SBC: Membership Is Down, There Are Fewer Churches, but Baptisms Are Up. Should Baptist Leaders Be Encouraged?

Elephant’s Trunk nebula, which was captured by NASA’s WISE space telescope.

“Religion needs a baptism of horse sense.” Billy Sunday


Update: I have been informed that the “thing” I must keep secret will be revealed publicly in May. As soon as I know the exact dates, I will announce them here first. It appears Dee (and Amy Smith) will be in the public eye. It is a positive thing for victims, although I wish one of the “things” didn’t focus so much on me. I am a bit anxious about the attention this will receive and how it might affect the blog’s traffic. I did not seek this and was startled when I received a call. I almost refused, but some friends urged me to consider how I could help victims. They were right, as I hope all of you will see. I was able to redirect some of the attention from me to focus on some victims. For this, I am grateful.


The Christian Post presented Southern Baptist Convention membership declines; baptisms, attendance are up: report. Membership is down.

According to a report released Wednesday on the Annual Church Profile compiled by Lifeway Research, the SBC had approximately 12.72 million members in 2024, a 2% decline from the approximately 12.98 million reported for 2023..

Baptisms are up. Therefore, the SBC is reaching the world with the Gospel. I have some questions.

The SBC usually knows how to make lemonade out of lemons and presented this stat.

However, the SBC saw 250,643 baptisms in 2024, which was about 10% more than the 226,919 that occurred in 2023, itself a rise from 2022, when the nation’s largest Protestant denomination reported fewer than 200,000 baptisms.

Notice how the SBC president presents his “It’s really great” analysis.

Jeff Iorg, president and CEO of the SBC Executive Committee, said in a statement quoted in the Lifeway Research report that “Southern Baptists love to focus on evangelism, and these ACP numbers back that up.”

“We rejoice that God is using Southern Baptist churches to reach people with the gospel,” said Iorg. “We celebrate the upward trends in baptisms that we haven’t seen in the past 30 years. These ACP results help us see that God is at work among Southern Baptists.”

There are fewer churches

Don’t worry. The rate of decline is slowing.

The SBC is even losing congregations (churches), but don’t worry. It’s happening a bit slower than in previous years.

The SBC also reported having 30 fewer member congregations, dropping from 46,906 in 2023 to 46,876 in 2024. This decline included both churches that had closed and churches that were no longer affiliated with the convention.

This loss of member congregations is also considerably less than the drop in 2023, when the convention saw 292 congregations either close down or end their affiliation with the SBC.

What might be going on?

Membership declines even as members are often listed on multiple church lists.

It has long been known that the SBC’s membership numbers are inflated, so the leaders’ concern that the numbers are declining is understandable. The problem is the trading of members between churches. In the past, one would get a letter from one church to transfer to another. The member would then be scrubbed off the previous church rolls. Now, a person might be on the lists of several SBC churches. This was true in my former SBC church. A few of us led a large Sunday school class that wanted to clean up who was coming and who wasn’t. We discovered that some people had moved on to other churches. Some in the church were not pleased with our efforts in this area.

Christianity Today posted, “Southern Baptist Membership Lowest in 50 Years.” The SBC seems to be making an effort to clean up its membership.

As people continue to leave the church and leaders clear their rolls of lapsed members, fewer Americans belonged to Southern Baptist congregations in 2024 than any time over the past half century.

I looked back on posts that I have written over the last 16 years. I frequently mentioned the SBC’s little secret. I believed that the membership numbers were a lot smaller than presented. I know one family in Raleigh that has been going back and forth between five SBC churches. I bet they are on a few membership lists. I have also watched as start-up SBC churches have failed. When members of those churches started at the next church, were they listed as the newest members of the SBC? I would not be surprised if the numbers in the SBC are 20-25% less than currently claimed.

I believe that fewer people are joining churches. They come, enjoy church and some activities, and never put their names on a list. I suspect that there is a declining trust in how churches are run. Why is that? Although the SBC, like other denominations, has been affected by the pandemic and the increase in cultural secularization, the sex abuse scandal has also tarnished it. I recently overheard two friends talking. One said that the SBC is as corrupt as the Catholic church when it comes to abuse. That is a hard label to live down.

Baptisms

“We rejoice that God is using Southern Baptist churches to reach people with the gospel,” said Iorg. “We celebrate the upward trends in baptisms that we haven’t seen in the past 30 years.

One huge SBC church in the area used to have a sudden “Let’s get y’all baptized” moment. I have spoken to some people who get baptized and then rebaptized.

Some SBC churches will tell people to get baptized if they have not been “immersed.”  I am one of those who, confused over baptism, was baptized as an infant and rebaptized by immersion. I am now a member of a Lutheran church that baptizes babies. To view my second baptism as evidence of my “seeing the light” would be an error. I was a Christian for about 20 years before I was immersed. I just got tired of people asking me why I wasn’t dunked. I have since gotten my understanding of baptism in order. I know many people who have been serially baptized as they wax and wane in their faith. Once again, I question if all those people who got baptized on “Let’s get baptized” Day had experienced a gospel revelation.

I have a possible, and really sad thought about all of this.

Could it be that people come into a church and realize they need to be baptized, but they hesitate when it comes time to join? The longer they sit in the pews, the less sure they are that this is how they viewed the faith. Then, they walk out the back door and join those wandering in the evangelical wilderness. Maybe they are looking for something else with a more loving community, without leaders who spend their time worrying about women who might behave like pastors or, like my former SBC church, ensuring everyone studies, for six weeks every year, the “proof” that the earth is only 10,000 years old. All the while, they cover up sex abuse or make light of it by allowing an abuser to continue to preach. I’m sure you can all add to this short list.

As Tolkien wrote, “Not all who wander are lost.”

In the meantime, I fear the signs are not positive.


Comments

SBC: Membership Is Down, There Are Fewer Churches, but Baptisms Are Up. Should Baptist Leaders Be Encouraged? — 66 Comments

  1. While I was a volunteer at one non-denom, I took care of some of their data entry. The church had a card for something like “making a commitment to Christ.” I came to recognize several names because they regularly completed the card.

    If I recall correctly, one of my friends was baptized three times for various reasons.

    As usual, Dee, you are spot on.

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  2. “SBC: Membership Is Down, There Are Fewer Churches, but Baptisms Are Up”

    I’m really surprised that baptisms are up! Since the New Calvinists took over the SBC, they really aren’t preaching ‘the’ Gospel.

    Of course, it might be like the SBC NeoCal church I attended once where the young pastor declared from the pulpit “Baptizing next Sunday! Sign up on Facebook!” There was no Gospel preached that day, no invitation to accept Christ, no repentance, no outward sign that salvations were happening there … so what was that all about? … just sign up on Facebook and show up to be baptized?! It’s a totally different world in the land of predestination than the whosoever-will-may-come SBC I once knew.

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  3. “I looked back on posts that I have written over the last 16 years. I frequently mentioned the SBC’s little secret. I believed that the membership numbers were a lot smaller than presented.” (Dee)

    I took a long journey through the SBC. For decades, “16 million” was touted as their membership. It was common knowledge that there were names on church rolls of folks who had moved their membership to another church, relocated to another community, dropped out of church altogether, dead, or otherwise missing. Of those who were really church members, only half showed up on a given Sunday … and of those, only half could be considered as active in the work of the church. Thus, the ‘real’ SBC membership was around 4 million, not 16 million.

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  4. I note that the Pew Religious Landscape has the following (2023/24):
    * 4% of U.S. adults identify as members of the Southern Baptist Convention.
    * 10% are between the ages of 18 and 29, 21% are ages 30 to 49, 31% are ages 50 to 65 and 36% are 65 and older.

    US overall (note the US median age has been rising)
    * 19% for 18-29, 33% for 30-49, 24% for 50-64, 23% for 65+.

    In 2007 the SBC age distribution was
    * 13% for 18-29, 37% for 30-49, 27% for 50-64 21% for 65+

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  5. Unless they’ve changed the rules, can be baptized in a Methodist church, a non-denominational church, a Presbyterian Church, and a General Baptist church, sprinkled in a Catholic Church, all of the above, etc. But, if you want to be a member of an SBC church, you have to be baptized in an SBC church.

    I was accepted Christ in 1976 and was baptized in a General Baptist church, but when I decided I wanted to become a member of an SBC church back in 1978, I had to be baptized again.

    As far as the numbers go…. hmmmm. I stopped going to church in 2016. My husband stopped going in 2019. Neither of us have submitted a request to have our names removed simply because we don’t want to deal with the harassment that will ensue, but I’ll betcha we’re still counted when they turn in the info every year.

    At another of our former SBC churches that we were members of from ‘95 until ‘07, average attendance was 50 on Sunday mornings, (same church I grew up in). The pastors wife wanted to clean up the roll. There were 90 something members on the roll…. 7 of them had been dead for more than 15 years, but the majority of the attending members voted to leave the roll as it was. AFAIK, the roll has not been updated.

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  6. A couple of notes:

    1. I don’t know of any reputable statistician who would treat Lifeway Research with any degree of credibility. They don’t make any of their methodology public, so no one can peer review their findings. They are nothing more than a marketing arm of the Lifeway publishing group.

    2. Membership is, as Dee suggests, a completely unreliable measure. The church I attend recently cut its membership by 70% in 2024 by culling the names of people who had moved, stopped attending, could not be reached, etc. Because there are incentives to overreport membership, it is rarely culled. If you aggregate garbage data, you still have garbage data.

    3. I am not surprised by the 250,000 baptism number. Over the last couple of years, there has been a strong convergence of religious conservatives, cultural conservatives, and political conservatives. This shift is likely creating a ‘churn’ as people who lean and identify as ‘right’ join the SBC and people who do not agree with the rightward shift are leaving. I expect the number of baptisms to increase for a few years, until the churn starts to settle back down.

    4. As a general rule, I tend to lend much more weight to organizations such as Gallup, Pew, and PRRI. The challenge is that these polling methods depend on self-reporting beliefs and behaviors. (A) Over the past couple of years, polling has changed as fewer and fewer people answer their phones. Polling organizations are shifting to online polling. (B) When self-reporting, people tend to answer in a way that they think makes them look good.

    As a result, these organizations tend to prominently disclaim that data collected in the last couple of years might not be comparable to historic results due to changes in methodology and cultural mores.

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  7. I’m kinda going off on a tangent, but I know some of you must remember Ronnie Floyd’s fire truck Baptisms.
    Turning a church into an entertainment venue will certainly draw crowds……( free babysitters can be a bonus, too).

    https://baptistnews.com/article/opinion-baptism-by-fire-truck/
    The unique baptistry, created by Disney designer Bruce Barry, is part of a $270,000 high-tech project for the church’s children’s worship area that includes video games, a light show, music videos and a bubble machine, according to Christianity Today. When a child is baptized in the fire-truck-shaped baptistry, sirens blare and confetti is fired out of cannons.

    Just wondering….. how many kids who were baptized at Floyd’s theme-park-based-Sunday-school joined his church and disappeared a few months later, and if their names are still on the roll.

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  8. Some of this is the Lordship Salvation faction of Calvinism, aka Johnny Mac. It is a common thing for a person to get saved, get baptized in an SBC church, and live for Christ for 40 years only to have some bozo come in and tell them if they still trip and sin, or didn’t understand the faith (aka the TULIP) their baptism wasn’t valid because they were not really saved. Rebaptizing long time loyal saved serving Baptists has been their schtick for a very long time. Easy way to inflate the numbers as in: before I came this church had baptized no one for 5 years. First year I was here I baptized 40. Yep, the same 40 baptized loving serving believers than comprise the entire rural community. Looks good on a dudebro resume though.

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  9. Dee’s Comment – “One huge SBC church in the area used to have a sudden “Let’s get y’all baptized” moment. I have spoken to some people who get baptized and then rebaptized.”

    Though I’m a recovering SBC “Moderate” pastor, I “prowl” SBC church websites and it is interesting to see how the process leading towards baptism have changed. In my day, a person would present themselves for baptism, talk with a member of the pastoral staff to ensure they understood the implications of making a profession of faith, understanding discipleship, and the act of baptism. At a scheduled date, usually when there were a few other candidates presented themselves, a baptism service would be scheduled and it would be a solemn and holy moment. But no more . . .

    Many church websites will post, “Call the church office if you want to be baptized” or there will be “Let’s all get baptized! Come at ____ (date) ____(time). Or there are the churches that make a production of it: they will meet at a river, swimming pool, etc., and it will be a typically Baptist event with lots of food and “fun things” to do.

    Therefore, in our entertainment based age in which we require constant stimulation, when we turn baptism into a carnival event as opposed to a deeply reflective event that suggests a life of change, of course baptisms will increase!

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  10. I grew up with many people who had been baptized as teens, but didn’t continue in any kind of church after they went on to college. I wonder how many of them ended up in any church at all? Many of them were SBC baptisms.

    In my own church, our baptisms are up, but we are losing older members due to some concerns with the leadership (they are legitimate concerns, by the way), and our finances are suddenly plummeting. Guess who keeps the church solvent? I keep praying that the leadership is taking notice. We do have a finance meeting coming up soon.

    From what I can tell, the leadership message is “if you don’t like how we’re doing things, leave.” And that’s exactly what some people are doing. I haven’t felt the need to leave yet, but I am concerned that people keep disappearing. It’s nothing to do with dudebro pastors; just newer policies and procedures (some good) that have been insisted on instead of some more nuanced adoptions (that would be my personal call).

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  11. Luckyforward: Many church websites will post, “Call the church office if you want to be baptized” or there will be “Let’s all get baptized! Come at ____ (date) ____(time). Or there are the churches that make a production of it: they will meet at a river, swimming pool, etc., and it will be a typically Baptist event with lots of food and “fun things” to do.

    Therefore, in our entertainment based age in which we require constant stimulation, when we turn baptism into a carnival event as opposed to a deeply reflective event that suggests a life of change, of course baptisms will increase!

    The Great God Entertainment now sits on the throne in many SBC churches, particularly NeoCal church plants (at least in my area).

    As I noted above, one NeoCal pastor in my area promotes baptisms on Facebook: “Baptizing next Sunday. Sign up on Facebook!”

    “Hurry, Hurry, Hurry, Step Right Up To The Greatest Show On Earth!” shouts the carnival barker.

    Jesus wept.

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  12. Luckyforward: a baptism service would be scheduled and it would be a solemn and holy moment. But no more . . .

    IMO, SBC has few solemn and holy moments these days. I experienced some of those precious times with the Lord during my long tenure as a Southern Baptist … but when holy left the SBC, I did too. Scripture provides stark warnings about the consequences of mishandling holy things … yet, this new breed of “pastors” in SBC ranks appear to have no reverence for what should be solemn and holy events in the life of the church.

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  13. Nancy2(aka Kevlar): if you want to be a member of an SBC church, you have to be baptized in an SBC church

    During my journey through SBC, I was very vocal about that nonsense. It matters not where a believer’s baptism is … it is an outward expression of an inner change you’ve experienced in Christ … baptism doesn’t save you, church membership doesn’t convert you, and being affiliated with SBC certainly doesn’t transform you! It’s amazing how many otherwise Biblically-literate church leaders I encountered never got this! SBC has too many my-way-or-the-highway rules … they are modern day Pharisees.

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  14. The SBC is dragged through the mud on this website on a regular basis, and not without good reason. But among these problematic churches, there are some good ones. It is not true that the SBC requires baptism in an SBC church to join. I was baptized in another denomination in 1986 and joined a small SBC church in 2007. There was never a request I be rebaptized. It was not an issue. I was already baptized. A group of NeoCal’s did try to take us over a few years ago, but failed, and left. We are congregation lead. At every quarterly business meeting the entire membership gets a copy of the current line item budget. Anybody can have a copy of the bylaws anytime they want. We have a child protection policy. We thoroughly vet our children’s workers. Any question, we will call the police. Do we have women preachers? Nope. But women are valued, respected, and heard. The true gospel, that Christ died for our sins, is preached. Perfect church? Far from it. It is full of humans. But Christ is honored and at its center. God is still at work, even in the SBC.

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  15. SarahM.,

    Most SBC churches in my area are like what you describe……. except for women.
    We used to be active in the churches, but over the last 15years, we have been gradually sidelined.
    We are now limited to singing in the choir, kitchen detail, cleaning, and teaching women’s and children’s classes. Children’s classes are divided by gender at 5th grade and up. Only men can teach boys over the age of 11. Women are not allowed to lead choir, speak at business meetings or in mixed gender classes.
    We No Longer Have A Voice In Our Churches.
    For all I care, they can hire catering and daycare services.

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  16. SarahM.: It is not true that the SBC requires baptism in an SBC church to join.

    As I understand it, individual SBC churches make their own decision about this matter … in the spirit of local church autonomy. Autonomy works in SBC as long as you don’t go contrary to current hot buttons, such as ordaining women pastors … Saddleback Church found this out when the fury of SBC came down upon them, so they took their church and big buck support out of SBC affiliation … as one commenter noted, “it’s all so silly.”

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  17. SarahM.: A group of NeoCal’s did try to take us over a few years ago, but failed, and left … The true gospel, that Christ died for our sins, is preached. Perfect church? Far from it. It is full of humans. But Christ is honored and at its center. God is still at work, even in the SBC.

    SarahM, I spent nearly 70 years as a faithful Southern Baptist. I taught Sunday School for over 40 years, was a lay-pastor, led a bus ministry in a poor coal-mining town, and assorted other ministries as the Lord led. I can give testimony of the truth you write about the churches I served in, that Christ was at the center. Jesus was the Main Thing, THE Gospel was preached, souls were saved … believers were discipled, encouraged in their spiritual gifting, and mobilized to fulfill the Great Commission in their communities. I’m glad you are still in such a church and pleased to hear that New Calvinism has not driven out the whosoever-will-may-come message from your church. Many of us who comment on TWW as ex-Southern Baptists found Baptist identity slipping away from the denomination beginning about 20 years ago and found it necessary to leave when we experienced the spreading influence of New Calvinism in SBC life. I pray that what you are experiencing in your church will continue as you witness for Jesus in your community … may you continue to be spared the ails of New Calvinism, with its aberrant belief and practice.

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  18. Burwell Stark,

    I don’t think it’s that hard to understand the information:
    Baptisms are up-probably mostly young people who move out of the area or don’t ever join the church as a member
    Fewer churches-members, whether new or established, are leaving (either leaving the church altogether, or leaving for other churches. They also may be dying off).

    Conclusion: Less people are becoming members and/or staying = fewer churches due to closures and mergers.

    A better study might be to look at SBC churches in certain demographic and geographic areas to find out what kinds of churches are closing (the ones that are down t0 25 with elderly members? Ones that have lost their younger members to other churches?) to see what all of the factors are.

    I was a missionary overseas for almost a decade in the mid 80s to 90s. Rural churches were closing (which made some of the older missionaries panic), but it was mostly because of depopulation in those areas. The emphasis had to be on church planting in urban areas. My board had larger urban churches adopt country churches outside the city perimeter, sending people to preach and train those who remained. The interesting result-those churches began growing, too, reaching many that had not been reached before. You need accurate numbers, and then you need to know how to use those numbers, to affect outcomes in church growth.

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  19. Burwell Stark,
    My board had larger urban churches adopt country churches outside the city perimeter, sending people to preach and train those who remained. The interesting result-those churches began growing, too, reaching many that had not been reached before.

    Our smaller churches are also struggling. They are staying afloat with the support of older, wealthier members who are willing to pay to remain in their home church. As the budgets get tighter, it is becoming increasingly common to have multiple-point parishes where a single pastor serves multiple congregations.

    There will be several challenges with this approach.
    1. The buildings are aging. These are often 100+ year old country churches. As they age, the maintenance, upkeep, and insurance will mean they are no longer cost-effective.

    2. Many of these buildings don’t have the amenities that people expect today. It can be expensive to retrofit modern HVAC, insulation, electric systems, PA systems (acoustics), bring their kitchens up to modern codes, etc.

    3. It is hard to keep kids motivated in that environment. So, young families with children are driving to more vibrant churches. Last fall, I went to a funeral at a church that had an average 75 weekly attendance… with three kids in Sunday school.

    Consolidation is inevitable. As the silent and baby boomer generations die, there will be a substantial transfer of wealth and demographics. The core members keeping these smaller churches alive will no longer be around.

    A good case study is the Catholic church in the Midwest over the last 3-4 decades. During the baby boom, they were building churches left and right. Now, for 20-30 years, there has been a steady consolidation.

    You need accurate numbers, and then you need to know how to use those numbers, to affect outcomes in church growth.

    Yes, this is why we are seeing the rapid growth of mega churches in centralized, affluent areas. The ‘big box store’ style of building is very cost-effective per square foot. Add some comfy seating, acoustic panels, and the latest PA system… and you have a very suitable building for not a lot of money.

    New buildings mean the latest amenities.

    Larger churches can provide many of the ‘services’ that younger members expect for themselves and their kids.

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  20. Sorry, I made a cut-and-paste error in my last comment; it should have been directed to Linn.

    FWIW, the 13 million number is probably in the right ballpark for the number of SBC members in the US.

    The 2024 PEW religious-landscape-study estimated that 4% of Americans self-identify as SBC. 350 million people * .04% = 14 million people. It would be reasonable to assume that somewhere between 12 million and 16 million people self-identify as SBC, using rough estimates of 3.5% and 4.5% of US population.

    For a very rough approximation, if 250,000 people get baptised every year and then live 50 more years, that would result in 250,000 * 50, or 12.5 million people.

    Assuming everyone lives for 50 more years, they could just about break even. Add in additional deaths and dropouts; one would think the overall membership will fall.

    Without more information, I would be comfortable saying there are between 12 and 16 million members. (This does not assume what portion of those people are active or what portion haven’t seen the inside of a church in 50 years.)

    The 250,000 baptisms per year are higher than they were a few years ago, but they are not high enough to balance out deaths and dropouts, so the membership numbers are likely to continue falling at around 200,000 per year unless they can turn things around.

    As a really wide guess, I think it would be fair to assume the need to increase baptisms back to 350,000 per year and reduce dropouts by 100,000 per year to maintain membership.

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  21. davewis: The 2024 PEW religious-landscape-study estimated that 4% of Americans self-identify as SBC. 350 million people * .04% = 14 million people. It would be reasonable to assume that somewhere between 12 million and 16 million people self-identify as SBC, using rough estimates of 3.5% and 4.5% of US population.

    4% of adult Americans but the SBC skews elderly so fewer children (one of the other results is what percentage have children under 18, in 2007 it was 32%, in 2023/24 it was 22% [Pew says to be cautious given methodology changes but 2014 which used a similar method to 2007 had already dropped to 26%, note that this percentage is also likely dropping for the US population as a whole]). However we know that people also belong to SBC churches without knowing they are SBC. In addition people may still put down SBC even if they are no longer active in any church (25% of those who put down SBC state they seldom or never attend services and another 14% say a few times a year, 59% say they attend at least once or twice a month).

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  22. Erp: we know that people also belong to SBC churches without knowing they are SBC

    Oh yeah, that is quite common among SBC’s NeoCal church plants … to conceal SBC-affiliation. It’s like the young reformers are ashamed of being associated with SBC, but they don’t have a problem taking SBC church planting funds! They have cute names for their churches without “Southern Baptist” in the title, or even “Baptist”. They ‘might’ refer to being an SBC church in a remote corner of their website, but the majority of their members don’t have a clue that they are technically Southern Baptist. A young reformer in my area put “A Reformed Southern Baptist Church” under the church name on the sign out front. I may not agree with his theology, but I appreciate his integrity to let folks know who they are vs. the stealth and deception of other SBC church planters in my area.

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  23. Erp: 4% of adult Americans but the SBC skews elderly so fewer children (one of the other results is what percentage have children under 18, in 2007 it was 32%, in 2023/24 it was 22%

    Time to go bedroom evangelist and start preaching Quiverfull Or Else…
    Or go directly to the CCP method and cold-call all the women demanding ‘WHY ARE YOU NOT PREGNANT?”

    P.S. There is a completely-secular version of Quiverfull called “Natalism”, a Latter-Day Eugenics where the Superior People (guess who?) must Outbreed their Inferiors or risk Idiocracy.

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  24. Erp: 4% of adult Americans but the SBC skews elderly so fewer children (one of the other results is what percentage have children under 18, in 2007 it was 32%, in 2023/24 it was 22% [Pew says to be cautious given methodology changes but 2014 which used a similar method to 2007 had already dropped to 26%, note that this percentage is also likely dropping for the US population as a whole])…..

    I agree that we should put wide error bars on these estimates.

    I am watching the age skew with interest. Younger members are more likely to be of childbearing age, but money tends to be tighter. Older silent and baby boomer generations are past childbearing age but tend to have more wealth and are more willing to donate to the church.

    In order to get baptisms up, Southern Baptists will either have to have more babies and then retain them (for society as a whole 2.4 children per woman would be break even, that would probably be close to 3 or 3.5 children per woman of childbearing age given SBC age skew), poach people from other churches, or convert nones.

    I agree there is a difference between a member and an active member. Pew acknowledges it by attempting to measure various beliefs and behaviors, while Lifeway waves it away like a magician.

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  25. How exciting, a “new paradigm”, focused on new vocabulary and 7-year plans, out today from an ‘expert’ of the denomination:

    https://thebaptistpaper.org/new-paradigm-celebrate-the-replacement-of-revitalize-and-replant-strategies/

    “None of us have yet found the Holy Grail for the continual vitality and vibrancy of congregations. We need a new paradigm, but it will take two decades to fully implement. Can Southern Baptists be this patient? It must include changing how we launch new congregations.”

    “What I present here is an approach that may work. We will not know for sure until we try it. The challenge is that it calls for a radical shift in our approach.”

    “we need to take the following actions: First, new terminology: Avoid using any word that begins with ‘RE’. This prefix typically signifies ‘again’ or ‘back’. We should encourage congregations to move forward toward the new thing God is doing in and through them. Some of the most common terms currently used include ‘reenvision’, ‘revitalize’, ‘renew’, ‘rethink’ and ‘replant’. All of these should be abandoned. Consider words like ‘dream’, ‘envision’, ‘launch’, ‘create’, ‘imagine’, ‘journey’, ‘venture’ or ‘aspire’.”

    “My suggested model is simple…

    …with new congregations. Hardwire into their culture and practice to see the life of their congregation as a series of seven-year spiritual and strategic adventures — six years of missional engagement then a seventh year as a sabbatical to discern the next adventure.”

    “Always follow this pattern”

    “Let the patterns of the context and the people groups determine the quality and style of the programs, ministries and activities in which the congregation engages. If the congregation ever allows who is inside the congregation to determine what it ought to do, then it creates distance between itself and the context and people groups God gave it.”

    “this transformation to a new way of looking at the life of congregations will take 20 to 25 years'”

    “Let’s be realistic. Not all of new congregations and newly launched existing congregations will follow this model with faithfulness, effectiveness and innovation. But if more than 50% do, it will transform our denominational movement”

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  26. Jerome: “Let’s be realistic. Not all of new congregations and newly launched existing congregations will follow this model with faithfulness, effectiveness and innovation. But if more than 50% do, it will transform our denominational movement”

    “transform our denomination” is NeoCal code for “reform the SBC”

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  27. Muff Potter: This was all tried long ago in Germany.

    ‘Nine out of ten fresh New Ideas are really Old Mistakes. But to a generation that was born after the last appearance of that Old Mistake, it seems like a Fresh New Idea.”
    — G.K.Chesterton (from memory)

    To which I would add “What Could Possibly Go Wrong?”

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  28. I was chatting with a friend of mine yesterday. He is now retired but was a long-time SBC pastor, then DOM (director of missions)/ AMS (associational missions strategist). As the ASM of a largely rural/smaller membership church association, he was supportive of the revitalization initiative. I sent him a link to the article Jerome posted, and his response was: “must be time to reshuffle the pages and make some more money.”

    Sad but true.

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  29. Jerome: ‘reenvision’, ‘revitalize’, ‘renew’, ‘rethink’ and ‘replant’

    The “REs” that SBC desperately need are ‘Repentance’ and ‘Revival’! Other REs are futile efforts unless genuine repentance and revival happen throughout SBC ranks. Unfortunately, I don’t see any current SBC leadership in place who are spiritually equipped to accomplish that, nor movement in the pew for folks to humble themselves, pray, repent and seek God as they ought. So the beat goes on with new church growth models and gimmicks to accomplish what only God can “IF” Southern Baptists would just do the right thing and invite God back into the house. “IF my people … THEN will I”

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  30. Burwell Stark:
    Jerome,

    Believe you me, most denominational Reformed I know would be happy to be distanced from the SBC and their brand.

    That is true. These Neo-Cals are a la carte Calvinists and posers really. They go all in on Calvinist soteriology, but conveniently ignore other things like the regulative principle of worship, have a memorial view of the Lord’s Supper, many hold dispensationalist in their eschatology (John MacArthur is exbihit A of that), and so on. So their Reformed Theology is really a kludge, a Frankenstein’s monster of beliefs cobbled together from multiple theological frameworks.

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  31. Jerome,

    “If the congregation ever allows who is inside the congregation to determine what it ought to do, then it creates distance between itself and the context and people groups God gave it.”
    +++++++++++++++

    George Bullard, who wrote this article, states this like it’s obvious.

    haven’t a clue what it means… anyone?

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  32. elastigirl:
    Jerome,

    “If the congregation ever allows who is inside the congregation to determine what it ought to do, then it creates distance between itself and the context and people groups God gave it.”
    +++++++++++++++

    George Bullard, who wrote this article, states this like it’s obvious.

    haven’t a clue what it means… anyone?

    It is nothing more than jibberish IMO.

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  33. elastigirl: “If the congregation ever allows who is inside the congregation to determine what it ought to do …”

    Historically (until New Calvinism took over), the SBC held to doctrines of “priesthood of ‘the’ believer” and “soul competency”. Essentially, those doctrines taught that individual believers could hear from God and individual congregations could seek and find God’s will for their church, without church leaders telling them what to do. New Calvinism did away with those long-standing doctrines within SBC life, replacing congregational governance with elder-rule in which the pastor and an elder board spoke for the church and “determined what it ought to do.” We’ve learned much on TWW about the ails of such authoritarian polity and silencing of the pew.

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  34. I dislike many things about Heath Lambert of First Baptist Jacksonville, but do respect that he reduced the reported church membership from 30,000 down to a realistic 2,100. More Southern Baptist churches should follow his example. I resigned from the SBC in 2010 but I remember many older people in the church getting baptized a second time, supposedly wanting to get their baptism “on the right side of their salvation.”

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  35. Troy: I dislike many things about Heath Lambert of First Baptist Jacksonville, but do respect that he reduced the reported church membership from 30,000 down to a realistic 2,100.

    Whoa, so the ‘real’ membership of FB-Jacksonville was less than 10% of the reported membership?! If every SBC church fudged their member rolls that much, that would reduce their claimed 16 million members to less than 2 million! Perhaps the largest Protestant denomination in America is not.

    Troy: I remember many older people in the church getting baptized a second time, supposedly wanting to get their baptism “on the right side of their salvation.”

    Perhaps they weren’t really saved when they received their first baptism? A lot of children follow the leader to the altar during church evangelistic meetings, at Vacation Bible School, and at summer church camps … only to realize later in life that they really hadn’t experienced an encounter with the Living Christ as a child; and thus, a second baptism when they genuinely repented and expressed faith in Him.

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  36. Sandy: Or a second baptism as fire insurance, more likely.

    And a Third,
    And a Fourth,
    And a Fifth…

    (Especially when you realize there’s a particularly underhanded Evangelization tactic where you first “break ’em down” any assurance the target has of his Salvation so you can present the Gospel and get another gem in your crown of glory/notch on your Bible.)

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  37. Headless Unicorn Guy: And a Third,
    And a Fourth,
    And a Fifth…

    Water dissolving and water removing
    There is water at the bottom of the ocean
    Under the water, carry the water
    Remove the water from the bottom of the ocean
    Water dissolving and water removing

    Letting the days go by, let the water hold me down
    Letting the days go by, water flowing underground
    Into the blue again, into the silent water
    Under the rocks and stones, there is water underground

    Letting the days go by, let the water hold me down
    Leting the days go by, water flowing underground
    Into the blue again, after the money’s gone
    Once in a lifetime, water flowing underground

    You may ask yourself, “What is that beautiful house?”
    You may ask yourself, “Where does that highway go to?”
    And you may ask yourself, “Am I right, am I wrong?”
    And you may say to yourself, “My God, what have I done?”

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  38. elastigirl: i’d never seen this music video.

    Once in a Lifetime?!
    Did you watch the official video?!
    For the first time!??

    Oh my.

    Those lyrics came to me because of the association with baptism and water.

    I had momentarily forgotten that David Byrne has studied and lovingly absorbed large amounts of Pentecostal preaching and speaking in tongues into their music.
    There’s lots more where that came from … 🙂

    Here’s a strong dose or two.
    Help Me Somebody
    https://youtu.be/Mz8w6Z2posQ?si=IqZNWECS5tjUypm4
    The Jezebel Spirit
    https://youtu.be/X7mXrC1psQU?si=OkwXa6b0nI7AKP3E

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  39. Muff Potter: Why would the Almighty send kind and good people to hell?

    How does the Almighty define “good”? Scripture even says:

    “None is righteous, no, not one;
    no one understands;
    no one seeks for God.
    All have turned aside; together they have become worthless;
    no one does good,
    not even one.” (Romans 3:10-12)

    That chapter goes on to say that God views righteousness (goodness) through the lens of faith:

    “(There is a) righteousness of God through faith in Jesus Christ for all who believe. For there is no distinction: for all have sinned and fall short of the glory of God, and are justified by his grace as a gift, through the redemption that is in Christ Jesus, whom God put forward as a propitiation by his blood, to be received by faith.” (Romans 3:21-26)

    Only then are we “good” in God’s eyes.

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  40. Sandy: You may ask yourself, “What is that beautiful house?”
    You may ask yourself, “Where does that highway go to?”
    And you may ask yourself, “Am I right, am I wrong?”
    And you may say to yourself, “My God, what have I done?”

    “Same as it ever was;
    Same as it ever was;
    Same as it ever was;
    Same as it ever was…”

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  41. Ras al Ghul: many hold dispensationalist in their eschatology (John MacArthur is exbihit A of that),

    Calvinist Sotieriology and Rapture Eschatology sounds like a Really BAD combination.
    Combining the worse aspects of both.

    “Maybe we should just all hold hands and walk into a chopper blade.”
    — Hawkeye Pierce, 4077th MaSH

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