or left wingers who do this.

    I am moderately right wing, but I don’t seem to gel totally with either side (right or left).

  360. Stan wrote:

    @ Gram3:

    Aimee has been fighting on Twitter with old TWW friend Brandon Smith all day. Just like with us, he plays the “who, me?” game, and one of his bros rushed to rescue him from the bad lady.

    OK, so Brandon says Aimee has the responsibility to reach out in reconciliation to Denny Burk when Denny Burk was the one who said she was a closeted feminist because she points out the ESS heresy and the Complementarian’s abysmal behavior regarding DV? What kind of moral reasoning gets him to that conclusion?

    If men in the Complementarian System are the initiators and leaders, then why is it Aimee’s responsibility to seek reconciliation with Burk who started the whole thing with Aimee? Ridiculous and transparent. And of course we have the Matthew 18 “have you reached out privately” to Burk. When Burk tweeted out to the world what he said about Aimee’s character. These men lose their ability to think when confronted by a bright, conservative woman with good arguments.

  361. I went online to read about Mark’s church start up in Arizona and this article was one of the links. As a pastor I’ve never heard of this service. I’m not speaking to anyone else’s situation and why they might use such a service but as a pastor here are few thoughts about sermon prep (sorry for the length!):

    1. I typically spend 13-15 hours per week in sermon prep. That includes reading and re-reading and re-reading the passage a lot, just to get familiar with it and the key words or themes that are present. I pray throughout the prep process for three main things; understanding the passage, what to share in the sermon (you can’t say everything in one sermon), and how does the passage intersect with my life and the church family I am a part of? Ultimately the Holy Spirit is the one who illuminates the application to a person’s heart, but I do feel it is my job as a pastor to share from my own life and ask some questions to get the hearer to consider the application to their life.

    2. I think there is a time and people dynamic in preaching. I remember reading how Martyn Lloyd-Jones was initially skeptical about having his sermons disseminated by tape, because he really believed that his sermons were primarily intended for the congregation he was a part of. He believed in the inspiration of the Holy Spirit to enable him to speak specifically to the situation of his people. I think he had a conviction that his preaching wasn’t first for larger audiences; it was first to the flock he was a part of. I believe that too. We do live in an age where we can go online and benefit from great preaching. I have certainly been stirred and encouraged by several, but I do not think that is the same thing as preaching in a local context. I am not first a preacher. I am a pastor with a responsibility to preach and teach, among other responsibilities. That means for me that being among the people of the church I’m a part of is as important as anything else I do. I realize I have a few key responsibilities, but if those responsibilities ultimately isolate me from people, I think I’m missing my primary function as a pastor. Today is a typical example. I started by going to a Men’s Breakfast at our church that was taught and led by a member of the church. I was encouraged around the table, and I also think the sermon I give tomorrow will be “better” because time around the table with my friends stirred some fresh ways to apply the passage for tomorrow. I will finish typing this and make a phone call to a woman in the church whose brother just passed away. After that I will have lunch with a man in the church who is in a difficult season on numerous fronts. I am not getting with him to solve anything, but simply to listen and pray (then I will go to the Y and burn off lunch with my son!). Those kinds of interactions are far more “shaping” of my preaching than I think a service from the outside could ever be. I think pastoral ministry and preaching are first local. If someone goes online from somewhere else and benefits from my preaching (I’m not that good!) than that is wonderful. But part of the preaching process is taking the time to interact with the Lord over the people I am doing life with. I certainly use and benefit from reading commentaries and I will quote from others where the quote seems to accent a particular point well. But my understanding of a week of pastoral ministry includes time with people to listen, weep, pray; time in the Word, time in prayer, time in discipleship, and time to equip the saints for works of ministry. Without critiquing the service this company provides, I would just say I need to do the full work of prep to best serve my local church.

  362. should be congratulating themselves on is the fact that they are reformed and that means that Moeller actually responded to them instead of watching them away like a little fleece on said:

    @ Lowlandseer:

    Taking on ESS with success? The only thing that has happened is exactly what Pruitt did here concerning Truman and Mahaney. Rewrite history. Mohler responded to all this ESS stuff by rewriting history and as Gram pointed out he used the political success strategy of triangulation we all became acquainted with back in the 90s.

    And Mohler has the gravitas to get plenty of other celebs to back him up — what came out of SBTS is under a ‘big tent of orthodoxy and they affirm Nicene’. Move on, nothing to see here.

    See, the argument will evolve into who has most and the best experts and how they weighed in. It happens much like the strategy of recruiting “experts” to exonerate Mahaney. That is how the game is played. Truman played it once. And he has played it well by having his expert friend say that he was only operating with in a very narrow task he was given. See? That explanation has to suffice or we are just mean horrible people who do not know what we are talking about.

    what Pruitt and Truman should be congratulating themselves on is the fact that since they are reformed, Mohler actually responded to issue instead of swatting them away like fleas.

  363. Daisy wrote:

    I hope she’s starting to see the cracks in the complementarian facade

    she will, if she comes to understand more about the dignity of the human person and that this ‘human person’ references all of our humankind within it, each single person graced with a soul given to him/her by God Himself, and each one made in the image of God.

    But even more so, she will begin to understand the power of being taken up and united in Christ Who, in the act of His Incarnation, assumed our humanity in order to offer it healing and to reconcile it to its Creator.

    Only then, will this begin to make sense for her in its fullest context:
    “There is neither Jew nor Greek,
    there is neither slave nor free man,
    there is neither male nor female;
    for you are all one in Christ Jesus.” (Gal. 3:28)

    There is a freedom ‘in Christ’ from the all remnants of separation and the subjugation that humans have imposed on one another. In Him is the full ‘dignity of the human person’ restored.

  364. Nancy2 wrote:

    I don’t know where to find any cryogenic tubes. Can I just throw them in chest freezer, or maybe airdrop them over central Anartica?

    If we had a Spacing Guild in this day and age, they could be contracted (for a discretionary fee) to take them to a location 100 parsecs from the nearest star and simply eject them into deep space.
    Failing that (and I admit it is draconian), take solace in knowing that their ideology will not survive the 21st century and will die out.

  365. Gram3 wrote:

    OK, so Brandon says Aimee has the responsibility to reach out in reconciliation to Denny Burk when Denny Burk was the one who said she was a closeted feminist because she points out the ESS heresy and the Complementarian’s abysmal behavior regarding DV? What kind of moral reasoning gets him to that conclusion?
    If men in the Complementarian System are the initiators and leaders, then why is it Aimee’s responsibility to seek reconciliation with Burk who started the whole thing with Aimee?

    I agree with everything you said.

    For anyone else who wants to read that conversation, here is where it took place (on Twitter):

    https://twitter.com/aimeebyrdhwt/status/764163018632499200

    For all their insistence that men act as noble servant-leaders who are gallant, and who should take charge and whatever, complementarians don’t put any of that into practice.

    I didn’t see it on display from that guy (Brandon) who was talking to Aimee on Twitter. He grills her, assumes she must be at fault.

    I liked her comment to him here:
    “also, no not getting that—if they are really complementarian, they should be responding to women in this debate as well.”

    Mmm-Hmm. She has already picked up on the fact that for all the complementarian propaganda about women being equal in worth to men (and women complement men), that in reality, they treat women as being lesser in worth.

    I also notice how that Brandon guy keep hammering Aimee on the public vs. private thing in that thread. I don’t see what it matters.

    Secondly, she already told the guy a time or two Burk’s comments about her and Truman were made in public.

  366. elastigirl wrote:

    @ Bridget:
    i’m there now….. (virtually-speaking). but so many roads to explore — which ones??

    I love driving trips!! Love to drive! How bout a Tennessee, Kentucky, West Virginia, North and South Carolina road trip?? Smokey Mountains and Appalachians included.

  367. I forgot to mention that Burk is on the rewriting history bandwagon as a good water carrier—except Burk just parrots what he is told so no surprise there. Burk was trying very hard to rewrite CBMW history with ESS! If you have been around these people long enough you soon realize that without screenshots from 1-5 or 10 years ago, nothing matters. So just change the conversation to “feminist liberal or slanderer”. It works.

  368. Lydia wrote:

    So just change the conversation to “feminist liberal or slanderer”. It works.

    Sadly it does work. i wish I had the answer.

  369. @ Muff Potter:
    I have hope. We are living in a time when Calvinist doctrine is, for the first time in its history, debated in this vast public arena by mere educated peasants. For most of its history such a thing would get you killed or imprisoned. Then the debate moved to academia where few peasants had access . Now it is in a vast Public Square. The same for patriarchy/comp doctrines.

    exciting times we live in.

  370. @ Gram3:
    @ Daisy:

    Please watch for my comment text removed from 10:26AM TWW time. But Brandon Smith was the pastor of CityView Church, which was featured here in May 2015 for its comically onerous membership covenant. They’re treating prominent and esteemed Presbyterian theologians with the same dismissive disdain as us SIGN YOUR NAAAAAAAME narcissistic zeroes.

  371. @ Bridget:

    OK! ….let me open up another ‘web browser’ (as they say)…. double click on MAPS…. typing in …hmmmmm Shenandoah Valley for starters?…picking a road….a hop skip & a jump east, perhaps…

    (i’m LONGING to take a road trip! for reals…. i want to have lunch at the Cadiz Restaurant i just passed on my virtual Kentucky tour — and all the other little places on all the little roads.)

    (first day of school’s Monday… maybe on Tuesday i’ll apply for driver of the google maps street view camera car.)

  372. Lydia wrote:

    Burk was trying very hard to rewrite CBMW history with ESS!

    Yes, and for that to occur, Owen BHLH had to be thrown under the Comp bus in a transparent attempt to keep said bus from careening into the canyon. No one who has been reading Burk for a reasonable season can reasonably believe he denies ESS. He says he denies aspects of Ware’s and Grudem’s theology. What aspects? How does one nuance “the Eternal Son is eternally submissive/subordinate to the Eternal Father?”

    They are also moving away from “subordinate” to “submission.” Not falling for that. Nope.

  373. Lydia wrote:

    exciting times we live in.

    We truly do live in exciting times. Even the lowliest among us can self-educate themselves to levels which were unheard of in times past. And not just with theological subjects, but with virtually any discipline imaginable.

  374. @ Daisy:
    I think she is trying to make comp mean what it never really meant at all. If she cannot teach men then what is her reason that Brandon should listen and take her view seriously?

    I have a lot of empathy for her. I get it. I watched other professional educated women take on certain things in the soft comp world (usually encroaching rules) and it become a total disaster. Why? Because they start with the wrong premise. The professional educated soft comp woman has already agreed that she cannot be a spiritual teacher of men. Yet, they view it as her attempting to teach them another “biblical” view. Which they view as trying to lead them which we all know is verboten in that world.

    What a mutualist would view as a serious disagreement to be debated in the public square, the comps view in terms of position, status and even biblical comportment.

  375. @ Gram3:

    But Owen landed well at Mid Western. He is not hurting financially or anything like that. They just needed his sanctified testosterone and soap bubble submission to go away. Not to mention he is a reminder of Bruce Ware to many people. They were counting on Burks typical irenic disposition. Burk is much more the “good old boy”. His ESS propaganda is not as well known…..but it is a fact. So much for that. But then, they were not counting on going up against a Reformed female, either.

    I am waiting for the Reformed men to speak up for Aimee in a very public and direct way. Why shouldn’t they? That is what they teach that comp is all about. Right?

  376. Daisy wrote:

    I hope she’s starting to see the cracks in the complementarian facade, then completely rejects all of comp.

    That would be easier for her if she were coming from a baptistic or free church POV. She is Presbyterian which is Covenantal and sees relationships within that framework. The PCA/OPC have explicit hierarchies, so the notion of hierarchy within the church is natural and unquestioned among the P&R. Also the notion of a head of household is assumed, and that is part of the basis for infant or Covenantal baptism. The dissonance is somewhat analogous to the dissonance the baptistic types express at TWW at 9Marks’ ecclesiology.

    However difficult it is to overcome assumptions and to test presuppositions, it is possible that her experience of confronting ESS and the reactions to her by the males promoting it as well as some males who are non-CBMW comps may prod her to look more closely at the clobber verses and the logical and hermeneutical inconsistency of the “plain reading” school of thought.

    Regardless of where she ends up, what she and others like her have done on this issue is courageous and praiseworthy. The people who dismiss her because she is female only reveal what shrunken human beings they are.

  377. Lydia wrote:

    But Owen landed well at Mid Western. He is not hurting financially or anything like that. They just needed his sanctified testosterone and soap bubble submission to go away. Not to mention he is a reminder of Bruce Ware to many people.

    Exactly. Cronies get rewarded for their loyalty. Sons(natural or in law) get favorable treatment. Owen BHLH meets both of those criteria. The cronyism and nepotism are sickening.

  378. mot wrote:

    Lydia wrote:
    So just change the conversation to “feminist liberal or slanderer”. It works.
    Sadly it does work. i wish I had the answer.

    Truth. They use deflections to make people defensive. It’s really better not to talk to them at all because they are not going to change their minds. their positions are an agenda.

    It is much better to take the issues to the peasants And to debate them there. Like here. The leaders become very nervous when they have no influence. They always resort to ad hominem or straw men when they engage. They tell us who they really are.

    Personally I think it is better to be an opinionated peasant than an influential spiritual leader with a personal agenda. I think the latter will experience some uncomfortable challenges one day. Jesus Christ reserved most of His anger for the influential religious leaders of His Tribe.

  379. @ Gram3:
    Here is a quote by Truemanthat Aimee tweeted that affirms exactly what you just wrote:

    –Carl Trueman—”if ecclesiastical discipline remains optional, it is really all over for Christian orthodox”

    That is simply how they think. And we must remember that within this debate of “sides within sides”.

  380. Lydia wrote:

    Personally I think it is better to be an opinionated peasant than an influential spiritual leader with a personal agenda. I think the latter will experience some uncomfortable challenges one day. Jesus Christ reserved most of His anger for the influential religious leaders of His Tribe.

    These guys will pay a big price one day. They prove daily they are not concerned about the reality of the Scriptures.

  381. @ Lydia:

    “He always sends errors into the world in pairs–pairs of opposites…He relies on your extra dislike of one to draw you gradually into the opposite one. But do not let us be fooled. We have to keep our eyes on the goal and go straight through between both errors. We have no other concern than that with either of them.”

    – CS Lewis

  382. elastigirl wrote:

    if i were to explore your area on google earth, what roads would i take? (but you don’t have to answer)

    Highway 181 cuts the county in half running N/S. Highway 68/80 cuts the county in half running E/W. The county seat is Elkton, if you want to google it. The south end of the county is flat, while the north end is hilly. I live in the north end of the county, not far from the bustling metropolis of Clifty (wry smile, here!). Google Fairview (right at the Christian county line) and you’ll find the Jefferson Davis monument. Robert Penn Warren was born in Guthrie, near the Tennessee state line.

  383. elastigirl wrote:

    i’m there now….. (virtually-speaking). but so many roads to explore — which ones??

    Go up into the north end and find Jason Ridge Road. It will take you to Lake Malone, where Todd, Logan, and Muhlenburg counties meet. The reason I’m sending you there: Shady Cliff resteraunt at the Lake Malone boat ramp …… catfish, hushpuppies, slaw, fried pickles …… Oh, my. A 20 minute drive for me.

  384. @ Nancy2:
    PS – take 68/80 eastbound out of Elkton and you’ll find Daysville, on the Logan county line. There used to be a place there called Libby’s – a combo steakhouse/live music venue. Aaron Tippen (from Logan county) used to play there before he hit it big.

  385. @ Deb:
    Exactly. You both have full time professional careers, and yet you produce and administrate this incredibly blog. You are amazing!

    Perhaps some other “Christian” workers are on the dole? I know many serving God’s people work hard and struggle to support their families. But it takes all kinds, and some may be living in luxury off of the pennies of widows even, as in Jesus’ day. Pity the extortioners on Judgement Day.

  386. Gram3 wrote:

    Regardless of where she ends up, what she and others like her have done on this issue is courageous and praiseworthy. The people who dismiss her because she is female only reveal what shrunken human beings they are.

    Will Aimee and women like her ever wake up and realize that they really DO NOT matter in the comp world? How long before they realize that they only exist to serve and support the men who rule over them. No one of importance ( external plumbing ) cares what women think, feel, or say.

  387. elastigirl wrote:

    (i’m LONGING to take a road trip! for reals…. i want to have lunch at the Cadiz Restaurant i just passed on my virtual Kentucky tour — and all the other little places on all the little roads.)

    No, no, no! Hey! If you’re already in Cadiz, go west on 68/80. In the Land Between the Lakes, turn right (north) onto The Trace (Dover Rd.). Drive up to Grand Rivers and eat at Patti’s 1880’s Settlement resteraunt! Inch thick pork chops to die for! Nice place to tour, too. Their Christmas lights are absolutely amazing!

  388. Lydia wrote:

    I have a lot of empathy for her. I get it. I watched other professional educated women take on certain things in the soft comp world (usually encroaching rules) and it become a total disaster. Why? Because they start with the wrong premise.

    The professional educated soft comp woman has already agreed that she cannot be a spiritual teacher of men.

    Yet, they view it as her attempting to teach them another “biblical” view. Which they view as trying to lead them which we all know is verboten in that world.

    That could be it.

    I wonder too if other things come into play.

    Complementarians cannot agree with each other on when, where, and/or how women may teach men.

    Some of them are okay with women teaching and writing on the internet, some are not.

    Some say women cannot lead or teach in a church during a church service, but are okay with women leading and teaching men in public secular political contexts.

    Other than Grudem, complementarian Mark Kassian also recently came up with a list of times and places when she feels women can lead and teach men and when they cannot or should not (I linked to it in a post in TWW a few days ago). (And yes, I found her list pretty ridiculous.)

    Aimee Byrd and the Truman types seem to think the only things off limits to women are
    1. preaching positions in churches and
    2. women holding tie-breaking power on big decisions in marriages, but they seem to feel women should hold equal sway in other avenues.

    I think some (most?) of the complementarians Byrd is trying to take to task don’t think a woman should so much as Tweet a differing opinion to a man on Twitter. So, she does face an uphill battle there.

    If like me at one time (I wanted to believe the best about people), she probably really and truly believes that most complementarian men do deeply respect women, women’s voices, and opinions – but they do not. They will pay lip service to respecting and listening to women, but they don’t care.

    I think she’s learning the hard way that a lot of these comp guys are very prejudiced against women, and view women as lesser.

  389. Lydia wrote:

    But Owen landed well at Mid Western. He is not hurting financially or anything like that. They just needed his sanctified testosterone and soap bubble submission to go away. Not to mention he is a reminder of Bruce Ware to many people. They were counting on Burks typical irenic disposition. Burk is much more the “good old boy”.

    Maybe I’m wrong about this, or will be, but…

    How is dumping Owen for Burk going to really change things at CBMW?

    I predict that CMBW will continue to publish outlandish, bizarre, weird essays about women, men, and marriage in the years to come, even under Burk.

    Unless Burk was hired specifically to vet and proof read each and every article before it gets published on CBMW’s site?

    Is Burk supposed to make sure that no more “soap bubble” or “women will be subordinate to men even in the afterlife” essays appear on CBMW’s site?

    If Burk was hired only to wash away the smell of Owen, that’s not going to help them going on in the future, if they are just going to continue publishing more stuff on the level of Sudsy Soapy Glasses.

    But I do take it that CBMW under Burk will no longer publish pro-ESS content?

  390. Daisy wrote:

    But I do take it that CBMW under Burk will no longer publish pro-ESS content?

    I can only hope that Burk’s appointment as head of CBMW does not mean the loss of the ‘irenic’ quality that I do think he possesses. If he loses that quality, it will mean that he has lost something that at least still gives him some credibility in the wider Christian community. We shall see. I hope he doesn’t go the way of people like Owen who seems outright hostile to the dignity of women in the Church.

  391. @ Daisy:
    Its about optics. In the course of your life how many times have you heard one group say things will be fine now that that is his person is in power but the other guy isn’t anymore.

    This is an internecine war. That is why it is so confusing to so many.

  392. Lydia wrote:

    –Carl Trueman—”if ecclesiastical discipline remains optional, it is really all over for Christian orthodox”

    Well, Trueman is OPC, IIRC, so I wonder what the OPC is going to do about disciplining George Knight III (though for all I know he may not be OPC now)? He invented the ESS doctrine to support excluding women from ministry. I presume Trueman would agree to bringing charges against Knight in the courts of the OPC, also presuming that both still hold ordination in the OPC.

    I have much empathy for Aimee and other Reformed women who see the ESS heresy but remain Complementarian or Confessional. That’s because it would be very difficult for me to change the way I think as a credo/free church woman. Even the Covenant child doctrine is not exclusively dependent upon the male parent being a believer. It is sufficient for the mother to believe (except perhaps in CREC churches.) So, I’m not sure how long the Covenantal connection can sustain Comp. And I don’t believe the “plain reading” rule can sustain it very long. I believe the experience of the infant PCA being pressured on female ordination on both those fronts is why Knight had to make it up in the first place!

    People to watch are Trueman, Lig Duncan, and the report of the PCA study committee.

  393. Nancy2 wrote:

    Will Aimee and women like her ever wake up and realize that they really DO NOT matter in the comp world?

    I think Aimee realizes that about some men like the CBMW ones, based on what she has written. However, I imagine that Aimee also has a great husband who does not lord it over her, and she probably also has a great pastor who does not lord it over the church members. So that insulates her somewhat from the broader issue of whether females are subordinate to males in the home and church. However, I may be projecting my own past thinking (or non-thinking!) onto her. It was not easy for me to change the basic way I thought about the clobber verses. Or even to begin to think about the possibility that my understanding was not correct.

  394. @ Daisy:
    Just take your #1 and think of all the confusion around the idea that women cannot have preaching positions in the church. Are we talking about paid positions? Ordination? Have we defined preaching? At what age do boys become men that a woman cannot teach them? The list is long when it comes to practical application. And I am only talking about the intra comp debates.
    Comps have never been on the same page which is why authority submission is so important. And it is why even soft comp as a doctrine of the church does not work in the long run.

    So what is really off limits to women? Telling others the good news and what that means?

    Outside of the institution there is no practical application at all. So we have that as well.

  395. Daisy wrote:

    Complementarians cannot agree with each other on when, where, and/or how women may teach men.

    The question in the P&R churches is determined by which positions are ordained ones. That is why there are no ordained deacons in the PCA, for example, though many PCA churches have women who function exactly like the ordained male deacons. Ordination confers spiritual authority, and the plain reading of the clobber verses excludes women from positions which exercise spiritual authority. Tim Keller and those he influences have been pushing this envelope a very long time. That, IMO, is why the study committee for the PCA will be considering the meaning of ordination itself.

  396. Daisy wrote:

    But I do take it that CBMW under Burk will no longer publish pro-ESS content?

    That is where the smart money is, IMO. Burk has explicitly stated that Danvers does not depend on ESS. OK, but does he really want to put Danvers out as a de facto confession? It certainly appears that he does. It would be fun to have a series of posts to analyze Danvers point-by-point. Maybe that has already happened at TWW before my time.

  397. @ Gram3:
    Personally, I think the big changes are going to come from outside the institutions instead of trying to change institutions.

    Their biggest problem is that women have money and they make up over half the population. :o)

  398. @ Gram3:
    RK McGregor Wright did that back in the late 80’s or early 90’s,. Before the internet explosion. It was short and sweet but it drove mac truck sized hokes through the entire statement.

    But he was not a celebrity scholar in the room circles so it went nowhere. I look back and I see how effective they were at propaganda and shutting down the other side of scholarship.

  399. Law Prof wrote:

    So while some pastors may be treated very poorly by some very bad actors with bad intentions, if the pastors are serving in that CEO role, they don’t belong there in the first place and I’m glad they’re out.

    Such a thought-provoking reaction, thanks. The case I experienced as a kid predates the current CEO/celebrity model. The preacher in question was the successor after the sudden resignation of a very popular man. The congregation was upset at the sudden resignation and basically took out their anger on the successor. A few exceedingly mean people, claiming God was instructing them, made the new pastor’s life miserable.

    Their abuse of the preacher directly affected everyone. At coffee hour when I was a young teen, they confronted me and laid out their case against a preacher I dearly loved, who was counseling me through a horrible time. This schismatic group insisted that everyone choose sides.

    The preacher stuck it out for several years but eventually left. The whole experience caused great harm to the members of the church. I am frankly still scarred. I get very protective of new clergy and seminarians, and have a lot of trouble coping with disagreement in the church. (It’s my job to handle my reactions, I know.)

    That church had a lot of trouble finding a new pastor. In this way, too, the congregation was harmed.

    I still say that top-down abuse is worse because of the power dynamics–but evil that starts in the pews can do great damage too.

  400. Lydia wrote:

    Their biggest problem is that women have money and they make up over half the population. :o)

    And, since women can not have the same standing in churches as men, it should be reflected in tithe percentages!

  401. @ Lydia:

    “Burk is on the rewriting history bandwagon as a good water carrier—except Burk just parrots what he is told so no surprise there. Burk was trying very hard to rewrite CBMW history with ESS!”
    ++++++++++++++++

    so, now he’s rewriting CBMW history minus ESS?? he says one thing, but then when it becomes inconvenient he says the opposite?

    and there are people braindead enough to buy it?

  402. Patti wrote:

    I think this is Wright’s point-by-point. I don’t have time to read it right now but I got curious Gram3 and Lydia.

    “…. the suppression of women is the natural stance of heathen cultures.”
    BOOM!

  403. @ Lydia:

    “The professional educated soft comp woman has already agreed that she cannot be a spiritual teacher of men. Yet, they view it as her attempting to teach them another “biblical” view. Which they view as trying to lead them which we all know is verboten in that world.”
    +++++++++++++++

    good grief, next thing you know a woman saying “hello!” will be equated with leading.

    a woman: “Hello, John.”

    John: shrinks back, aghast, looks as through he’s been punched, “She’s attempting to lead me! She’s attempting to lead me!”

    CBMW: “Rule #84: Women must not say hello to men, lest their masculinity be compromised.”

  404. Nancy2 wrote:

    Will Aimee and women like her ever wake up and realize that they really DO NOT matter in the comp world?

    Or better yet, will they ever wake up and realize they don’t need them?.

  405. @ elastigirl:
    The doctrinal part is significant. If you read her Twitter conversation with the Matt Emerson guy you would see what I mean.

    He is calling on her to “prove” that ESS has harmed actual people (women) and ended in abuse.

    He will not discuss the Doctrine with her. But if she does not offer up real life examples of the doctrine harming people then she has no case, in his view.

    He is taking taking the typical tact of comp thinking and making it an emotional argument instead of a doctrinal one. They always do this with women.

    My position on ESS is that it is a lie concerning the attributes of the Trinity. It has the pagan roots of a gods caste system.

  406. Nancy2 wrote:

    Patti wrote:

    I think this is Wright’s point-by-point. I don’t have time to read it right now but I got curious Gram3 and Lydia.

    “…. the suppression of women is the natural stance of heathen cultures.”
    BOOM!

    Yes! Yes! Cheryl Schatz’ pointed this out in depth on her women in ministry DVD.

  407. Lol! I just received a text from an old friend… her former church is promoting a women’s retreat with Mary Mohler as keynote. She is going to teach them how to pray and memorize Scripture. 100 bucks.

  408. Gram3 wrote:

    If men in the Complementarian System are the initiators and leaders, then why is it Aimee’s responsibility to seek reconciliation with Burk who started the whole thing with Aimee?

    I don’t pay a lot of attention to arguments inside the various comp factions, it all get fuzzy and my eyes glaze over. However, Gram’s point is crystal clear. It exposes the inability of these men to follow their own teaching yet they expect us to believe their assertion that when comp is closely followed it does not result in abuse.

    So we have the spokesmen for comp who claim to have it figured out. Men are to be superior to women in all ways measurable here on Earth, but it doesn’t result in abuse. Yet they are unable it into practice themselves. So what can we expect from their followers after a bad day and a few beers?

  409. Friend wrote:

    A few exceedingly mean people, claiming God was instructing them, made the new pastor’s life miserable.

    I can think of two solutions, some Spirit led people exercise their gifts to bring justice and healing, the other is to put more power into the pastorate. Way too many think I am hopelessly naive to think the Spirit working though people can figure it out. Are these skeptics the same people that sing “Come Spirit Come”.

  410. Lydia wrote:

    Lol! I just received a text from an old friend… her former church is promoting a women’s retreat with Mary Mohler as keynote. She is going to teach them how to pray and memorize Scripture. 100 bucks.

    Pray and memorize scriptures for free or $100? With the SBC losing so many missionaries why not use the $100 a head towards missions. Sadly, I know why they do not do this.

  411. elastigirl wrote:

    and there are people braindead enough to buy it?

    IMO they have bought into the system and unless they now go along they will lose all of their “friends” or worse yet possibly their jobs or positions.

  412. Nancy2 wrote:

    And, since women can not have the same standing in churches as men, it should be reflected in tithe percentages!

    If I was a woman in these churches, I would not give these “churches” a dime.

  413. Friend wrote:

    I still say that top-down abuse is worse because of the power dynamics–but evil that starts in the pews can do great damage too.

    I know of two cases, with which I was very close to, in which certain women made the pastors’ wives so miserable that they left.

  414. Nancy2 wrote:

    I know of two cases, with which I was very close to, in which certain women made the pastors’ wives so miserable that they left.

    Sigh. This I can believe.

  415. Bill M wrote:

    I can think of two solutions, some Spirit led people exercise their gifts to bring justice and healing, the other is to put more power into the pastorate. Way too many think I am hopelessly naive to think the Spirit working though people can figure it out.

    I too prefer the Holy Spirit solution. There’s always an answer that’s better than lining up with factions, following gut emotions, or relying entirely on analysis. Prayer can reveal a better approach, help us hang in there, or light up the emergency exit sign.

  416. What started out with one pastor asking another pastor if he could use his sermon illustration has morphed into sermon writing services such as docent. But it is also easier to prove plagiarism these days and it is good that persons of the cloth are being scrutinized. They should be scrutinized.

  417. Lydia wrote:

    He is calling on her to “prove” that ESS has harmed actual people (women) and ended in abuse.

    Of course, when you show them women who have been harmed they dismiss this entirely.

  418. Lydia wrote:

    @ mot:
    You get to sit in the same room with a celebrity christian wife.

    How sad that people are so enamored with celebrity and would pay $100 for nothing IMO.

  419. Lea wrote:

    Lydia wrote:

    He is calling on her to “prove” that ESS has harmed actual people (women) and ended in abuse.

    Of course, when you show them women who have been harmed they dismiss this entirely.

    All this peaves me tremendously. These men and pastors hate women IMO.

  420. Lea wrote:

    Of course, when you show them women who have been harmed they dismiss this entirely.

    Or, when you show them women who have in fact been harmed by it, such as Ruth Tucker, they still dismiss it, like Byrd wrote of here:

    Black and White Reviews, Black and Blue Complementarianism
    http://www.alliancenet.org/mos/housewife-theologian/black-and-white-reviews-black-and-blue-complementarianism#.V42mW9QrLGj

    Some complementarians might concede that abuse happens in cases where complementarianism is ‘not practiced properly,’ which I commented upon over at my ‘Miss Daily Flower’ blog, because I was hurt by the properly- carried- out, warm- and- fuzzy variety of complementarianism.

  421. Daisy wrote:

    Or, when you show them women who have in fact been harmed by it, such as Ruth Tucker, they still dismiss it, like Byrd wrote of here:

    Oh sorry, Lea, I think you said the same thing I said – I think I mis-read your post.

  422. @ should be congratulating themselves on is the fact that they are reformed and that means that Moeller actually responded to them instead of watching them away like a little fleece:
    No one rewrote history, no one exonerated anyone. Todd Pruitt stated the facts, no more, no less. It is the artists formerly known as “thin Comps” who are in the thick of it, not the egals. And it’s equally significant that it’s not the non-confessional, “anything goes cos we love our freedom” Anabaptists who are opposing it.
    As for Albert Mohler, check out his blog to see where he is taking you.
    http://www.albertmohler.com/2016/08/03/southern-baptists-quest-theological-identity/

  423. @ Gram3:
    A quote from Miles V Van Pelt “A Biblical-Theological Introduction to the Old Testament”

    First, the Serpent (that is, the Devil himself, or Satan; cf. Rev. 20:2) is described as “crafty,” a word that reflects his deceptiveness and slyness (Gen. 3:1). This is immediately made evident when the Serpent approaches the woman in the garden and cunningly asks her about the commands of God. Second, when the woman answers the Serpent, she displays her ignorance of God’s commands. The Lord’s command to man was clear and direct in Genesis 2:16–17: mankind may freely eat from every tree of the garden except from the Tree of the Knowledge of Good and Evil. If they eat from that one tree, then they will certainly die. Third, the woman responds by twisting the word God had revealed. In her response to the Serpent (3:2–3), she exaggerates the prohibition (“neither shall you touch it”), she minimizes the privileges (“we may eat” rather than “you may eat freely”), and she minimizes the penalty (“lest you die” rather than “you will certainly die”). Fourth, the Serpent capitalizes on the woman’s ignorance of God’s word and pronounces a lie that “you will not surely die” (3:4; cf. John 8:44). And finally, once the prohibition is reasoned away, the practical and aesthetic appeal of the tree draws Eve. The first two humans then partake of the fruit that God had forbidden to them.

  424. @ Lowlandseer:

    Geez, you’d think he was there witnessing the whole thing go down. I wonder if he would draw so much meaning out of some vague words if they came down against men?

  425. @ Lowlandseer:
    That is all very interesting, but in all of it I see no indication either in that text or the Biblical text where any hierarchical *or* spiritual significance is attributed to the temporal order of creation of the Man and the Woman. Absent any grounding in the text, Paul’s omnipotent gar statement is a non sequitur. And we must infer that sinning due to being deceived is somehow more of a danger than willfully sinning.

    Also, it is interesting that the Woman is accused of being untaught regarding the Tree at the same time as she is accused of “twisting” what God said about the Tree. Which is it?

  426. Gram3 wrote:

    Which is it?

    Whichever one puts the man in charge! Obviously.

    It’s a bit rich to have the comp folks dismiss all egal arguments as feminist or Ungospely or what have you (and yes there were ones pre dating the current dust up) and then pat the comps on the back because they are kind of being heard.

    Sort of like when men don’t listen to women at all – then patting a man on a back for being the one who is heard! The problem was that some people were not listening.

  427. Lowlandseer wrote:

    It is the artists formerly known as “thin Comps” who are in the thick of it, not the egals.

    As some of us pointed about above, it doesn’t matter if the egals respond, because comps only listen to other comps.

  428. @ Lowlandseer:
    The egalitarians never bought into the ESS and have opposed it before. Not news. What is newsworthy is that Confessional Complementarians are throwing a flag. What is newsworthy is that Mohler and Dever and Haykin and Nettles and company are trying to re-work some aspects of Baptist history and polity.

    IMO, the problem with Pruitt’s approach is that he failed to hear the actual complaint against Trueman, or at least he appeared to me not to hear it. For the record, I have been one of Carl Trueman’s fangirls for a long time. The complaint that Trueman did not consider all the evidence and consider all of the questions before rendering his decision are both valid complaints *when viewed from a perspective outside of P&R procedures.*

    Most Wartburgers are not students of Presbyterian courts and do not understand that it is quite possible that Trueman viewed his role in the Mahaney panel from his perspective as a Presbyterian theologian who thinks like a member of a Presbyterian court. So Trueman’s conclusions may not make sense from the outside, but from the inside they may be perfectly reasonable. I vehemently disagree with his conclusion, but at the same time I can understand how he might have made it.

    I am sorry for the way the exchange with Todd Pruitt happened, and I think it was largely a misunderstanding, though I also believe that Pruitt could have expended some time elaborating on why Trueman might have decided what he decided. It would not have changed any minds about the actual decision, but it might have furthered understanding of the process which was not nearly transparent.

  429. Lea wrote:

    Whichever one puts the man in charge! Obviously.

    It is an example of reasoning from a certain conclusion which must be protected, and it is not productive if the presumed point of Biblical studies is to discern what God has told us in his written word. For those of us with a conservative view of the text, it makes no sense to approach the text that way.

  430. Lydia wrote:

    It’s like bringing a pocket knife to a gun fight.

    Exactly. An apt metaphor. Then they blanch (with fear) when they realize it doesn’t stop there (as Daisy pointed out) and yet want to retain all the other stuff that goes with a so-called conservative “inerrancy”. From there the big guns own the fight.

  431. siteseer wrote:

    Geez, you’d think he was there witnessing the whole thing go down. I wonder if he would draw so much meaning out of some vague words if they came down against men?

    Probably not. Ray Ortlund’s chapter in RBMW is full of speculation and eisegesis. Much worse than the quote Lowlandseer offered. Embarrassingly worse.

    The problem for many is that there is an almost universal history within the church of all-male leadership. So the question can naturally arise, “Can the church have been this wrong for so long?” For some people, that is a huge hurdle because they have invested a lot of personal capital in being on the right side of this issue. Human nature does not get checked at the desk in the church foyer/narthex.

  432. @ Lowlandseer:
    Why not just exegete Genesis? I don’t get it. Why would your experts trump mine, if I used them?

    There are also some who interpret it as literal and others who read it as an ancient creation story passed down by the Israelites that presents the One True God Who is different than the pagan gods.

    The latter don’t get caught up in creation order and such because it misses the larger meaning. A Good God who created us in His Image and provides Rescue.

  433. Gram3 wrote:

    Also, it is interesting that the Woman is accused of being untaught regarding the Tree at the same time as she is accused of “twisting” what God said about the Tree. Which is it?

    Good catch. She is deceived but also crafty? This has been an underlying thrme in comp borrowed from Patriarchy. You would think the Cross/Resurrection would give us gals hope in this diabolical situation we have been in for thousands of years.

  434. @ Gram3:
    It is also a good idea not to call those who question or disagree, slanderers. Especially, a pastor. He needs to fix that one.

    Do you think Trueman and the others on the exoneration (fit for ministry) understood they were operating in a Presbyterian polity mode? It could very well be. Now Mahaney is SBC. Interesting.

  435. Gram3 wrote:

    The egalitarians never bought into the ESS and have opposed it before. Not news.

    Was that the message? If s/he is referring to others in the SBC who did not come down on ESS, the S/he made a good point.

    I can explain what I think was going on. Nothing has been more important in the SBC leadership than comp doctrine. And this was before the Neo Cal resurgence was identified. One can read quotes from Dorothy Patterson from the early days and see how close she skates to ESS to prop up comp doctrines.

    I honestly do not think the SBC has many serious scholars we would know about. Since the CR, that has not been a priority or even allowed. The priority was indoctrinaion. I think many Reformed seminaries have moved in that direction, too, but in different ways.

    I agree that any with an Anabaptist bent that might be left in the SBC missed it a long time ago.

  436. @ Nancy2:

    ““…. the suppression of women is the natural stance of heathen cultures.””
    ++++++++++++++++++

    i simply see it as human nature at its most caveman base.

    as Rose Sayer says in The African Queen, “Nature, Mr. Allnut, is what we are put in this world to rise above.”

    yeah, regression! that’s the ticket!

  437. @ mot:

    “IMO they have bought into the system and unless they now go along they will lose all of their “friends” or worse yet possibly their jobs or positions.”
    ++++++++++

    so, they’ve kind of sold their souls. in a way.

    so, not all progress, then.

    quite a sad pickle.

    dang, being pro-people, pro human being is so much better! so life-giving to all, including oneself.

  438. @ Nancy2:

    so, nix the cadiz?

    i’ll resume my virtual travels as soon as all settle down for a long summer’s nap. thanks for all the tips!

    i’ve traveled all over scotland on google maps, out of curiosity and not being able to sleep. now i’m curious about kentucky. and still can’t sleep.

  439. Darlene wrote:

    I wonder if Docent is the *go-to* source for all pastors regardless of their denomination. Do they script write for Word of Faith pastors, Methodist, Lutheran as well as Calvinist pastors? What about women pastors? Think of all the possibilities.

    I have several friends who worked for Docent, so I got a bit of a behind-the-scenes perspective.

    My understanding is that the guy behind Docent, Glenn Lucke, comes from a Neo-Reformed background (MDiv from RTS), and many of his clients are Neo-Reformed.

    They accept clients from all denominations, but they tend to lean Neo-Reformed because of the work that they do. That is, their scholarly, academic approach happens to appeal heavily to the Neo-Reformed crowd, who like to fancy themselves “scholars” as well as pastors.

    For my own part, I certainly support pastors who want to responsibly exegete Scripture, and I see much value in Christians learning Greek, Hebrew, Near Eastern and Greco-Roman history/culture, etc. But I find the obsession – dare I say fetishization – of the “scholarly” side of ministry to be quite disturbing and unhealthy.

  440. Lydia wrote:

    Do you think Trueman and the others on the exoneration (fit for ministry) understood they were operating in a Presbyterian polity mode?

    Not necessarily. But just like you and I, for example, have “Baptist” ideas of how things are and what things mean (and I do not mean by that statement that all Baptists think alike), I think that Trueman may have just “naturally” thought that he was dealing with a narrow set of questions and issues. I disagree with him that Mahaney was fit for ministry on the basis of the elder qualifications.

    I agree that Todd Pruitt jumped to an accusation of slander too quickly. But, again, that has a different meaning in the Presbyterian mindset with respect to an ordained minister which Trueman is. IIRC, someone said that Trueman slandered Grudem and Ware, but I cannot remember who.

  441. Lydia wrote:

    Was that the message? If s/he is referring to others in the SBC who did not come down on ESS, the S/he made a good point.

    I think I missed the point S/he was making. Which is not unusual for me.

  442. @ Lydia:
    Just like I totally missed the point of the extended quote regarding the Genesis narrative. There is pithy and then there is cryptic. I don’t speak cryptic.

  443. Lowlandseer wrote:

    Third, the woman responds by twisting the word God had revealed. In her response to the Serpent (3:2–3), she exaggerates the prohibition (“neither shall you touch it”), she minimizes the privileges (“we may eat” rather than “you may eat freely”), and she minimizes the penalty (“lest you die” rather than “you will certainly die”).

    How do you know that it was Eve who twisted the words? The Bible does not state how Eve came to her understanding of the prohibition. It’s far more likely that it was Adam who told her, and he was the one who added to it. We have no way of knowing for sure because the Bible is silent. But adding rules to the rules seems to be a pretty solid fact of religious history.

  444. @ Ken F:

    Great point, Ken. So many are willing to go beyond what is written.

    Another thought I have, how many times have you looked up a new testament quote from the old only to find it is worded differently. Was Paul twisting the scriptures?

  445. Ken F wrote:

    We have no way of knowing for sure because the Bible is silent.

    For too many, the Bible’s silence is an opportunity too great to let pass without extended explanation of what that silence means, contains, entails, ordains.

  446. @ Lea:

    “Sort of like when men don’t listen to women at all – then patting a man on a back for being the one who is heard!”
    +++++++++++++++++++++++++++++

    …who simply repeated what a woman had already said.

    (right???:D)

  447. @ Daisy:
    Headless Unicorn Guy wrote:

    Maybe the men at Nancy’s church were in cryogenic tubes since like, I don’t know, 1824, and were just thawed out in the last ten years? They have much to catch up on culturally.

    Blast from the past…

    This is the “blast from the past” I thought of! Although this clip features a preservation method somewhat cruder than cryo-tubes. And from a lot further back than 1824…

    https://www.youtube.com/watch?v=YD36ZhpHPpE

  448. Lowlandseer wrote:

    It is the artists formerly known as “thin Comps” who are in the thick of it, not the egals.

    Wrong. It is the people like Dr. Sherri Klouda and Karen Hinckley and Pam Palmer and Dr. Ruth Tucker who are in the thick of this fight. They’re the ones who have faced the worst abuse at the hands of gender comp doctrine, (and its even uglier cousin, the ESS). They suffered more, and for longer, than Pruitt and Trueman can probably fathom. In my mind, women like these are the true examples of courage and perseverance.

    Whatever these two men have lost by opposing ESS, it is very hard for me to consider them martyrs or heroes. To borrow Sir Isaac Newton’s words, they are standing on the shoulders of giants. And the vast majority of those giants are women.

  449. @ mot:

    “Pray and memorize scriptures for free or $100? With the SBC losing so many missionaries why not use the $100 a head towards missions. Sadly, I know why they do not do this.”
    ++++++++++++++++++++++

    i don’t think i understand enough SBC stuff to connect the dots (although i probably should by now, having read TWW for 4 or 5 years).

    why do they not do this?

  450. @ Gram3:

    “The problem for many is that there is an almost universal history within the church of all-male leadership. So the question can naturally arise, “Can the church have been this wrong for so long?” For some people, that is a huge hurdle because they have invested a lot of personal capital in being on the right side of this issue.
    +++++++++++++++++++++++++++

    gaaaaaahd, that is so disappointing. what soul sell-outs. ‘let’s keep women bound and gagged because i have too much money and time and power investments at stake.’

  451. Gram3 wrote:

    For too many, the Bible’s silence is an opportunity too great to let pass without extended explanation of what that silence means, contains, entails, ordains.

    Yes, and it’s worse than unfortunate. Miles Van Pelt seems to be quite the expert on Hebrew. I fount that he teaches at Reformed Theological Seminary and got his PhD from SBTS. So he is definitely in the Reformed camp. I did not find his name on CBMW, Founders, or 9Marks, so that is a plus. But I did find him on TGC: https://www.thegospelcoalition.org/article/rethinking-jephthah-foolish-vow. This is a very weird article. I’ve never before seen anyone trying to justify that horrific action. I think he is horrifically wrong, but I don’t have the academic credentials to prove it.

  452. @ elastigirl:
    They have for eons. That was a staple. Are you kidding….bible drills, training union…the works. That is why it is so ridiculous.

    They just want people to memorize it through their interpretive filter of determinism. I wonder if Mary Mohler will teach the Bruce Ware method of praying?

    These women could take their $100 put it in a big pot and go help some hurting family or a single mom instead of paying Mary Mohler. That would be church.

  453. siteseer wrote:

    Another thought I have, how many times have you looked up a new testament quote from the old only to find it is worded differently. Was Paul twisting the scriptures?

    This is a great question. In some cases is does seem that the NT writers paraphrased the OT. Another factor is they most often quoted from the Septuagint, which is a Greek translation of the OT translated about 300 years before the crucifixion (apparently had Greek became such a dominant language among even the Jews that they wanted a translation of their scriptures in the native tongue). Lots has been written on this. I am way under-qualified to go into any more depth than this.

  454. @ Ken F:
    Your academic credentials are not needed for me because you share your findings and views. I have much appreciated your research on atonement theories and the concept of accountability in Scripture. You ask good questions concerning these popular doctrines that makes people think.

  455. @ Aron:

    Good (and on topic!) post that I hope doesn’t get lost in the shuffle. It sounds like you have the right idea.

  456. Gram3 wrote:

    Also, it is interesting that the Woman is accused of being untaught regarding the Tree at the same time as she is accused of “twisting” what God said about the Tree. Which is it?

    I was scratching my head on that one too!

  457. @ Aron:
    You sound like the pastors I grew up around. I miss how church could be. Frankly, I don’t know how they did it all back then. There was certainly no celebrity to it. It was a sacrificial sort of life. They certainly weren’t jetting around the world on missions all the time like we see so many doing now.

  458. Lydia wrote:

    You ask good questions concerning these popular doctrines that makes people think.

    Thank you. That means a lot to me. I cannot help but ask questions. But that gets me into a lot of trouble. Sometimes I feel plagued with being able to see both sides of anargument. Life would be so much simpler if I could just be dogmatic and dismissive.

  459. Bridget wrote:

    Gram3 wrote:
    Also, it is interesting that the Woman is accused of being untaught regarding the Tree at the same time as she is accused of “twisting” what God said about the Tree. Which is it?
    I was scratching my head on that one too!

    Maybe he was just making sure he had all of the comp bases covered!

  460. elastigirl wrote:

    “Pray and memorize scriptures for free or $100? With the SBC losing so many missionaries why not use the $100 a head towards missions. Sadly, I know why they do not do this.”

    “I go chop you dolla;
    I make your money disappear;
    Four-one-nine just a game —
    You be the mugu, I be the Masta!”
    — Nigerian pop song about a con man

  461. Serving Kids In Japan wrote:

    It is the people like Dr. Sherri Klouda and Karen Hinckley and Pam Palmer and Dr. Ruth Tucker who are in the thick of this fight. They’re the ones who have faced the worst abuse at the hands of gender comp doctrine, (and its even uglier cousin, the ESS)

    Excellent point. Thank you for putting the burden they bear in perspective.

  462. elastigirl wrote:

    @ Nancy2:

    ““…. the suppression of women is the natural stance of heathen cultures.””
    ++++++++++++++++++

    i simply see it as human nature at its most caveman base.

    as Rose Sayer says in The African Queen, “Nature, Mr. Allnut, is what we are put in this world to rise above.”

    i.e. TRANSCENDING THE ANIMAL.

  463. Lydia wrote:

    What a mutualist would view as a serious disagreement to be debated in the public square, the comps view in terms of position, status and even biblical comportment.

    Who Holds the Whip and Who Feels the Whip is the sum of all Reality.

    “There is no Right, there is no Wrong, there is only POWER.”
    — Lord Voldemort

  464. Nancy2 wrote:

    Uhmmmmm. So, how do I freeze them back? I don’t know where to find any cryogenic tubes. Can I just throw them in chest freezer, or maybe airdrop them over central Anartica?

    Load them in spacegoing DC-8s and drop them into Teegeeack’s volcanoes.

  465. Serving Kids In Japan wrote:

    Lowlandseer wrote:

    It is the artists formerly known as “thin Comps” who are in the thick of it, not the egals.

    Wrong. It is the people like Dr. Sherri Klouda and Karen Hinckley and Pam Palmer and Dr. Ruth Tucker who are in the thick of this fight. They’re the ones who have faced the worst abuse at the hands of gender comp doctrine, (and its even uglier cousin, the ESS). They suffered more, and for longer, than Pruitt and Trueman can probably fathom. In my mind, women like these are the true examples of courage and perseverance.

    Whatever these two men have lost by opposing ESS, it is very hard for me to consider them martyrs or heroes. To borrow Sir Isaac Newton’s words, they are standing on the shoulders of giants. And the vast majority of those giants are women.

    *applause*

  466. Serving Kids In Japan wrote:

    It is the people like Dr. Sherri Klouda and Karen Hinckley and Pam Palmer and Dr. Ruth Tucker who are in the thick of this fight. They’re the ones who have faced the worst abuse at the hands of gender comp doctrine, (and its even uglier cousin, the ESS). They suffered more, and for longer, than Pruitt and Trueman can probably fathom. In my mind, women like these are the true examples of courage and perseverance.

    Whatever these two men have lost by opposing ESS, it is very hard for me to consider them martyrs or heroes. To borrow Sir Isaac Newton’s words, they are standing on the shoulders of giants. And the vast majority of those giants are women.

    I agree with LEA, this is a brilliant statement. I remember the relief I felt when I found out that the Southern Baptists were not connected to Westboro Baptists Church;
    only to discover the horror of how Dr. Sherri Klouda and her family were treated at the hands of Patterson and his cronies. I couldn’t believe anyone could be so cruel to a revered seminary Hebrew professor and her very ill husband, and at at the same time justify the abuse by calling it ‘Christianity’. Thanks to Wade Burleson and some very good people, Dr. Klouda was helped, but still sold her own blood to help pay her husband’s medical bills. She is one of the ‘giants’ among Southern Baptist people, yes. She has endured and survived, and she is honored for her devotion to her family at a time when she was betrayed by the patriarchists who ‘took over’ her denomination.

  467. Gram3 wrote:

    Most Wartburgers are not students of Presbyterian courts and do not understand that it is quite possible that Trueman viewed his role in the Mahaney panel from his perspective as a Presbyterian theologian who thinks like a member of a Presbyterian court. So Trueman’s conclusions may not make sense from the outside, but from the inside they may be perfectly reasonable.

    Several decades ago, back when I occasionally appeared as an expert witness, I had an “opportunity” to provide testimony in my area of expertise. The attorney on my side closely managed the case and each of his different experts were only aware of certain details related to their specialty and not the entire story.

    I went over the case with a colleague who had many more years in the business and he pointed out that the attorney retaining me was manipulating me. I could have been sucked in and gone beyond my limited knowledge and made an unsupported judgement based on just one aspect of the case in an attempt to help my “side”.

    That experience taught me that there are some very brilliant but manipulative people out there and that I would not ever take another case where the attorney “managed” his witnesses. I needed to be aware of all the pertinent facts.

    I don’t know if my experience is similar to those who “exonerated” Mahaney. You get called in for your expertise, because you are relatively young, yes that includes forty something, you are flattered and brimming with pride, but you are being manipulated. While you might have some details right, you get the conclusion wrong and render a fallacious judgment. It is one thing to admit an error, quite another to admit you have been suckered. At that point it takes a very humble person to backup and admit they were “had” and I have met very few people with that capability.

  468. elastigirl wrote:

    @ mot:

    “Pray and memorize scriptures for free or $100? With the SBC losing so many missionaries why not use the $100 a head towards missions. Sadly, I know why they do not do this.”
    ++++++++++++++++++++++

    i don’t think i understand enough SBC stuff to connect the dots (although i probably should by now, having read TWW for 4 or 5 years).

    why do they not do this?

    It is only my opinion, but Southern Baptists are being lead by men that have little to no heart for missions. They talk a big game, but there actions betray them. These ladies will antie up $100 for this seminar but it is doubtful in my mind they would give this same $100 to any type of missions. Those that read this please do not misunderstand me, men do the very same thing in the SBC.

  469. Christiane wrote:

    Serving Kids In Japan wrote:

    It is the people like Dr. Sherri Klouda and Karen Hinckley and Pam Palmer and Dr. Ruth Tucker who are in the thick of this fight. They’re the ones who have faced the worst abuse at the hands of gender comp doctrine, (and its even uglier cousin, the ESS). They suffered more, and for longer, than Pruitt and Trueman can probably fathom. In my mind, women like these are the true examples of courage and perseverance.

    Whatever these two men have lost by opposing ESS, it is very hard for me to consider them martyrs or heroes. To borrow Sir Isaac Newton’s words, they are standing on the shoulders of giants. And the vast majority of those giants are women.

    I agree with LEA, this is a brilliant statement. I remember the relief I felt when I found out that the Southern Baptists were not connected to Westboro Baptists Church;
    only to discover the horror of how Dr. Sherri Klouda and her family were treated at the hands of Patterson and his cronies. I couldn’t believe anyone could be so cruel to a revered seminary Hebrew professor and her very ill husband, and at at the same time justify the abuse by calling it ‘Christianity’. Thanks to Wade Burleson and some very good people, Dr. Klouda was helped, but still sold her own blood to help pay her husband’s medical bills. She is one of the ‘giants’ among Southern Baptist people, yes. She has endured and survived, and she is honored for her devotion to her family at a time when she was betrayed by the patriarchists who ‘took over’ her denomination.

    And it shocked me how cruel Catholics were to poor molested children to this day trying to keep States from lengthening there statute of limitations

  470. Nancy2 wrote:

    Maybe he was just making sure he had all of the comp bases covered!

    I think he is confused about the Woman and inserts details into the text because he has certain things he needs to “prove” about the Woman and the Man in the Genesis narrative. Alternatively, he might fill in the textual gaps with his interpretations because he has been so thoroughly steeped in and has internalized the *correct* narrative which is filled with eisegesis. See Ortlund.

    I don’t know which it is (or if it is something else), but it would be interesting to see what he says about the Man’s actions and responses. I’m guessing he says something like the Man failed to act as guardian of the Garden, was passive when his wife was challenged by the serpent or something like that. Then that will be “proof” that there is a hierarchy which was disregarded by the Man and Woman and that is why we are in such a mess. It is very odd, IMO, that they place such emphasis on the Man and Woman forsaking their “Roles” that the grave sins the Couple committed against God are kept in the shadow.

    In the Complementarian world, the Bible is sometimes read backwards. On the gender questions, Genesis is interpreted by their *interpretation* of 1 Timothy 2, Ephesians 5, and 1 Corinthians 11. Their argument for doing that is that the New Testament explains the Old Testament. I think that is true to an extent.

    However, if gender relationships are God’s design or law or intention, then ISTM that he would have been crystal clear about that, and Genesis 1:26-28 does not reveal anything about a hierarchy of any kind *between Man and Woman.* That is why they go to such fanciful lengths to “find” it in Genesis 2. And their *interpretation* of Genesis 2 is read back into Genesis 1. The process is ad hoc to the bone.

  471. Bill M wrote:

    It is one thing to admit an error, quite another to admit you have been suckered. At that point it takes a very humble person to backup and admit they were “had” and I have met very few people with that capability.

    I’ve also learned that lesson the hard way, but there is no other way to move forward positively without coming to grips with the fact that I’ve been had. Manipulative people prey on those with good hearts and intentions.

  472. Gram3 wrote:

    However, if gender relationships are God’s design or law or intention, then ISTM that he would have been crystal clear about that, and Genesis 1:26-28 does not reveal anything about a hierarchy of any kind *between Man and Woman.* That is why they go to such fanciful lengths to “find” it in Genesis 2.

    On another note, God is clear concerning His laws in OT. So much that is descriptive in the OT is turned into a law by faulty interpretation. There is not one single prohibition to women teaching or even leading men in the OT.

  473. Gram3 wrote:

    However, if gender relationships are God’s design or law or intention, then ISTM that he would have been crystal clear about that, and Genesis 1:26-28 does not reveal anything about a hierarchy of any kind *between Man and Woman.* That is why they go to such fanciful lengths to “find” it in Genesis 2.

    Jesus responded to the religious leaders of his day, “You have a clever way of rejecting God’s law in order to uphold your own teaching.” Mark 7:9

  474. Gram3 wrote:

    In the Complementarian world, the Bible is sometimes read backwards. On the gender questions, Genesis is interpreted by their *interpretation* of 1 Timothy 2, Ephesians 5, and 1 Corinthians 11. Their argument for doing that is that the New Testament explains the Old Testament. I think that is true to an extent.

    Well, to some extent christianity itself is based partly on that very approach to the OT. Christianity ‘sees’ some prophecy to be messianic for example where Judaism does not, like ‘a young woman/virgin shall conceive…’ Or Christianity chooses one meaning for some ancient word instead of another apparently to fit the Christian narrative, for example ‘virgin’ vs simply ‘young woman’ to emphasize certain beliefs about the incarnation. The NT, as somebody has mentioned recently, sometimes gives an OT reference that is not exactly word for word from the OT as we have it today. Or even references something like ‘as the law says…’ when the thing cannot be located like that in the law (and we postulate there are other documents besides the OT which may be the source). Again, somebody brought this up not too long ago. And this one: Christianity talks about substitutionary atonement in its various manifestations as for why Jesus died, while the Jews say that this is forbidden in the OT as in ‘you shall not put to death the son for the sins of the father or the father for the sins of the son (but rather) the soul that sins it shall surely die.’ (That may not be word for word-I am working from memory here.)

    Anyhow, I do not see how Christianity can be maintained as a viable religious alternative if everything that Christianity either sees in the OT or concludes from the OT has to be spelled out in the OT in the way that Christianity understands it.

    I am not arguing the gender issue here, only passing an opinion that this approach to the OT is legitimate and probably necessary.

  475. okrapod wrote:

    Anyhow, I do not see how Christianity can be maintained as a viable religious alternative if everything that Christianity either sees in the OT or concludes from the OT has to be spelled out in the OT in the way that Christianity understands it.

    I agree with this totally but want to be very careful because this is such ingrained thinking. You hear it all the time: Scripture interprets scripture. Well, not always. Maybe if we fly at birds eye view in interpretation with overall themes concerning God’s attributes?

    It is a subject that needs to allow for nuances. For one thing, the bible is a collection of books. Not a long narrative. And as you mentioned the “law also says” could very well be referring to tradition not Mosaic law. And the absolute worst that is misused in this manner is the book of Romans which ends in completely missing the overall point of the letter. It is a tricky discussion. I wish I were more educated on it.

  476. okrapod wrote:

    Anyhow, I do not see how Christianity can be maintained as a viable religious alternative if everything that Christianity either sees in the OT or concludes from the OT has to be spelled out in the OT in the way that Christianity understands it.

    I would say that once Jesus Christ was removed from being a denomination’s interpretive lens, then that denomination is vulnerable to use sacred Scripture to reinforce man-made doctrines without Christ as the central focus of all of sacred Scripture. Further, I would note that the ESS doctrine of the neo-Cals is a direct attack on the teaching that Our Lord spoke and acted in the very Person of God, as so retains a position of authority within sacred Scripture above all others by the fact of His divinity.

    The neo-Cals place great emphasis on a ‘God of Wrath’ in the OT. They then reflect this interpretation of God on the ‘Father’ within the Trinity when they speak of a version of the atonement where ‘God’s Wrath’ is ‘satisfied’ by the suffering of His Son, and no reference to John 3:16 is permitted to be included within that strange paradigm.

    I would say that this kind of ‘working backward’ doesn’t start with the NT being used to interpret the OT,
    but with man-made doctrines being the impetus for any further interpretations of any part of Scripture in service of those doctrines above all.

    I do think that the removal of Our Lord as the ‘lens’ through which all Scripture is to be interpreted AND the rise of ESS were both a part of a plan to reinforce a very patriarchal view, not related to Christianity OR to the faith of people in the OT where is found in the writings great reverence for the Matriarchs and judges and warriors who were women, whose voices the neo-Cals cannot extinguish or belittle.

    There is something worth saving FAR more important operating within the human person than just ‘gender’, or there could not have been an Incarnation wherein ‘what was not assumed, could not be saved’.

  477. @ okrapod:
    What I said was:

    Their argument for doing that is that the New Testament explains the Old Testament. I think that is true to an extent.

    Understanding OT types and fulfillment of prophecies and understanding the implications of the New Covenant in Jeremiah would be legitimate ways of using the NT to understand the OT.

    However, that is qualitatively different, IMO, than taking an *interpretation* of a NT directive by Paul to a particular audience (what that audience was is debated) and making that directive into an interpretive key to finding a Creation mandate which is nowhere in the actual Genesis narrative. By doing that, they are *changing* what the OT explicitly says in Genesis 1:26-28. That is not legitimate, IMO, by any conservative interpretive standard.

  478. Gram3 wrote:

    I don’t know which it is (or if it is something else), but it would be interesting to see what he says about the Man’s actions and responses.

    I once heard someone say it’s possible that Adam let Eve eat the fruit because he wanted to see what would happen. He let her be the food-taster. How manly. Isn’t it interesting that their eyes were opened only after BOTH had eaten. If Adam was trying to throw Eve under the bus in a sick experiment, it did not work. But we don’t know why Adam, who was with her, did nothing to intervene because the Bible does not tell us.

  479. Mr.H wrote:

    I have several friends who worked for Docent, so I got a bit of a behind-the-scenes perspective.
    My understanding is that the guy behind Docent, Glenn Lucke, comes from a Neo-Reformed background (MDiv from RTS), and many of his clients are Neo-Reformed.
    They accept clients from all denominations, but they tend to lean Neo-Reformed because of the work that they do. That is, their scholarly, academic approach happens to appeal heavily to the Neo-Reformed crowd, who like to fancy themselves “scholars” as well as pastors.
    For my own part, I certainly support pastors who want to responsibly exegete Scripture, and I see much value in Christians learning Greek, Hebrew, Near Eastern and Greco-Roman history/culture, etc. But I find the obsession – dare I say fetishization – of the “scholarly” side of ministry to be quite disturbing and unhealthy.

    Thanks for this. Were your friends who worked for Docent part-time clergy, under-employed scholars, graduate students in need of money, retirees, something else? Did they try to represent the tradition where the sermon would be preached, or did they stick to what they knew? These are not gotcha questions… I’ve done some (secular) ghost writing and would like to understand more.

    Off topic, I looked at the RTS website and saw that several of the campus addresses don’t quite match their names. RTS Atlanta is in Marietta, RTS Orlando is in Oviedo, RTS Washington DC is in McLean, VA, and RTS New York City is in Charlotte, NC. I’ve heard of grade inflation, but this looks like geography inflation to me.

  480. @ mot:

    “It is only my opinion, but Southern Baptists are being lead by men that have little to no heart for missions. They talk a big game, but there actions betray them. These ladies will antie up $100 for this seminar but it is doubtful in my mind they would give this same $100 to any type of missions….”
    ++++++++++++++++++++

    so, sounds like the men who are leading are setting the tone for the rest of the organization, then.

    the irony of all the emphasis on “LEAD”, “LEADING”, but only if you have a donger — and then how unconscionable and inept their demonstration….

    these men who are leading Southern Baptists, are they motivated by numbers, by measurable progress they can see (like numbers of real estate holdings, numbers of people to fill up such places, which can both fill up a shaded column on a graph)?

    are missions not powerful enough? not glamorous enough? too far removed from being able to feel the pulse of aggrandizement?

  481. @ Lydia:

    perhaps Christiane whole-heartedly agrees. it’s just that the topic at hand is ESS and evangelical shenanigans.

  482. @ elastigirl:
    🙂
    I applaud LYDIA’s condemnation of ANY injustice to victims of abuse, including any of those who would try to prevent that justice from taking place. The days of ‘covering up’ are over and for those who still engage in ‘covering up’, they have become a willing part of the abuse, no matter what denomination or religion they claim to have. The victims deserve justice and recompense. And the perpetrators must answer to the law of the land, as they will someday face a Higher Law.

    There is no question in my mind that Lydia is a faithful advocate of victims of abuse by clergy of all denomination.

    We do disagree on many issues, but not on this one: that all perpetrators of the sexual abuse of innocents must be held fully accountable. There are no ‘time limits’ on the suffering of the victims, as they carry their wounds all of their lives. There is therefore, in justice, a right calling to eliminate ‘time restrictions’ on how long after a crime is committed that a perpetrator can be prosecuted. You are right, I am in perfect agreement with this. 🙂

  483. @ Lydia:

    “Scripture interprets scripture. Well, not always. Maybe if we fly at birds eye view in interpretation with overall themes concerning God’s attributes?”
    ++++++++++++++++++++++

    yes, i’ve heard that so many times, “Scripture interprets scripture”. are you saying that is a workable premise when we look at over all themes? but that when you start looking at the small details to interpret other details (small, medium, or large), it becomes a quagmire of conjecture advertised as absolute truth? (and thus christians are the purveyors of several versions of absolute truth that all contradic each other)

    that’s how i see it. i love the birds’ eye view. the forest. the trees are great, & the tiny bugs on the leaves of the trees — but i hold those parts loosely. if i don’t, i hurt others and myself, and make all our lives miserable.

  484. Serving Kids In Japan wrote:

    Wrong. It is the people like Dr. Sherri Klouda and Karen Hinckley and Pam Palmer and Dr. Ruth Tucker who are in the thick of this fight. They’re the ones who have faced the worst abuse at the hands of gender comp doctrine, (and its even uglier cousin, the ESS). They suffered more, and for longer, than Pruitt and Trueman can probably fathom. In my mind, women like these are the true examples of courage and perseverance.

    Whatever these two men have lost by opposing ESS, it is very hard for me to consider them martyrs or heroes. To borrow Sir Isaac Newton’s words, they are standing on the shoulders of giants. And the vast majority of those giants are women.

    True observation.

    It’s kind of interesting to contrast the idea of ESS – women being subjugated to men for eternity – with Christ’s statement that “But many who are first will be last; and the last, first.” Many surprises are in order for those who are so sure of their convictions in this world, I am sure!

  485. Ken F wrote:

    Yes, and it’s worse than unfortunate. Miles Van Pelt seems to be quite the expert on Hebrew. I fount that he teaches at Reformed Theological Seminary and got his PhD from SBTS. So he is definitely in the Reformed camp. I did not find his name on CBMW, Founders, or 9Marks, so that is a plus. But I did find him on TGC: https://www.thegospelcoalition.org/article/rethinking-jephthah-foolish-vow. This is a very weird article. I’ve never before seen anyone trying to justify that horrific action. I think he is horrifically wrong, but I don’t have the academic credentials to prove it.

    Nor do I, but I recoiled and could not even finish the article. Maybe Jephthah was more an illustration of stupidity? The verses he gave to “prove” that it was a foreshadowing of Christ are not convincing of his point at all. Again it seems like a person torturing the scriptures to bring out meanings that are not stated. Instead of Good News, the scriptures become a sinking sand that sucks a person in to continual grief.

  486. @ Nancy2:

    i just read a Kentuckian’s comment, “Californians don’t know what country ham is”.

    what is country ham?

  487. @ Lydia:
    What game ? is it because she happens to be catholic ? what am I missing ? don’t mean to be snarky, but some of the kindest people to me have been Catholic fellow believers. If you don’t give her the benefit of the doubt,you are missing a “truckload of sweet fellowship” (sorry for going Southern… y’all from these parts would know better than me because I am just a European transplant….). no seriously Lydia, you have been quite kind to me today, way more than a bunch of folks who were supposed to be part of my “Christian” world through out my life. You are so much kinder and so much better than this last comment of yours… Why attack when you can speak kindness ? why not speak”gracious words” that will forever be recorded in Heaven as “edifying, encouraging, spurring each other on to good deeds and acts of love”? You obviously have a kind heart, or you would not have wasted your time engaging with me. God has his people in all kinds of churches and all kinds of nations. Please don’t listen to lies. Please find it in your heart to be kind and gracious to a fellow heir in Christ, albeit from another denomination/church. It doesn’t cost you anything, not even a shred of your honor….

  488. @ Nancy2:

    “…the north end of the county, not far from the bustling metropolis of Clifty (wry smile, here!)”
    +++++++++++++++

    just saw the United Southern Bank on the corner of 107 and 181. cosmopolitan, indeed!

  489. @ siteseer:

    Ken F: “Miles Van Pelt… expert on Hebrew. … on TGC: https://www.thegospelcoalition.org/article/rethinking-jephthah-foolish-vow. This is a very weird article. I’ve never before seen anyone trying to justify that horrific action. I think he is horrifically wrong, but I don’t have the academic credentials to prove it.”

    siteseer: “Nor do I, but I recoiled and could not even finish the article. Maybe Jephthah was more an illustration of stupidity?”
    ++++++++++++++++++++++++++

    maybe it’s just history. this is what happened.

  490. Ken F’s wife wrote:

    What game ?

    Probably subtly promoting Roman Catholicism, and doing so by way of steadily critiquing Protestants or Baptists, albeit done in a very nice, gentle, underwhelming way.

    Saying that you are pleasantly surprised to discover that Westboro Baptists are not the same thing as Southern Baptists, would be a little like me (who was raised Baptist)…
    Going to a forum heavily populated by Roman Catholics and expressing pleasant surprise to them that not all Catholics molest children, the way some of their priests do.

    I used to know a Roman Catholic lady very similar on another forum years ago. She was doing much the same thing.

    To the point that my Protestant friend, who owned the forum, and who knew I had spent a year or more studying Roman Catholicism, invited me to his forum to get the lady to cease and desist with the Roman Catholic proselytizing of the Protestants and Baptists there.

    And she was a super sweet, nice Roman Catholic lady, but she was a Roman Catholic lady who had an agenda.

  491. elastigirl wrote:

    i just read a Kentuckian’s comment, “Californians don’t know what country ham is”.
    what is country ham?

    Country ham is packed in salt to draw the moisture out of the meat and prevent spoiling. The meat is usually covered in salt for 3 weeks or more. The meat is then removed from salt, rinsed off and hung up in the smokehouse. A fire is built in the smokehouse and covered with sawdust to make thick smoke. The fire is burned for several days to ” smoke” the meat – gives it good flavor. Hickory and apple are common woods to use to smoke meat. I prefer hickory. We used to do our own.
    FYI Cadiz has a Ham Festival every year. The town has painted pigs (statues, not live pigs) all over the place painted with all sorts of patterns and colors. There used to be a famous ham company in Cadiz (Broadbent Hams), but it closed several years ago. One of the Broadbent grandsons was one of my students, and his mother was a co-worker of mine.

  492. elastigirl wrote:

    just saw the United Southern Bank on the corner of 107 and 181. cosmopolitan, indeed!

    We have a park where the old Clifty school house used to be!
    My mom’s cousin works at that bank. My second cousin on my dad’s side lives a couple hundred yards from the bank.

  493. Gram3 wrote:

    However, that is qualitatively different, IMO, than taking an *interpretation* of a NT directive by Paul to a particular audience (what that audience was is debated) and making that directive into an interpretive key to finding a Creation mandate which is nowhere in the actual Genesis narrative. By doing that, they are *changing* what the OT explicitly says in Genesis 1:26-28. That is not legitimate, IMO, by any conservative interpretive standard.

    Besides that, they are making assumptions about what Paul said so that they can still apply OT Mosaic Law to women. Men are free from Mosaic Law with the New Covenant, but women are not.

  494. I get really tired of hearing the same old stuff over and over, so I am taking another look at some things to see if I really think that some things are not just blown out of proportion. As we all know I was a Baptist for decades and I am not Baptist any more. Regardless of the ‘not any more’ of my current situation I still am not willing to listen to incessant and repeated criticisms and allusions about how bad the Baptists are without taking another look at the individual issues.

    So, issue #1. For anybody who has not read this please compare the 1963 statement on scripture with the 2000 statement on scripture in the BFM.

    http://www.sbc.net/bfm2000/bfmcomparison.asp

    In my opinion nobody threw Jesus out of the BFM 2000 statement on scripture, regardless of the slight change in wording of the last sentence of the paragraph. The BFM 2000 no way removes the centrality of Jesus from their doctrine of scripture. I am sorry some people thought it did. I respect their right to see this as an issue. Nevertheless to say, as some seem to feel, that somehow Jesus is given short shrift in that paragraph is just not something that I see there. The wording is different, but they are still saying that it is all about Jesus. And let me also say that it is only fair to the Baptists to try to look at this through through Baptist eyes as much as possible (sola scripture) and not Anglican or Lutheran or Catholic or Methodist or anybody else’s eyes but just trying to look at how Baptists (admittedly a diverse group) would understand what is being said. And if one concludes that they did not throw Jesus under the bus then I need to be extremely careful to not give that impression and not to engage in denunciation of something which may be, and seems to me to be, way overblown as an issue.

  495. @ Nancy2:
    As gifts, we once took traditional uncooked Smithfield country hams to the aunts up north in Massachusetts. Fortunately most of them read the directions for preparation, but not dear Aunt Evelyn, who ‘didn’t need to read the directions’, as she had her own method. I remember my father’s face when the phone call from Aunt Evelyn came in regarding the ‘bad ham’ my parents brought her. Pop asked her how long she had soaked the ham and how frequently she had changed the water. Well, Evelyn had cooked it ‘her way’ and according to her the ham was truly terrible. Poor Pop. He tried. 🙂

  496. @ Ken F’s wife:
    Christiane and I have had a blog relationship of sorts for almost 10 years. I am a big meanie. I like truth more than totalitarian niceness. :o)

    don’t tell me you discriminate against meanies!? (Smile)

  497. Ken F’s wife wrote:

    What game ? is it because she happens to be catholic ?

    No, that’s not it. There is a subtle agenda running under the surface that you do not notice at first. Once you see it you can’t unsee it.

  498. @ elastigirl:
    Yes. That is close. I had to go big theme to love it again. God, The Trinity constantly providing rescue, accessible for wisdom and we blow it over and over. Jesus brings New Day. New Life conquering death but showing us how to live first.

    So when Eph 5 becomes some bizarre religion of bondage or 1 Corintian 11 is taught to prove Jesus a lesser God, the big theme puts me back on track.

  499. @ Daisy:
    I grew up around Catholics. My city is very heavily Catholic. I have a hard time wrapping my head around someone seeing Westboro on TV and thinking all Baptists are like that and then going to Baptist blogs and then telling them that. But then I heard that story about 9 years ago, too, on a Baptist oriented blog.

  500. Christiane wrote:

    Well, Evelyn had cooked it ‘her way’ and according to her the ham was truly terrible. Poor Pop. He tried.

    Yep. My husband was born and raised in Oxford County, Maine. Them Yanks cook way different from Southern Kentuckians and Tennesseans. When we went up to visit my husband’s family, they always wanted me to make cornbread and biscuits while we were there. I took cornmeal and flour from home because you couldn’t find white cornmeal in 5lb. bags or White Lily flour until Walmart expanded to the far NE around about 2003 or 2004! Their stores only had plain, yellow cornmeal in little round oatmeal-like containers!

  501. Lydia wrote:

    Christiane and I have had a blog relationship of sorts for almost 10 years. I am a big meanie. I like truth more than totalitarian niceness. :o)

    Sometimes truth collides with niceness! I prefer the unvarnished truth.

  502. @ okrapod:

    Your comment got me to thinking. I have not compared the 63 to 00 in ages so decided to look at Dr. Dildays analysis which is where I first heard this concern:

    “BFM63 says, “the criterion by which the Bible is to be interpreted is Jesus Christ.” BFM2000 substitutes, “All Scripture is a testimony to Christ, who is himself the focus of divine revelation.”

    BFM2000 also deleted from BFM63, “Baptists are a people who profess a living faith. This faith is rooted and grounded in Jesus Christ who is the same yesterday, and today, and for ever. Therefore, the sole authority for faith and practice among Baptists is Jesus Christ whose will is revealed in the Holy Scriptures.””

    He seemed to be concerned the changes elevated the Bible over Jesus Christ.

    http://www.centerforbaptiststudies.org/hotissues/dildayfm2000.htm

  503. Lydia wrote:

    He seemed to be concerned the changes elevated the Bible over Jesus Christ.

    http://www.centerforbaptiststudies.org/hotissues/dildayfm2000.htm

    Good reference, Lydia

    a portion reads: ” The intentional deletion of this Christological principal of Biblical interpretation is, to many, the most serious flaw in BFM2000. It appears to elevate the Bible above Jesus and to weaken the idea that He is Lord of the Bible. ”

    and Ken Hemphill’s shabby defense was outed:
    ” The committee defended its deletion in their press release of June 5, 2000: “This statement (Jesus is the criterion) was controversial because some have used it to drive a wedge between the incarnate word and the written word and to deny the truthfulness of certain passages.” Ken Hemphill calls the Christocentric language “a loophole to avoid the plain teaching of certain Biblical texts which persists among moderates…. it is used by some unprincipled Baptist scholars to ignore difficult texts which they did not believe to reflect the character of Jesus” (Baptist Standard, February 26, 2001, p. 3).”

  504. The statement says “All Scripture is a testimony to Christ, who is Himself the focus of divine revelation.” How is that throwing Jesus under the bus, so to speak? I get it that the conservatives made more out of scripture than the moderates wanted them to, and that might be a legitimate issue in the moderate/ conservative conflict, but nobody eliminated Jesus from the focus of scripture.

  505. okrapod wrote:

    but nobody eliminated Jesus from the focus of scripture.

    That was not the problem. Speaking only from my experience with one Baptist church that is *not* a YRR or even a CR church, the issue at the time was that “moderates” were judged to be altering old doctrines (female pastors) by reading the clobber texts through Jesus’ interactions with women. And yes, some of the folks used an appeal to the equality of the Trinitarian persons.

    The BFM2K was one way of slamming that particular hermeneutical door shut. Yes, Jesus is still the center and focus of the Bible. No, Paul and the others may not be interpreted from Jesus’ words or actions.

    The other thing is that you (general you) cannot look at one aspect of the changes at a time. You (general you) need to look at the effect of all the changes. The language change regarding the priesthood of the believer is an example.

    The CRs wanted to nail down the BFM which had served well for a good many years but was not sufficient to hold off wimmin invading the sacred male spaces. Or at least that is how it was perceived.

    Remove Jesus’ life and words as a hermeneutical lens, focus the priesthood on the corporate priesthood rather than each believer, and explicitly exclude females from the pulpit and from agency in the home.

  506. Gram3 wrote:

    No, Paul and the others may not be interpreted from Jesus’ words or actions.

    It is much easier to manipulate St. Paul’s words to an agenda than to try to do the same thing with the words of Our Lord.

    When a person refers to St. Paul’s words, that can say, ‘in other words, this means …..’ and maybe get away with it;

    but when Our Lord has spoken, there are no ‘in other words’

  507. Gram3 wrote:

    Remove Jesus’ life and words as a hermeneutical lens, focus the priesthood on the corporate priesthood rather than each believer, and explicitly exclude females from the pulpit and from agency in the home.

    Yep, that is exactly what was done! Also the 2000 BF&M has been turned into a creed that many must sign a document that they are 100% on board with. Also no women in leadership positions in the SBC.

  508. Lydia wrote:

    “BFM63 says, “the criterion by which the Bible is to be interpreted is Jesus Christ.” BFM2000 substitutes, “All Scripture is a testimony to Christ, who is himself the focus of divine revelation.”

    The difference is subtle. But then, you wonder, why reword it if it’s okay as it is? In the first, the Bible is to be interpreted by Jesus Christ. In the second, the Bible is a testimony to Christ and he is the focus. On the one hand, they retained a high view of Christ but on the other they removed the interpretation of scripture through him?

  509. @ Lydia:
    Thanks, been a fan of yours on here for a long time, but I am mostly a lurker and rarely comment. By the time I think of something to say things have usually moved on.