The Gospel Coalition’s Complementarian Conundrum

"There is neither Jew nor Greek, there is neither slave nor free man, there is neither male nor female; for you are all one in Christ Jesus."

Galatians 3:28 (NASB)

I am confused. . .  Is complementarianism a tenet of the faith or not?  Well, it depends on whom you ask . . . 

Over at The Gospel Coalition website, a video Why is The Gospel Coalition Complementarian? leaves one straddling the fence  – a precarious position to maintain over a long period of time.  Recently, D.A. Carson, Tim Keller, and John Piper addressed this issue.  Take a look.

Someone named Megan posted a comment regarding TGC's position on complementarianism which succinctly describes what Dee and I believe.  Megan wrote:

"The problem, per se, isn't that TGC is complementarian. The problem is the continual lack of graciousness to those who disagree. And that's what this video sadly fails to address. It starts from Piper's earlier statement that egalitarians are going to get the gospel wrong, or Keller (who I generally respect) asserting that the gospel is somehow so weak that it needs to be "protected" from egalitarianism, to Carson claiming that anyone who dares apply hermeneutics to 1 Tim 2 is deliberately and willfully contradicting God (funny, I'm sure all three gentlemen apply plenty of hermeneutics to that whole "saved through childbearing" thing). And that last accusation is repeated time and time again, unchecked, by everyone on down to the commenters on this site.

I'm torn. On the one hand, I wish they leaders would stop saying this. On the other hand, if they really believe that egalitarians are getting the gospel wrong, leaving it unprotected, and shaking their fists at God…perhaps they should just drop the cognitive dissonance and admit the logical conclusion of those statements: that egalitarians are not, in fact, actually Christians. As asinine as it is for some here to excommunicate egalitarians via comment, at least there's a certain honesty in that.

Contrary to what is alluded to in this video, and to what Kathleen Nielson explicitly states in hers, many of us don't want this issue to "go away" or for TGC to "drop it." A little Christian charity would be enough.

Also, as an egalitarian in a complementarian church who submits to that structure, I resent the defensiveness embedded in the notion that anytime the two groups come together, complementarians always lose. But then, I seem to be invisible in the TGC paradigm (doubly so as a single woman)."

Regarding the video, I enjoyed hearing Tim Keller's response, and my take away from this co-founder of The Gospel Coalition is that he is not as rigid as some regarding complementarianism. 

John Piper, on the other hand, insists that his view on complementarianism must be embraced; otherwise, there is a strong possibility that Scripture will be compromised in other areas.  (Fear tactic)

Piper's remarks on The Gospel Coalition clip are so similar to what I heard him say when this year's Together for the Gospel (T4G) took place.  Greg Gilbert, John Piper, Ligon Duncan and Russell Moore discussed Complementarianism:  Essential or Expendable?  Here is that dialogue:

A good number of these Calvinista leaders are making it clear that Complementarianism is absolutely essential to the faith, PERIOD!  I don't know about you, but the more these guys attempt to defend their position on "gender roles", the more desperate they come across. 

In each of these videos, John Piper explains that children learn about their given 'roles' from their parents.  "Mommy, what does it mean to be a woman"? Piper asks.  Here is my question for John Piper.  Who taught you how to be a man since you were primarily raised by your mother?  His father was an evangelist who was away from home for much of the time, as revealed by Piper himself.  Is this why he appears to have a compulsion for talking about gender roles? 

I have hesitated to bring this up, but I will mention it briefly.  When my family visited the Holocaust Museum in Washington, D.C. recently, I was struck by something I had previously not realized about Nazi Germany and Adolph Hitler.  Hitler and his henchmen greatly stressed gender roles, motherhood, stay-at-home moms, and large families.  Reading about these Nazi ideals sent chills down my spine. To discover some of what I learned, please check out The Role of Women in Nazi Germany.

What are your thoughts regarding these two discussions on complementarianism?  If The Gospel Coalition continues to elevate complementarianism as a tenet of the faith, what will be the long-term implications?

Lydia's Corner:  Genesis 30:1-31:16   Matthew 10:1-23   Psalm 12:1-8   Proverbs 3:13-15

Comments

The Gospel Coalition’s Complementarian Conundrum — 227 Comments

  1. This is a problem I’ve noticed on issue after issue with the TGC types: to disagree on one point of doctrine is tantamount to a betrayal of Christianity itself. I think the issue might stem from the fact that very little is labeled “Calvinist” or “Reformed” by them anymore, it’s all simply “Biblical theology.” And well, naturally, if you don’t like “Biblical theology,” then you must not like the Bible. And if you don’t like the Bible…

  2. What these guys are doing is very similar to what some strict fundamentalist groups do, and that is to turn peripheral and nonessential issues of faith and doctrine into primary and essential issues, then marginalize and call into question the integrity and faith and salvation of anyone who disagrees with them. Other issues that groups do this with include young earth creationism and biblical inerrancy (which sometimes extends to bibliolatry). John MacArthur’s crowd, among others, does this kind of thing a fair bit.

    As for the results, I’ve seen them first-hand among family members, and they are predictable: Increased insularity within an increasingly closed system. A lack of graciousness toward, and even contempt for, anyone who is different or disagrees. And a steady underlying stream of spiritual elitism and pride. Things seem fine as long as you agree with them; disagree and the gloves come off. It’s a very nasty business.

    It may be that someone or some circumstance can break through the barriers and turn these people to repentance and openness and grace toward those with whom they differ. I hope that happens. But so far in my own experience it hasn’t.

  3. Yes, Ryan and John. Well stated. As you guys say, when their view is described as “biblical” first with no deviation, it is certainly a way of dividing the crowd fast. It is either black or white; you are either in or you are out.

    “A lack of graciousness toward, and even contempt for, anyone who is different or disagrees.” This is a whole way of thinking that the leaders demonstrate which filters down to the followers. No room for reasonable discussion, my way or the highway. Yup, fear and control.

  4. I found this video disturbing on many levels. Just one comment for now. I was actually awake last night thinking about Piper’s comments about children asking their parents what it means to be a man or woman.

    I can’t answer it fully, but this I know: if I had a son and a daughter, I wouldn’t want anything for one that I wouldn’t want for the other. Would I want my son to be strong? Yes, of course. But I’d also want my daughter to be strong. Would I want my daughter to be gentle and kind? Yes again. But I’d also want my son to be gentle and kind. Repeat ad infinitum…

    Apart from the biological differences, I can’t think of anything that one gender should have that the other shouldn’t have equally. And ultimately, our identity is as children of God and followers of Jesus.

    I still need to work through this a bit more. I don’t have children so maybe I’m talking nonsense. All comments welcome.

  5. Hitler and his henchmen greatly stressed gender roles, motherhood, stay-at-home moms, and large families. Reading about these Nazi ideals sent chills down my spine. To discover some of what I learned, please check out The Role of Women in Nazi Germany.

    Where the ideal woman was Winsomely Obedient and Quiverfull Fertile. Same reason behind Quiverfull you find in both Christian Reconstructionists and X-Treme Islam: Outbreed and Overwhelm the Other. “Hail Victory!” (auf Deutsch: “Sieg Heil!”)

  6. Ian –

    “Apart from the biological differences, I can’t think of anything that one gender should have that the other shouldn’t have equally. And ultimately, our identity is as children of God and followers of Jesus.”

    Excellent comment! I totally agree with everything you said.

    I raised a son and daughter exactly as you expressed and they are lovely people. 🙂

    My only regret is that we joined a reformed baptist church where my son saw his mother and sister treated like “expendable entities” (his words!). Our experience at that church left us all deeply wounded.

  7. I’ve watched most of the first video… There were a few parts I simply skimmed over. The impressions I got:

    – I agree with Deb that Keller doesn’t seem to be as rigid and strict as the other two. If he was honest during his first answer then I get that he’s the kind of person that, despite his personal convictions on this issue, he would be willing to leave them aside for the sake of sharing the Gospel with other people. Then I guess that, at least for him, complementarianism is not such a central issue that it would endanger the Gospel if it isn’t followed.

    – Then Piper. In a way he’s like the other side of the coin, at least within the TGC spectrum. I understand that for him this issue is written in stone and there’s no possible discussion or compromise… It’s basically Law. I think that was quite clearly expressed in the last part of the video, when he mentions an example of a group that ends up allowing women preaching to men due to pressure from the egalitarian side, and he kind of equated it to featuring “an act of disobedience” in the group.

    – There are a few more Piper things that got my attention. He seems to have a fixation with egalitarians and egalitarianism… I lost the count of how many time he repeated those words. And, man, he really can speak long and use a lot of words that “flourish” his language.

    – Carson. He’s the only one I had already heard speak in a conference, a few years ago. He surprised me a bit with his “but!” to Keller’s answer during the first question. It was like he didn’t want to leave any possible loose ends that could lead to potentially ambiguous answers.

    – Being a bit cynical, at times I wondered what was Keller doing there. He seemed to express himself in a less focused way than the other two, and at times he changed his facial expression in such a way that made me wonder if he was comfortable. But, in any case, the whole conversation looked like a two-way Carson-Piper thing, with a bit of Keller here and there, maybe to show that they have differing opinions within the coalition. Observe that, in the end, they didn’t let pass any of the more flexible opinions given by Keller.

    I do wonder, are they some kind of modern “guardians of orthodoxy”? Well, Piper says at the end that it’s not possible to have a “Gospel renewal reformation movement” allowing things like egalitarianism.

  8. HUG,

    You probably know this, but beginning in 1938 German mothers received a medal based on how many children they had produced.

    Hitler Institutes the Mother’s Cross

    “On this day in 1938, Adolf Hitler institutes the Mother’s Cross, to encourage German women to have more children, to be awarded each year on August 12, Hitler’s mother’s birthday.

    The German Reich needed a robust and growing population and encouraged couples to have large families. It started such encouragement early. Once members of the distaff wing of the Hitler Youth movement, the League of German Girls, turned 18, they became eligible for a branch called Faith and Beauty, which trained these girls in the art of becoming ideal mothers. One component of that ideal was fecundity. And so each year, in honor of his beloved mother, Klara, and in memory of her birthday, a gold medal was awarded to women with seven children, a silver to women with six, and a bronze to women with five.”

    I guess we could call it the mommy olympics…

     

  9. @ MM, Thanks for your kind words. I’m going through a difficult time right now for a number of reasons, and it’s really cheered me up to know that I’m on the right lines. Bless you for your encouragement.

  10. Ian, you are spot on in your thinking and it makes me happy to know my words cheered you up 🙂 I am so sorry you are going through a difficult time! I will be praying for you.

  11. I watched the first video. Interesting that all the audience members are men. Piper and Carson seemed quite enamoured with each other. While I disagree with Keller on his complementarianism, he seems far more reasonable. I also like that he didn’t get all misty-eyed at the thought of male headship and didn’t join in Piper and Carson’s silly cooing over its beauty. I’m completely reading into the body language, but at one point he seemed more interested in his fingernails than John Piper’s ideas on the evils of egalitarianism.

    Some thoughts:

    1. John Piper says that there is a need to define complementarianism, because egalitarians present the issue as if they have ‘good news’ and complementarians have ‘bad news’. In contrast, he presents the complementarian position as if it is the natural conclusion from scripture, entirely uncomplicated, entirely without baggage, and as a system which is undeniably ‘beautiful’.

    Just because Piper declares that complementarianism refers to ‘when these things are being done in a beautiful way’ doesn’t make it so. How would he respond if egalitarians started saying egalitarianism is when gender relations are ‘done in a beautiful way’?

    2. Piper: ‘if you leave sinful men untaught about’ complementarianism, they default to ‘passivity which flares up in moments of rage’ or ‘brutality’.

    Many men manage to treat others with respect and dignity without the doctrine of complementarianism.

    The video is full of straw man arguments. Piper not-too-subtly blames egalitarianism for ‘the abuse of women, the neglect of children, [and] the absent fathers’.

    3. Piper: ‘there wasn’t a single thing that was said that couldn’t have been said about a woman…that’s a mistake’
    ‘What does it mean to grow up and be a man and not a woman…not just generic human virtues’
    ‘egalitarians can’t answer’

    Piper sets up a false requirement (that parents and society need to define masculinity with qualities that cannot be applied to women) and then criticises egalitarians for not living up to this false requirement. Who said that relationships have to have a leader? Who said that parents have to be able to tell their children how a man is emotionally and relationally different to a woman in words that can’t be applied to women? Oh, right. John Piper. Shame on egalitarians for not operating within his rubric of behaviour!

    4. Piper: ‘we live in a culture where, for the last thirty or forty years, the collapse of the meaning of biblical masculinity has not produced a beautiful egalitarian society – it has produced a brutal masculine society’

    Piper speaks as if the church is the whole of society. He doesn’t see that complementarianism is NOT counter-cultural to the pervasive subordination of women.

    5. Piper and Carson DO make this a gospel issue and question the integrity and character of those who disagree with them.

    Piper: ‘If you aren’t willing to stand against the tide on this issue, you’re probably gonna cave on some other important ones that may be closer to the gospel’
    ‘There is an issue of the kind of person that is willing to take the hit – to be called obscene, to be called a sexist who doesn’t give a rip about justice for women – can you stand in those, return good for evil and keep giving a positive vision to your church’

    (What about the false accusations levelled at egalitarians? Do they not display courage in the face of the vitriol they receive?)

    Piper: TGC ‘wants to say things that protect the gospel- put safeguards around it’, to ‘say things that display the gospel’ and to ‘say things that release the gospel for maximum human flourishing’

    Since when does Jesus need safeguards?

    6. Piper and Carson keep on pointing out the unambiguous nature of scripture on gender relations. They use ‘hermeneutics’ as if it’s a dirty word. But what do they do when they read scripture? They interpret it, according to the criteria that they value. They just discount that others can interpret it differently and still be faithful Christians.

    I’d also be interested in the ‘hermeneutics’ they apply to Ephesians 5:21…

  12. JJ,

    When you were watching the video, did you notice how the camera panned away from Piper when he started gesturing wildly with his hands? It’s so distracting…

  13. Ian

    You expressed my wishes for my children exactly. In my opinion, one day, if you have kids, they will have an awesome dad.

  14. Martin Romero –

    “I do wonder, are they some kind of modern “guardians of orthodoxy”? Well, Piper says at the end that it’s not possible to have a “Gospel renewal reformation movement” allowing things like egalitarianism.” Martin Romero

    If you spend some time looking around at TGC site and T4G site I think you might find some information to back up your “guardians of orthodoxy” statement. Don’t forget that “guardians of orthodoxy” = “biblical” = “gospel centered” in THEIR language.

  15. Ian –

    Excellant comment! The only thing different between my daughter and my sons is biological. There is nothing spiritually inaccessible to one or the other because of their gender.

  16. I just watched the first video and had a couple of observations and questions.

    First, in all of that dialogue, I don’t think there was a mention even once of the Holy Spirit. While it was not the express purpose of the piece to talk about the Triune God, it is merely a piece of information that fits an overall pattern that others have noticed and noted, that the emphasis in complementarianism appears to be on the Father and Son. Where is the Holy Spirit in their practical theology?

    Second, the two places specifically mentioned where gender roles apparently are *moral* issues (i.e., if we don’t do it this way, we are in disobedience to God) are (1) roles of men and women in the family and (2) roles of men and women in church leadership. I’d suggest that there is an unspoken assumption here which peeks through occasionally, that Christians should also impose complementarianism in the social domains of culture, politics, education, etc. Is complementarianism attempting to re-establish Christendom?

    (A mandate of cultural complementarianism seems a logical conclusion of what they’re saying about gender roles in the family, and how an opposite view of egalitarianism leads to social corruption. I’m not saying The Gospel Coalition is officially “dominionist,” but some of the comments made seem barely a hop, a skip, and a jump away colonization of culture and imposing “moralism,” to stop social decline. Dominionism *controls* others, instead of living as “salt and light” as sojourners living within a host culture and attempting to *influence* it from the margins.)

    Third, if you cannot/should not specify – as Mr. Keller suggests – every detail of how complementarianism plays out in a particular culture or marriage because of temperament or social dynamics, shouldn’t they at least be able to suggest how “godly masculinity” or “godly femininity” looks in terms of personal character? (Especially for those of us who are single and therefore are not in a nuclear family situation.) I am curious about how The Gospel Coalition develops a “genderized doctrine” of what it means to be “godly” or “Christlike” in terms of personal character. Are there some Christlike character qualities that only men can have? Others that only women can have? Or are there somewhat distinct ways in which, for instance, men can manifest love and nurturing from how women typically manifest these same attributes? These are questions I’ve been asking for at least as long as CBMW and CBE have existed …

    Finally, the impression I get, especially from Mr. Piper’s comments, is that egalitarianism inherently leads to all kinds of social corruption. Does that mean complementarianism inherently leads to social utopia, or at least social preservation? Although, again, it wasn’t the purpose of this piece, I would still be most interested to hear how The Gospel Coalition works to prevent the development of “corrupt complementarianism.” They talked about wanting to get rid of the “baggage of traditionalism” such as masculine passivity in the family and social brutality. And yet, how many documented cases of spiritually abusive leaders and church/ministry systems from the past few years represent corrupt masculine control and overlording? And how many of these leaders/churches affiliate with The Gospel Coalition or Acts29 or other explicitly complementarian associations? The panelists speak of men of humility and service; how does TGC train leaders so to be?

  17. Brad asked, “Where is the Holy Spirit in their practical theology?”
    AWOL and MIA, I presume. There’s SO much else wrong, but this is the root cause of it all.

  18. brad/futureistguy,

    Excellent observations! Especially,

    “….that Christians should also impose complementarianism in the social domains of culture, politics, education, etc. Is complementarianism attempting to re-establish Christendom?”

    Those spheres are a constant threat to the heirarchial position as women in those arenas are encouraged to succeed and reach their full potential. They might be viewed as a bad influence on complementarian women. Isn’t there a movement already in progress by dominionists to conquer the 7 hills?

  19. Brad, I think it was Peter Enns who said that their trinity is composed of God the Father, God the Son, and god the Holy Scriptures…after all, why would you meed the Spirit when you have “Biblical theology”?

  20. Thinking of the Holy Spirit, and His quenching as a root cause of complementarianism’s errors and impracticality reminds me again of my favorite quote from William Law:
    The necessity of a continual inspiration of the Spirit of God, both to begin the first, and continue every step of a divine life in man, is a truth to which every life in nature, as well as all scripture, bears full witness. A natural life, a bestial life, a diabolical life, can subsist no longer, than whilst they are immediately and continually under the working power of that root or source, from which they sprung. Thus it is with the divine life in man, it can never be in him, but as a growth of life in and from God. Hence it is, that resisting the Spirit, quenching the Spirit, grieving the Spirit, is that alone which gives birth and growth to every evil that reigns in the world, and leaves men, and churches, not only an easy, but a necessary prey to the devil, the world, and the flesh. And nothing but obedience to the Spirit, trusting to the Spirit, walking in the Spirit, praying with and for its continual inspiration, can possibly keep either men, or churches, from being sinners,or idolators, in all that they do. For everything in the life, or religion of man, that has not the Spirit of God for its mover, director, and end, be it what it will, is but earthly, sensual, or devilish.

  21. @ Victorious. “Colonization of culture” is consistently on my “theological radar,” in part because of my background in linguistics and cross-cultural communication, and my ministry work in church planting. It seems to me a natural, inherent feature of the DNA of extreme either/or thinking to end up putting Church in a hierarchical position over culture, just as it is to put men in a position of authority over women, etc. I don’t see in the New Testament where Christ makes the Church CEO of a country, let alone of the world.

    This understanding didn’t come without cost for me. I was into reconstructionism and dominionism for a significant period of time in the 1970s and ’80s. In case interested, here is my insider-to-outsider story on “dominionism” and specifically analyzing and evaluating “The Seven Mountains” movement.

    http://futuristguy.wordpress.com/2009/01/28/examining-the-seven-mountains-movement/

    I have settled into a stance of disciples of Jesus Christ as sojourners in the midst of a host culture, influencing social transformation toward pro-biblical perspectives, but not dictating full biblical morality. Moralism *MAY* somewhat preserve a society, but it also lead to exactly the same place a Christendom mentality does: that moral/ethical behavior is sufficient, and that a personal relationships with God through Christ and redemption and sanctification are not necessary. Umm … isn’t that actually some of what set off the Reformation in the first place? But by the fruit we now see, sometimes it seems Calvin et al merely replaced the Roman Catholic systems of social governance with Reformed ones …

    Sidenote: I found it ironic in the first video that complementarianism seems an essential for at least protecting “the gospel” but TGC is fine with people of opposing views on baptism. Huh? Weren’t some of the long-term societal fruits of infant baptism generations of nominal Christianity? And somehow that doesn’t degrade “the gospel” but egalitarianism automatically does through how its underlying epistemology drives its adherents to misinterpret mounds of Scriptures and theological points to the place where “the gospel” gets threatened? Wow … just wow …

  22. @ Dave A A and Ryan M., re: the Holy Spirit.

    I am convinced from personal experiences that functional Gnosticism can result from “Bible-oriented” teaching in churches that strongly emphasize doctrinal correctness. There is such an over-emphasis on “the Word” and “doctrine” – and there likely is a theological presence of the Holy Spirit and pneumatology – but the final effect is the Spirit being functionally impotent in terms of praxis. “Maturity” becomes measured in terms of how much Bible/theology one knows, not in the practical disciplines of spiritual discernment (Hebrews 5:14) and wisdom demonstrated in overcoming the Evil One (1 John 2: 12-14). But knowledge is not automatically wisdom …

    There is a difference between moral absolutes in Scripture (those “either/or” issues where either we obey what God commands or we disobey) and wisdom issues (those non-moral-absolute issues with multiple this-or-that options where we strive to discern and make the best/wisest decisions possible). For instance, Christians should marry Christians – that’s set forth as a moral imperative. But which specific Christian should I marry? – that’s a wisdom decision and an individual WILL NOT FIND “the” answer to that question in the Bible.

    But discernment is not strictly a Word-based discipline, is it? It starts with biblical parameters so we know what the overall boundaries are, but still, we depend on illumination, leading, guiding of the Holy Spirit to make our choices, and then continue to rely on the Spirit’s empowerment to carry out the decisions and live within the “vocation” (required future choices) and consequences thereof. So, if we overextend the either/or epistemology of moral absolutes to cover ALL decisions, including the both/and kinds of wisdom options, then we end up with no logical need for the Holy Spirit.

    This is why I believe the lack of mention of the roles of the Holy Spirit in everyday discipleship is one serious warning sign of black-and-white thinking that typically accompanies moralism and spiritual compliance (rule-based legalism), and social control.

    (Anticipating push-back comments or follow-up questions, I’d say that overemphasis on the Holy Spirit and wisdom decisions to the marginalization of the Word and clear moral absolutes warns of probable anti-nomianism and spiritual dissipation (license), and social chaos.)

    It’s been said in many different ways over the decades, but “Ideas have legs.” Where will our “walk” take us if we minimize the Word or we minimize the Spirit? How do we go from a too-rigid epistemology in one or the other direction, to a way of processing Scripture and life within a dynamics tension that brings balance? These are serious issues, and I’ve seen spiritual abuse crop sooner or later on these and other kinds of imbalances …

  23. Brad

    Much agreement when you say…
    “But by the fruit we now see, sometimes it seems Calvin et al merely replaced the Roman Catholic systems of social governance with Reformed ones …”

    Yup – Seems Today’s Reformed crowd is still very much like Rome.

    Oh – You can change a few “Titles” – “Presidents” of Denominations – instead of “Popes.”
    Change some Vestments – Suits and Ties (Tee-Shirts?) – Instead of “Robes and Pointed Hats.”
    But – both – Proclaim a “Special Clergy Class” – that the new testament does NOT.
    And – both – Proclaim – Un-spoken of course – “It’s our way – Or – the highway…
    And – Both – Adhere to “Excommunication” – as a fear tactic – to keep the folks in fear.
    And… And… And… the list goes on… and on… and on…

    And – both think “ordination” is for males only – And is “Divine Law” and thus “Doctrinal.

    Or, as Piper – And the TGC cabal says – It’s “Biblical.”

    Here – for your enjoyment – from wikipedia…

    http://en.wikipedia.org/wiki/Catholic_Church_doctrine_on_the_ordination_of_women

    “The Roman Catholic Church doctrine on the ordination of women, as expressed in the current canon law and the Catechism of the Catholic Church, is that: “Only a baptized man (in Latin, vir) validly receives sacred ordination.”[1] Insofar as priestly and episcopal ordination are concerned, the Church teaches that this requirement is a matter of **divine law,** and thus doctrinal.”

    Is it any wonder why so-many reformed – are now – ex-reformed – Joing up with Rome…

    Here is just one site – With 18 former protestants – many Reformed – Now advancing Rome.

    http://www.calledtocommunion.com/about/authors/

    Nope – Think I’ll stick with Jesus…
    As the “ONE” Teacher – The “ONE” Leader – The “ONE” Shepherd…

    And other sheep I have, which are not of this fold:
    them also I must bring, and they shall *hear MY voice;*
    and there shall be “ONE” fold, and “ONE” shepherd.
    John 10:16

    One Fold – One Shepherd – One Voice – One Leader

    {{{{{{ Jesus }}}}}}

  24. Brad

    Much agreement when you say…
    “But by the fruit we now see, sometimes it seems Calvin et al merely replaced the Roman Catholic systems of social governance with Reformed ones …”

    Yup – Seems Today’s Reformed crowd is still very much like Rome.

    Oh – You can change a few “Titles” – “Presidents” of Denominations – instead of “Popes.”
    Change some Vestments – Suits and Ties (Tee-Shirts?) – Instead of “Robes and Pointed Hats.”
    But – both – Proclaim a “Special Clergy Class” – that the new testament does NOT.
    And – both – Proclaim – Un-spoken of course – “It’s our way – Or – the highway…
    And – Both – Adhere to “Excommunication” – as a fear tactic – to keep the folks in fear.
    And… And… And… the list goes on… and on… and on…

    And – both think “ordination” is for males only – And is “Divine Law” and thus “Doctrinal.

    Or, as Piper – And the TGC cabal says – It’s “Biblical.”

    Here – for your enjoyment – from wikipedia…

    http://en.wikipedia.org/wiki/Catholic_Church_doctrine_on_the_ordination_of_women

    “The Roman Catholic Church doctrine on the ordination of women, as expressed in the current canon law and the Catechism of the Catholic Church, is that: “Only a baptized man (in Latin, vir) validly receives sacred ordination.”[1] Insofar as priestly and episcopal ordination are concerned, the Church teaches that this requirement is a matter of **divine law,** and thus doctrinal.”

    Is it any wonder why so-many reformed – are now – ex-reformed – Joing up with Rome…

  25. Brad – Anyone who’s interested

    Here is just one site – With 18 former protestants – many Reformed – Now advancing Rome.

    http://www.calledtocommunion.com/about/authors/

    Nope – Think I’ll stick with Jesus…
    As the “ONE” Teacher – The “ONE” Leader – The “ONE” Shepherd…

    And other sheep I have, which are not of this fold:
    them also I must bring, and they shall *hear MY voice;*
    and there shall be “ONE” fold, and “ONE” shepherd.
    John 10:16

    One Fold – One Shepherd – One Voice – One Leader

    {{{{{{ Jesus }}}}}}

  26. Brad: “But by the fruit we now see, sometimes it seems Calvin et al merely replaced the Roman Catholic systems of social governance with Reformed ones.”
    ‘Hence it is, that papists and Protestants are hating, fighting, and killing one another for the sake of their different excellent opinions, and yet, as to the lusts of the flesh, the lust of the eye, and the pride of life, they are in the highest union and communion with one another….
    And all men or churches, not placing all in the life, light, and guidance of the Holy Spirit of Christ, but pretending to act in the name, and for the glory of God, from opinions which their logic and learning have collected from scripture words, or from what a Calvin, an Arminius, a Socinus, or some smaller name, has told them to be right or wrong, all such, are but where the apostles were, when “by the way there was a strife among them who should be the greatest.” ‘

    Wm. Law  gives us some insight here as to why “headship and submission” is the one unalterable paradigm of complementarianism. 

  27. Perhaps the one unalterable paradigm of “reformedism” as well. (Like Mohammedism? beating HUG to the punch)

  28. First, in all of that dialogue, I don’t think there was a mention even once of the Holy Spirit. While it was not the express purpose of the piece to talk about the Triune God, it is merely a piece of information that fits an overall pattern that others have noticed and noted, that the emphasis in complementarianism appears to be on the Father and Son. Where is the Holy Spirit in their practical theology? — Brad Futurist Guy

    Nowhere, Mon Frere. Having a Third Person gets in the way of the Father lording it over the Son as a Man lords it over a Woman.

    (And why did saying that right now remind me of the title of this YouTube clip?)

  29. Although I don’t have any number crunching to support it, I still think it’s a good guess that these guys are not gaining very many new adherents to their ideology. The blogosphere is just too big and the pushback from TWW and others is just too great for them to overcome the inertia in their favor. Over time, the likelyhood is high that they will just retreat into their closed enclaves and die out.

  30. Brad, I couldn’t agree more that “functional Gnosticism can result from ‘Bible-oriented’ teaching in churches that strongly emphasize doctrinal correctness.” My own take is that this has largely resulted from many Protestant denominations having their roots in an era when philosophy–under the influence of DesCartes– gave logical precedence to epistemology over metaphysics. It’s a fool’s errand to do philosophy this way–none of us is metaphysically neutral, are we?– and when it’s taken as a theological tack, it leads to the Gospel as soteriological gnosis, rather than encounter with the Risen Lord.

  31. Deb, thanks for the article “It Honors Christ and Is Biblical for Women to Teach Men”. I agree completely.

    Women can teach men, women, kids, of course. I know some excellent woman bible teachers and men would do well to sit under their teaching and learn profound spiritual truths expounded by these teachers. If it’s their calling and it’s their God-given gift of teaching, why not invite women to teach everyone?

  32. This understanding didn’t come without cost for me. I was into reconstructionism and dominionism for a significant period of time in the 1970s and ’80s. In case interested, here is my insider-to-outsider story on “dominionism” and specifically analyzing and evaluating “The Seven Mountains” movement. — Brad Futurist Guy

    When I read Brad’s blog down the provided link, this paragraph snapped out at me:

    To me, this all sounds like a pseudo-evangelical version of the old social gospel. But – in contrast to prior social action based in liberalism – this seems fueled by anger at the marginalization of Christians and a desire for power to reset and then control the social structures and agendas.

    This is the description of a Grievance Culture — a culture whose only reason for being is Revenge on the Other. The underlying mythology of all Grievance Cultures are the same three axioms:

    1) “Once WE were Lords of All Creation, and Everything Was Perfect.”

    2) “Then THEY came and took it all away from us.”

    3) “IT’S PAYBACK TIME! WITH INTEREST!”

    These three axioms describe the myth behind National Socialism (whose contribution to Axiom 3 was to append “SIEG HEIL!” aka “Hail (our) Victory!”), the Ku Klux Klan, al-Qaeda, Afrocentrism, Raza Boys, and with a little stretching both Communism and Extreme Zionism.

    And without much stretching, Christian Reconstructionism, Theonomy, and the Seven Mountains of Dominionism. Just there it’s spray-painted over with God-talk. “Praise God!” instead of “Sieg Heil!”

  33. @ Victorious. “Colonization of culture” is consistently on my “theological radar,” in part because of my background in linguistics and cross-cultural communication, and my ministry work in church planting. — Brad Futurist Guy

    Brad, your comments really seem to be punching my buttons today.

    “Colonization of culture” — isn’t a colony usually exploited for the enrichment of the mother country at the colony’s expense?

    “Colonization” as in “Penetrate, Conquer, Colonize, Plant” which in turn brings to mind the attempted Animal Forced Dominance Display in front of Lot’s place in Sodom?

    @ Dave A A and Ryan M., re: the Holy Spirit.

    I am convinced from personal experiences that functional Gnosticism can result from “Bible-oriented” teaching in churches that strongly emphasize doctrinal correctness. — Brad Futurist Guy

    To where Doctrinal Correctness becomes Political Correctness with a Christian coat of paint?

    To where God cannot go against Our Perfectly-Parsed Doctrinally-Correct Theology?

    To where the Gospel, Christ, and God Himself become nothing more than “The Party Line, Comrades”?

  34. The references to the Nazi’s seems uncalled for.

    Many bright well educated women choose to be stay at home mom’s of large families, and deserve the same respect any other group does.

    Are we moving from supporting egalitarianism to a reverse Piperism?

  35. linda,

    I made an observation at the Holocaust Museum, which I have shared with our readers.  Just remember that we allow dissenting opinions in this forum. There are so many in the Calvinista camp that either delete challenging comments or do not allow them at all.

     

  36. @ Linda:

    “Reverse Piperism” would be if Deb proclaimed from on high that all women HAD to work outside the home. She did not even allude to this in the article. And the things Hitler and the Nazis said don’t perfectly line up with CBMW, but they do have almost exact counterparts with things Doug Phillips, Voddie Baucham and other patriarchy proponents have said. The “Motherhood Cross”? Not a bit like Doug Phillips proclaiming Michelle Duggar to be “mother of the year” (as if he can assess every mother in the world and then decide these things). Encouraging women to have lots of kids to outbreed the enemy? This is the explicit goal of the Quiverfull movement, and patriarchs regularly warn of the dangers of population decline. The fact that Doug Phillips has potential connections to kinists certainly doesn’t help matters, either.

  37. I stay home with my four young children, which is a large family by today’s standards. I also work from home as an online college instructor and have a 6-hour/week part-time church job. I volunteer at my children’s schools and sub in my son’s preschool.

    I’m a stay-at-mom with a large family and a career (and a part-time job). What would that make me?

  38. Piper is really quite creepy.

    I am disturbed by the tendency for complementarians to focus on roles played by various players.

    The word role is used to excess.

    Actors play roles instead of being themselves. This is the origin of hypocrite literally play-acting or role-playing.

    Our true nature is surpressed and replaced by a false version of our true selves. We were all created in God’s image and likeness. Since hypocracy is not advocated in scripture, whatever role people are assuming in this paradigm is, by its very presence, suggesting that a man-made paradigm is superior to what God created.

    Who pens these scripts? Who created these roles? Why do these people think it is ok to break actual Biblical mandates to achieve a non-doctrinal outcome?

    Wendy, What would that make you? Unique and extra-roled. In other words, you would likely not last long with all the forced attempts to put a living spirit into the wooden form of a puppet destined to live your life at the whim of the man (and it always be a man) pulling your strings.

  39. I just re-read my comment. If I were an outsider, I’d have to say that would make me crazy! Haha!

    I guess what I’m asking is why is staying home, being a career woman, or both (as I am) not OK? In my position, I have a tremendous amount of respect for SAHM and women who work outside the home. We’re all working. We all have gifts and talents and abilities and desires that God wants to use and is using at home and in the workplace.

  40. JJ – thanks

    Dee – thanks. Please pray that I find a wife quickly so children become a possibility.

    Bridget – thanks. Just to add that I think equality covers far more than spiritual things. Personally, I do many things that are considered masculine (Mark Driscoll would approve of them). But I also do many things that wouldn’t be considered masculine (Mark Driscoll would think I’m soft). But I’m not being the person that God has made me if I only do the former.

    Hypothetical examples: If I had a son who wanted to be a ballet dancer, he would have my full support. If I had a daughter who wanted to be a builder, she would have my full support.

  41. Linda

    I know the intent behind Deb’s reference. Remember, both of us were/are stay at home moms so why would we diss our chosen path? 

    Sometimes, those things that we proclaim to be “biblical” can be cultural traditions as well. That tradition is not wrong but it should be recognized that other groups besides Christians use similar arguments for their own purposes.  In other words, it is a means to an end. The Nazis used motherhood to begin encouraging the immediate production of a dominant Aryan race.

    It never ceases to fascinate me how divergent theologies and societies come up with the same end result for similar reasons. I think it is important that, if we say something is “Biblical” that we carefully define why it is Biblical.

    For example, a few Christian leaders have called on Christian women to produce lots of children because the Muslim population is increasing so we need to outnumber them!  The last time I checked, the Great Commission had nothing to do with producing lots of kids. This is a prime example that we use societal solutions for spiritual issues. We then call these ideas “biblical.” Does that make any sense?

  42. Ian:
    I am a “patriarch” with 3 grown unmarried daughters. You sound like an ideal candidate for a “Dad” for my grandchildren. If you have enough money to finance an intercontinental “courtship”, I’m sure the daughter of your choice wouldn’t object to that, either. 🙂 🙂 As Piper says, sigh… Oh My! You did say “All Comments Welcome” and that you could use some cheering up!

  43. “As for the results, I’ve seen them first-hand among family members, and they are predictable: Increased insularity within an increasingly closed system. A lack of graciousness toward, and even contempt for, anyone who is different or disagrees. And a steady underlying stream of spiritual elitism and pride. Things seem fine as long as you agree with them; disagree and the gloves come off. It’s a very nasty business.”
    @John:
    I have experienced this first-hand in my own family (are we related??): the parents I thought I knew while growing up, embracing the Calvinista “faith” about 10 years ago and cutting off (slowly but surely) everyone who doesn’t believe like they do. Now in their 70’s, their social circle grows sadly ever smaller, even as they cling steadfastly to their cult-like beliefs. A real tragedy for all of us. 🙁

  44. KayJay,

    I am so sorry!  I pray that your parents will come to their senses and demonstrate Christian love to their own family members.

  45. KayJay,

    My heart goes out to you. Your experience is very similar to the one I/we have had with my brother and his wife. They have little to no contact with us, and his wife and young children have stopped showing up at family events (Christmas and funerals). I guess we non-Calvinista, non-elect, egalitarian, public schooling, age-segregated Sunday School folks might be a bad influence on their children. I have said for years that the Calvinistas are a cult with men like John Piper at the helm who have whisked people away from their families who love them. 🙁

    That’s why I like the sound of “Reverse Piperism”.

  46. Just watched half of that video clip but lost interest… Piper and others who think like him are making a serious error.

    “What does it mean to be a man or woman?” is the defining question of how one should live, not “What does it mean to be a follower of Jesus Christ?” My calling as a female gets elevated to a higher importance than my calling as a believer. This is so wrong!

    Let me tell you how this went for me, in my experience under pat/comp teaching:

    As long as I was respectful and submissive to my husband, made him my spiritual leader, gave birth to a baby almost every year, wore dresses, stayed at home at all times (other than church/groceries), stayed utterly silent in church, homeschooled, and limited my ministry to making meals for women who’d recently given birth, I was a godly woman.

    Never mind that I cut off all of my friends, lived joylessly, stopped being able to pray, stopped reading my Bible because it stopped making sense to me, was so passive in my marriage that it frustrated my husband, mocked others’ beliefs, became abrasive and pessimistic, hated myself, couldn’t approach God because I felt deep down that He hated me, didn’t want to get up in the morning, dragged my feet through each day, became borderline obsessive-compulsive and filled with fears, and on and on.

    I could prove my ‘godliness’ by proving how true to my gender-role I could be, no matter how absent the fruit of the Spirit was in my life!

  47. Re: The “fear tactics” that has been mentioned in the comments describing the way jon piper, don carson, perhaps tim keller communicate…

    Since when does God deal in fear??

    In my efforts to connect with the God of Abraham, Isaac, and Jacob, and with Jesus Christ / Holy Spirit, my mind and physical body have been impressed many times with his / their mutual connecting back with me (i’m simply avoiding christianese language in describing here). Never once has fear or nervous concern or some ominous threat of doom been a part of it. Even when faced with something dire.

    That’s the deal — even when I’ve gone through something truly dire and great loss was imminent, there was NEVER any fear, nervous worry, or ominous doom in God’s dealings with me and those involved.

  48. I’m a stay-at-mom with a large family and a career (and a part-time job). What would that make me? — Wendy

    “You do not exist.” That was doublethink.

    Just as I do not exist in the Marxist view of things. Marxists divide people into Workers (good) and Capitalists (baaaaaaaad), with no possibility of overlap. According to my last few years’ tax returns, I am 85% Worker and 15% Capitalist. So what am I?

  49. For example, a few Christian leaders have called on Christian women to produce lots of children because the Muslim population is increasing so we need to outnumber them! — dee

    And several years ago, there was some Euro-Mullah who was calling upon Muslim women to do the same, and for the same reasons. “We conquer the lands of the Franks! Our wombs shall be our weapons!”

  50. I practiced QF and have 8 children (plus 3 in heaven lost to miscarriage) and I never heard that about Hitler before.

    Does the fact that Hitler honored mothers of large families make honoring mothers of large families evil? “Guilt by association”

    We are “black sheep” in lots of company but I would hope that Christians could be tolerant. The thought that Hitler would have nodded approvingly does not dim my sense of being highly blessed!

  51. Charis

    Deb did not intend for that comment to be interpreted in such a way. She was trying to make the point that cultural values, not biblical values can often reach the same conclusions.

  52. Charis,

    My take on the reference to naziism/hitler is to draw a parallel between patriarchy’s logical conclusion and that of naziism (or some totalitarian regime).

    Not only is there the hyper promoting of gender roles, which emphasizes women at home as caregivers (thus progeny to take care of), but also prejudice against those who are different (having different perspectives), narrowing down those who are acceptable and welcome to be only a certain type of person.

    Yes, I do see some parallels. With the ideologies of patriarchy and fascism / totalitarianism. It has nothing to do with motherhood, children, and all the wonderful mothers everywhere.

  53. Charis,

    Hitler honored mothers of large families for one reason – they helped him to take dominion.  The children they produced were probably the Hitler youth.  It had nothing to do with family values.  I did not mean to offend mothers of large families.  I do believe we need to consider similarities between what happened in Germany in the 1930s and what is happening with 21st century patriarchy (i.e. Vision Forum, NCFIC, Reconstructionism, etc.)

  54. Thanks, Deb and Wendy, for your kind words. I take a lot of comfort in this blog (and commenters here) in particular because it seems like a refuge of sanity! I really love reading Wade Burleson, also. Christ really is our all in all, and His grace is sufficient. So thankful for my freedom in Him! Hoping and praying that many other women (and men) can relax and accept that gift.

  55. I read Deb’s link about the role of women in Nazi Germany, and that sparked some extended processing about related things I’ve gleaned over the years. (This is long, but hope it’s helpful.)

    I’ve seen several documentaries on the Lebensborn system, spent time at the concentration camps of both Flossenbürg (where Dietrich Bonhoeffer was executed) and Dachau, and read materials from the white supremacist Aryan Nations group when I lived in northern Idaho. (That was especially creepy. I found their propaganda on the lawn …) I’ve also studied eugenics, the Nazi medical experiments, and academic Aryan philosophy in pre-Hitler Germany. Putting all that together and analyzing what I know of Nazism, here is what makes sense to me at this time: *The problem is ultimately about their paradigm.*

    Their entire system is deeply rooted in an extreme either/or mentality. Western civilization in general is based on this kind of analytic mindset that focuses on breaking things apart to see how they work, that divides “this” from “that,” and that creates categories which capture the differences. But I can see where the amplified black-or-white approach of Nazism flavored their values, beliefs, and everyday practices in hugely destructive ways. And these skewed their whole social structure. For instance:

    Their RACIAL philosophy was that only Aryans are valued; all other races and ethnicities are “subhuman” (which is the literal translation from the German, *untermensch*). Therefore it is legitimate to deny existence to the “under-men” since they are not human enough, and even perfectly reasonable to conduct medical experiments on them before exterminating them.

    Their GENDER philosophy as described in Deb’s link notes the strict distinctions between the roles of men and women. And, while it appears women are valued, their “encouraged” childbearing actually enabled an insidious system to implement national expansion and control by the racially pure Aryans. They were being used to man the predestined “Lebensraum” trajectory of Hitler’s Third Reich for the Fatherland.

    Their GENERATIONAL philosophy was tied to eugenics. As best I remember from Western civ studies and Lebensborn research, Nazi science distilled lists of specific criteria about what made for “superior” specimens of the Aryan race. They wanted such adults to breed, and they set up all kinds of exercise programs for pure-blood children to get strong. Children who were imperfect were marginalized. (For example, if you’ve seen the movie *The Hiding Place* you might recall how Corrie Ten Boom got into trouble for teaching developmentally disabled children about the love of Jesus.)

    In short, every level of their social organization was a function of setting up “us/them” boundaries. Aryans were divided from non-Aryans, men from women, wanted children from unwanted children. Does it make sense that this demonstrates an extreme, take-no-prisoners, “bound-set thinking” as being pervasive and relentless?

    Moving from “what” to “so what” – I am NOT equating The Gospel Coalition or any hard-core forms of complementarianism to Nazism. But I AM suggesting that ANY group with an extreme black-and-white mentality eventually establishes constrictive definitions for membership and severe, unbreachable barriers that keep others out. And it typically fosters spiritual abuse. (I’ve been in such malignant ministries, churches, and movements; I know whereof I speak!)

    Nazi Germany was a sort of “espresso form” of that hyper-analytic principle, and it offers a warning to all of us about the bitter damage ANY kind of overconcentrated paradigm can cause. There should be no surprise that there is a growing “resistance movement” to the complementarian “coffee” and its descriptions of the gospel and discipleship.

    In the past few months especially, it seems like it’s gotten ever more clear that their doctrines and dictates on gender are just plain convoluted and confusing. There are spiritually sincere and biblically intelligent people on all sides of this issue. But when we can’t tell if we’re being termed heretics (though in nice enough verbage), something is desperately wrong. Unfortunately, as Tim Keller noted in the first video, disdainful language has been lobbed in all directions on this issue. Contempt simply does not give any of us a way forward through the confusion. But if we are to reason together, we need more information.

    So, various complementarian movements and at least some of their key celebrities have faced an ever-increasing level of push-back from those who are not adherents of their paradigm. And well they should. As the crowd-sourcing resources, blog links, and comments show, some complementarian celebrities seem barely a hair-breadth away from declaring non-complementarians as not really getting the gospel “right.” That’s almost declaring the other side as heretics, isn’t it? No one that I’m aware of has come right out and said it bluntly that non-complementarians are enemies, not frenemies – it’s still in verbage of “niceness” – but that is just as confusing as the doctrines! And it isn’t clear whether the voices of moderation (like perhaps Mr. Keller) are actually moderating the paradigm.

    Here is my gut sense of the serious questions being moved toward:

    (1) Whether this hard-core form of complementarianism is actually becoming an exclusionary Christian SECT, since it sounds like any collaboration with non-complementarians is seen as compromising “the gospel.”

    (2) Whether, in their views, an add-on requirement about genderized discipleship, family life, and church leadership structure is needed to demonstrate that one holds the “right” beliefs about “the gospel.”

    (3) Whether this strongly held view of gender roles actually perverts salvation by dividing it into separate versions for men versus for women.

    It just doesn’t work to move forward if one or both parties orbit forever around their specific points of contention … So, I hope at least the confusion can be removed by clarifications. I don’t see possibilities for much of anything else happening with Kingdom collaboration in good conscience until that happens.

  56. Deb,

    You did not offend me at all. I agree that looking at the similarities between Nazi Germany and 21st century patriarchy is very important.

  57. “But I AM suggesting that ANY group with an extreme black-and-white mentality eventually establishes constrictive definitions for membership and severe, unbreachable barriers that keep others out. And it typically fosters spiritual abuse. (I’ve been in such malignant ministries, churches, and movements; I know whereof I speak!) ”

    Yes! And I have talked to several barren women who came out of these control groups (patriarchy) who were severely wounded in spirit. They really did view their barrenness as not a result of the Fall but as God’s punishment for something.

  58. “But I AM suggesting that ANY group with an extreme black-and-white mentality eventually establishes constrictive definitions for membership and severe, unbreachable barriers that keep others out.”

    Is this not the essence of a religious CULT?

  59. “This is long, but hope it’s helpful.”

    Brad/Futurist Guy,

    Your comments, no matter how long, are always helpful. At least to me. The way you process things and then are able to explain your thoughts has really helped me sort a lot of things out.

  60. @ Wendy – Yes, the *extreme* versions of this mentality would match at least one of the eight classic sociological criteria for an “authoritarian cult.” And because there is a significant question of doctrinal orthodoxy going on here, it could potentially be an indicator of a religious “cult” as well. That is part of what makes this such a serious issue for all sides, and also why I appreciate what Tim Keller said about disdainful language. It may not be heeded, but it was important that he said it. That kind of language amps up the emotional volatility and makes it even more difficult to reason together.

    Anyway, you may be aware already of those eight criteria developed by Dr. Robert Jay Lifton, based on his interviews for former prisoners in Maoist China in the 1950s. They experienced “brainwashing” and extreme forms of social pressure for compliance to the official dogma. For readers to whom this might be new, I’ll copy and paste a few paragraphs from a series I wrote on this subject. The first post is at this link, and I’ve near the top of the post, I’ve provided a link to a PDF of the series:

    http://futuristguy.wordpress.com/2012/05/16/the-hunger-games-trilogy-5a/

    Here’s a clip from that post, slightly edited:

    These criteria for identifying a totalistic paradigm and the thought reform techniques that sustained it were published in the groundbreaking 1961 book, *Thought Reform and the Psychology of Totalism: A Study of “Brainwashing” in China.*

    The initial phrase is the exact title Dr. Lifton uses to name the criterion, and the description that follows it is my ultra-brief summary.

    1. Milieu Control – restrict what communication modes are allowed.

    2. Mystical Manipulation – appeal to some higher purpose, as set by the leader or organization.

    3. The Demand for Purity – require purity of thinking, that is, with a black-and-white mentality where every view our group holds is absolutely correct.

    4. The Cult of Confession – use a radical level of personal confession to unburden people from their crimes (real or imagined) against the organization and realign them with its principles.

    5. The “Sacred Science” – promote our moral vision as ultimate: Our way of life is the only right one.

    6. Loading the Language – create code words and insider jargon that reduce complex problems to simplistic solutions, and condense categories into judgmental labels.

    7. Doctrine Over Person – require people to conform to our perfect system of truth so that individuality is eradicated and sublime conformity is the sacred norm.

    8. The Dispensing of Existence – exercise the “right” to decide who has the right to exist in public and who needs to be isolated or excommunicated.

    [P.S. Just re-reading the list, wow! No doubt about it, the paradigm and practices in Nazi Germany really fit with these criteria.]

  61. @ Jan … thanks for that encouraging word! Getting to and through the deeper questions is something I find important. It takes effort to observe, process, and get it out in some (hopefully) understandable form. For me, writing helps focus the pain and processing on redemptive purposes. Glad my thoughts are connecting and helping others process …

  62. Brad,

    Thank you so much for that info. VERY helpful. I’ve wondered at what point can we say that spiritual abuse in these movements/groups crosses the line to religious CULT? We don’t hesitate to call it what it is – spiritual abuse. But I’ve wondered if it’s more than abuse. Looking at the list, it appears that some of the movements/groups we discuss here could certainly be identified as totalistic paradigm.

  63. @ Wendy … You raise an important question. I’ve been thinking along the lines of that for months while studying Lifton and *The Hunger Games* and other social dystopias, wondering how to “map” out Venn diagrams to see where overlap areas typically are between Lifton’s criteria for sociological “cults,” non-Christian religious “cults,” and semi-Christian or pseudo-Christian un-orthodox sects and anti-orthodox “cults.” I’m not even sure I agree with that terminology yet, but I’m trying to suss out the contours of the questions before I go into overdrive on finding answers.

    It’ll take a while to go back and forth between contours and questions, and then see about figuring out some guidelines for a reasonable solution. For instance, I don’t know that I have enough background yet in historical theology about how “orthodoxy”/”unorthodoxy,” “heresy,” and anti-Christian “cult” have been defined in the West and in other regions where Christianity has taken root. And I need to think some more about the relationships among aspects of spiritual abuse and *religious* “cults.”

    At least as far as my current understanding, we’ve typically defined a “cult” in theological terms: Is there a core of orthodox *beliefs* or not? I don’t know that praxological terms have ever been used as criteria for identifying a cult: Are there practices that, by their very nature, deny the essence of theological orthodoxy? And I don’t know that I’ve EVER studied a theological cult that didn’t have at least a few horrific practices that also clearly and directly negate the gospel and the core of Christian orthodoxy. As many have said in one way or another, “Ideas have legs.” Bad theology, abusive leaders, toxic organizational structures, and dysfunctional/dystopian Christian cultures can crush people’s spirit. Don’t those qualify as “cultic” or “cultish”?

    For instance, I spent some time today working through some peculiar doctrines and practices of Rasputin, the mystic and monk associated with the last Tsar in Imperial Russia. Paraphrasing Romans 6:1-2: “Are we to sin so that grace can abound? Don’t think such a thing!” The whole chapter of Romans 6 drives home that grace and forgiveness are never to be used as an excuse for sinning. And yet, Rasputin’s core theological error was “Sin is the first step to experiencing grace.” But to him that apparently meant the more horrifically he engaged in sins, the “deeper” he could experience God’s grace/mercy. At least, that’s what his practices demonstrated – adultery, theft, power intrigues … evil. So, does evil that abuses God’s grace and God’s people qualify as being a “cult”?

    We don’t have to figure out all the details of unorthodoxy-slash-heresy-slash-cults to clearly see that Rasputin’s form of “faith and practice” was utterly perverse, do we? By their fruit you will know them.

    Back to the situation at hand, part of what makes this so serious is that hard-core complementarianism does not seem to be the SOURCE problem, but rather a SYMPTOM of a deeper SYSTEM problem that, *in extreme forms* may prove itself to be corroded and abusive. It plants seeds of legalism, not liberty; rules, not relationships; authoritarianism, not trust; negation of the God-given gifts of women, not empowerment and equipping of all God’s people.

    No one gets brownie points for “winning” this argument. But surely the entire Kingdom loses if the issues remain unresolved.

  64. Hmm….brad/futuristguy, your comments have been helpful. As I read them, I’ve seen the thread of this totalitarianism in my church experiences. Your post of the 8 criteria really got me to thinking and I’m going to take them one by one and see how my former church measures up….

    1. Milieu Control – restrict what communication modes are allowed.
    Well, not in the way that a government can control communication, but yes, in more subtle, manipulative ways – by preaching about what kinds of things Christians who were ‘really serious’ about their faith would and would not watch/read/listen to – heavy on the guilt….this included what kind of music to listen to, what kind of movies to watch, which news to watch (preferably not much at all), what people to be ‘close’ to, what preachers to listen to, etc.

    2. Mystical Manipulation – appeal to some higher purpose, as set by the leader or organization.
    This one in spades. Nothing less than having the weight of establishing God’s will in every area of our lives.,,and, by extension, bringing the world around us into that divine purpose and will. Lots of talk about ‘unity’ being necessary to ‘create the right atmosphere’ for God to manifest…..and when things in our lives or in the church did not line up with what was promised, it was blamed on a lack of ‘perfect’ unity and/or some secret sin that we weren’t dealing with….

    3. The Demand for Purity – require purity of thinking, that is, with a black-and-white mentality where every view our group holds is absolutely correct.
    This fits hand in glove with the previous one. We (who followed the teachings of a particular man) were the only ones who really understood what God was doing and what he expected of us. They actual taught that God would (actually, they changed it over time to ‘could’) do nothing unless humans asked him to. There was a lot of contempt, pity, and disdain for other Christians who did not follow this particular teaching. And it was implied that you would never have a full and ‘complete’ life unless you embraced and mastered these teachings. There was heavy emphasis on ‘watching the words that come out of your mouth’ to the point that there were people in the church who were self-appointed ‘confession police’ (confession = what you say about your life and circumstances). Nothing negative was acceptable.

    4. The Cult of Confession – use a radical level of personal confession to unburden people from their crimes (real or imagined) against the organization and realign them with its principles.
    This one was not as blatant as things are at say – Mars Hill. There was no direct requirement that we ‘confess’ to one another. However things did begin to go there with some of the people… But it was heavily emphasized that we need to be ‘constantly’ examining ourselves to purge any little infraction that might be inhibiting us from receiving what was ‘already ours’…..there were a few occasions when I let something slip about doing something outside the prescribed way and got ‘called into the pastor’s office.’ One particular time, I had gone to an evangelistic meeting that was not affiliated with our church (and was run by someone that had been kicked out of our church, but I didn’t know that at the time). I felt so guilty about going. The pastor found out and called me into his office and grilled me about the meeting. I am ashamed to admit that in my fear of getting in trouble and being kicked out, I confirmed his suspicion that it was ‘not godly’ (which was not true). I have actually become friends with that evangelist since then….but it was often preached that we had no business going to another church as long as there were services at our own church.

    5. The “Sacred Science” – promote our moral vision as ultimate: Our way of life is the only right one.
    Again, this ties in with some of the other points. Our ‘understanding of Scripture’ was superior to all others. We had knowledge most did not and we needed to guard ourselves from contamination in our thinking and understanding…

    6. Loading the Language – create code words and insider jargon that reduce complex problems to simplistic solutions, and condense categories into judgmental labels.
    Oh my goodness! This one is especially true. I think it is a Christian Culture problem. First, we all use ‘jargon’ that these who have no background in Sunday School/Bible study/Christendom don’t understand….then we redefine the jargon within various sects so that no one really understands what the other is saying. This has reached the point that I try really hard to say what I mean without using Christian jargon, even if it means stumbling to find alternative words to describe things.

    7. Doctrine Over Person – require people to conform to our perfect system of truth so that individuality is eradicated and sublime conformity is the sacred norm.
    Man, this was true. They idolized the man whose teachings they follow. And this doctrine was holy – the only person that was more important than the doctrine was the pastor….the congregation, though…back to that unity, unity, unity….”Come on, people. Get your act together. Without unity, we will never see the power of God move in here!” Guilt for every momentary distracted thought…”Oh, no! I lost focus for a second. Am I the one holding everyone else back?”

    8. The Dispensing of Existence – exercise the “right” to decide who has the right to exist in public and who needs to be isolated or excommunicated.
    This one was more subtle, too. They did their form of shunning, but it wasn’t blatantly preached from the pulpit. It was quietly whispered behind the scenes and passed in whispers from person to person; “Stay away from so-and-so, she has a ‘spirit of divorce'”, “Well, you know, they got upset over some small thing and now, they don’t want ANYone from here to contact the, EVER.” If you left that church, you HAD to be deceived and in confusion and maybe even (gasp) backslidden. Sigh. If they couldn’t control you enough to make you stay, then they would do their damnedest to discredit you – at least among those who remained.

    —–

    Now, even other people that have left this place get squeamish when I use the term cult. And I understand. The word can be easily overused. But I did not reach the opinion that they are indeed a cult out of anger or even quickly. The above list helped me refocus on why I believe them to be a cult – and a dangerous one. If you go to their website, it would be difficult to see, because they use the ‘Christian jargon’ but they don’t always mean what you think….

    It is very cool the way our sharing experiences helps each of see more clearly what we have dealt with and how to proceed. Thanks, all. 🙂

  65. Brad and others,

    I’ve also looked into cults and mind control, although my knowledge of nazi germany is somewhat limited. I think I’d agree with pretty much everything you say. Fundamentalist Christianity is definitely cult-like (if not an actual cult) and the neo-fundamentalism of groups like TGC and SGM is also verging on the cultic.

    Here’s an excellent essay on neo-fundamentalism, which touches on many of things we often discuss here: http://www.patheos.com/blogs/rogereolson/2012/01/neo-fundamentalism-excellent-but-somewhat-lengthy-essay/

    Going back on track, it’s interesting that you mentioned Lifton’s book. The Wikipedia entry for it is worth reading as a quick summary:

    http://en.wikipedia.org/wiki/Thought_Reform_and_the_Psychology_of_Totalism

    I think his eight criteria are also found in some branches of the charismatic / Pentecostal movements.

    The main thing I’d like to add that hasn’t been mentioned so far is Lifton’s concept of the “thought-terminating cliché”. I often wonder if phrases like “that’s unbiblical” or “the Bible says that’s a sin” fit into this category. They are often means to stifle debate, and there’s little scope for questioning or disagreeing with the people in authority who have the task of deciding what the Bible actually says. Complementarianism must be right, because Piper says so.

    You can also couple this with the idea that if you sin or ignore the teaching of the Bible (or leaders), then you are either not saved, or in danger of losing your salvation. That’s a perfect recipe for mind control. Do what I say, believe what I believe, or you’re going to hell.

    Deb’s insightful post on closed belief systems is also very relevant here – http://thewartburgwatch.com/2012/07/19/closed-belief-systems-how-can-they-possibly-be-missional/

  66. @ Jeanette … totally helps to “process aloud” – even if it’s “virtual.”

    Also very helpful to have a detailed set of criteria that have been well researched, like Dr. Lifton’s given us for sociological “cults” of “psychological totalism.”

    I noticed you used the word “subtle” a few times, and that’s where discernment and practice come into this, I think. As I’ve studied Lifton’s descriptions, it helped put more things on my spiritual radar and rethink my experiences in spiritually abusive situations. Also interesting that one of the earliest books on this subject (first published in 1991 and still in print!) was *The Subtle Power of Spiritual Abuse* by David Johnson and Jeff VanVonderen. If everything were so blatant, who’d be trapped by these leaders, organizational systems, and cultures? But it’s subtle. There are close counterfeits.

    … speaking of which, I know it’s been an illustration that’s circulated for years about how do bank tellers get trained in counterfeits? By handling the real thing. And that’s how we’re supposed to be able to tell God’s truth from the lies. But I wonder – if an American bank teller were blindfolded and handed a Canadian 10 dollar bill, would they be able to tell just by feel that it wasn’t actually an American 10 dollar bill? Because it’s made with a very similar printing process as American bills, it won’t feel like a counterfeit, and it is worth something in the right country. Same with many malignant ministries … the initial feel may be absolutely close to the real and legitimate thing, but maybe our gut tells us a little sumpin sumpin is off here or there.

  67. What scares me about Germany in the 30s and 40s is that the mindset of Aryan superiority didn’t just suddenly pop into the German populace’s head the day they elected Hitler. The seeds of it had to already be there for him to exploit. It would be interesting to study the trajectory that led from those seeds being planted (probably, not even by Hitler) to the development of the full-blown Nazi regime.

  68. @ M
    “But they do train on counterfeits! That’s a false illustration, you can check it on snopes.”

    I think you misunderstood Brad; when he said “…how do bank tellers get trained in counterfeits? By handling the real thing” the ‘real thing’ IS the counterfeits.

  69. brad/futuristguy,

    WOW!  That was an incredible analysis.  I may consider writing a future post with some of this information.  Thanks!

  70. That’s not the illustration. The illustration is a big farce about how ohhh, bank tellers don’t learn to recognize counterfeits because there’s such a wide variety of them. They just touch real money over and over and then when they encounter a counterfeit, they just know it’s not the real thing! They never train by touching counterfeit bills!

    And that’s a big fat lie.

  71. Ian said: The main thing I’d like to add that hasn’t been mentioned so far is Lifton’s concept of the “thought-terminating cliché”. I often wonder if phrases like “that’s unbiblical” or “the Bible says that’s a sin” fit into this category. They are often means to stifle debate, and there’s little scope for questioning or disagreeing with the people in authority who have the task of deciding what the Bible actually says.

    That’s a really important point. I think I heard at least a couple times in the first video phrases like, “the Bible clearly states …” Well, actually, they’ve gathered up what they think the Bible says about gender roles, and what is actually going on is “OUR THEOLOGY (in thinking about what the Bible says) CLEARLY STATES …”

    So, for those who value the Scriptures, when some celebrity teacher states “the Bible CLEARLY says …” it shuts down thinking because the celebrity is misusing his authority to gain people’s compliance.

    It’s ironic. They seem to be saying they want non-complementarians to think it through, but use language that closes down thinking processes by a (false) appeal to authority of Scripture but actually by using their own authority status.

    Actually, it’s intellectual dishonesty, isn’t it?

  72. Brad,

    thanks for all the information. It’s really a lot and don’t have time right now to read the whole thread, but I wanted to quickly comment one thing that came to my mind when reading your comparison between Nazi philosophy and these forms of complementarianism.

    You said,

    ‘Here is my gut sense of the serious questions being moved toward:

    (1) Whether this hard-core form of complementarianism is actually becoming an exclusionary Christian SECT, since it sounds like any collaboration with non-complementarians is seen as compromising “the gospel.”
    (2) Whether, in their views, an add-on requirement about genderized discipleship, family life, and church leadership structure is needed to demonstrate that one holds the “right” beliefs about “the gospel.”’

    Just yesterday I asked my house mate to borrow his copy of ‘Systematic Theology’ by Wayne Grudem. I wanted to see what it said about the ‘eternal subordination of the Son’ and it quickly and clearly associated it with men and women roles. Anyway, as that was the first time I opened that book I skimmed a bit through it and found, by the end, the text from different creeds and confessions of faith.

    And now I wonder, after reading your post, if it would be possible that the main proponents of complementarianism will produce their own “confession of faith” if, for any reason, they see that there’s too much opposition or can’t “win”. It doesn’t seem completely impossible to me.

    I don’t remember where was that, but if I remember well there were references to some of these people (Piper or Driscoll, I think) proposing to change certain things in the historical creeds because they didn’t think they were theologically correct. Please, correct me if I’m wrong with this.

  73. Brad,

    This is really important information, and I’m glad we’re discussing it here. Thank you for providing the material and links. I appreciate learning about all the research you’ve done.

    I do think there is more to some churches/groups/movements than spiritual abuse. It is more of a pervasive system of abuse, mind control, conformity, isolationism, and doctrinal unorthodoxy (or semi-unorthodoxy?). The subtleties that you and Jeannette discussed complicate things. They’re *sometimes* saying and doing the right things, but the religious cults with which we’re most familiar ALSO say and do the right things *sometimes*.

    I think there are men or groups who begin their ministry with a zeal for God and people, but power corrupts. Authoritarianism creeps in. I think many of the celebrity leaders we see today have become addicted to power and money and unquestioning obedience like crack. This sets up the church or group for full-blown control, isolationism, abuses, and cover-ups.

    Jim Jones started out as a Methodist student pastor. When he first founded the Peoples Temple and joined Disciples of Christ, his ministry was very focused on helping the poor and hurting. He preached love and tolerance. Gradually, those messages of love were replaced by demands for obedience.

    My Calvinista brother/pastor told me about three years ago that he wished his family were all Calvinists but he’d resigned himself that that would never happen. He told me that he has no further obligations to his family of origin, except to honor our mother. I literally helped raise him. He was like the little brother my husband had never had. My children adored him. When he divorced himself from his siblings, nieces, and nephews, it was like a death to me. Except that people who die usually have no choice in the matter. He and his wife have completely isolated themselves from us. They’re in their own little Calvinista church and world studying Piper and Driscoll and Jonathan Edwards and their beloved Puritans. Who tells Calvinistas (like my brother and KayJay’s parents) to do this? I just can’t believe this is completely self-imposed isolationism. My brother used to love us. Years ago, I would have never dreamed this could happen. I believe they’re being taught to isolate and disassociate with non-Calvinistas (who in their minds are the non-elect).

    Anyway, it’s hard to put groups into certain categories, but I think it’s important to look at 21st Century Christianity and be able to call these groups what they are.

  74. In my own personal experience observing a number of marriages, particularly in the conservative homeschooling community, it is apparent that the more insecure men are driven to embrace the “keep women in their (lower) place” mentality. The more secure, confident men seem to not be so threatened by an intelligent woman. Have others noticed this as well? Could the emphasis on all this “submission” stuff be a way of boosting a lower self-esteem?

  75. I am disturbed by the tendency for complementarians to focus on roles played by various players.

    The word role is used to excess. — Debra Baker

    As a former role-playing gamer (pencil, paper, and funny dice), I wonder if these guys are actually LARPing with themselves as the Righteous High-level Heroes and all the rest of us as NPCs — Red Shirts or Orcs?

  76. Brad,
    I want to second that this is all really important (as well as interesting) analysis of these phenomena…thanks so much for this. I think that ultimately this kind of clear thinking may help people break out of closed systems that are using discussion limiting phrases & concepts.

  77. Hitler honored mothers of large families for one reason – they helped him to take dominion. The children they produced were probably the Hitler youth. It had nothing to do with family values. — Deb

    Though a documentary I watched years ago about the beginnings of the Third Reich did mention that before their 1933 coup-from-within, the NSDAP did attempt to present themselves as the Defender and Restorer of Traditional German Family Values. This was an electoral ploy to get Family Values votes (as well as other groups who didn’t like the way Weimar Germany was going). However, after their coup-from-within in 1933, the NSDAP dropped the pretense.

  78. At least as far as my current understanding, we’ve typically defined a “cult” in theological terms: Is there a core of orthodox *beliefs* or not? — Brad Futurist Guy

    And I can tell you from experience that a LOT of spiritually-abusive control freaks snuck in under that radar. While all the Christian Cult Watch groups were parsing theology letter-by-letter, these guys (with especially orthodox American Evangelical Protestant Theology, KJV Altar Calls and all) were throwing their weight around abusing their congregations.

  79. I think there are men or groups who begin their ministry with a zeal for God and people, but power corrupts. Authoritarianism creeps in. I think many of the celebrity leaders we see today have become addicted to power and money and unquestioning obedience like crack. — Wendy

    Somewhere on Brad’s blog is an article on Frank Herbert’s SF novel series Dune. In it, he mentions Herbert’s take on the subject — not that power itself corrupts, but Power has a way of attracting the already-corrupt and the corruptible.

    “But the hearts of Men are easily corrupted, and the Ring of POWER has a Will of its own.” — prologue to Peter Jackson’s interpretation of Lord of the Rings

  80. Charis,

    I want you to know that it pains me to no end that there are those even in the Christian realm who would look down on your vocation as mother and nurturer to many children. I salute you and defend your way with vigor.

    What I cannot abide however is when certain ideologues maintain that yours is the only valid vocation for women based solely on plumbing received at birth. No wiggle room, no consideration of gifting, talent, or desire to excel in another vocation, plumbing is the sole arbiter.

  81. “In it, he mentions Herbert’s take on the subject — not that power itself corrupts, but Power has a way of attracting the already-corrupt and the corruptible.

    I have said this for years. Driscoll, Mahaney, Piper,Mohler etc would have found a STAGE somewhere for their performances. Christianity is the easiest route to power and followers. And they really do think they are sincere.

  82. I think we make a big mistake calling them cults. It only insults the people we are trying to reach who sit in the pews. I would call them controllers or show them using thought reform tactics. It IS a “cult of personality” though.

  83. @ Headless Unicorn Guy …

    I’ve found *Dune* to be perhaps the best literary sources available to explore dynamics of power and abuse. Here’s a clip from one post I have on the subject:

    Frank Herbert had an amazing grasp on the complex nuances of power dynamics, as he shows by how he has them play out in their multifaceted forms in “the Duniverse.” During a number of interviews in the 1960s through ‘80s, he stated that didn’t believe that power was merely a corrupting force, as in Lord Acton’s maxim that “All power tends to corrupt; absolutely power corrupts absolutely.” Instead, according to Herbert, “Power is a magnet that draws the corruptible.” The entire Dune series shows how that principle plays out, to the max, and how generations and nations and schools of thought pass on a lust for power and the machinations thereof to those who follow them.

    http://futuristguy.wordpress.com/2011/08/31/dune-uses-abuses-power-foresight/

    But what is the opposite?

    I wonder if it is service. True service draws the humble, those willing to place themselves at the side of others to help them along their way. It does not attract those whose polarity aims at power. Jesus Christ came as a servant, we are bond-slaves to Him …

  84. @ HUG & futurist guy,

    I have been a fan of Herbert since the Jurassic Age (before the world moved on as Stephen King would write).

    The thing that drew me to Herbert’s stuff was as you’ve both written, his emphasis on human politics, and not technology per se as with many other SF writers.

  85. @ Anon 1 … You raise a really important point about not using “cult” as a label. I come at the research angle on this from two perspectives, and so I try to be cautious and clear when using the term “cult.”

    Robert Jay Lifton’s criteria were meant to describe a SOCIOLOGICAL “cult,” dealing with societies where a “psychology of totalism” [thought reform, social compliance and conformity] and authoritarian leadership were at play. In the division of social science “cult studies,” his classic criteria are also applied to political, organizational, and religious entities – not just countries.

    Traditional Christian THEOLOGICAL “cult” identification has focused on heresy, primarily about denying the nature of the Trinity and also about denying salvation by grace through faith and substituting a good-works salvation instead. This started getting expanded in more recent decades as other kinds of esoteric “alternative religions” became prominent, like Course in Miracles and EST and Children of God and Rajneesh.

    Because one or both of those are on the radar of most Christian leaders, it doesn’t help to call them “cults.” I do like the terms “closed system” and “bound-set theology” – most people don’t have a default definition in mind, so these terms may invite more questions. And to give better answers, we do need clear criteria about what “toxic systems” are and how we identify them, if we’re going to attempt helping people find their way through these abusive systems, personality cults, etc.

    Any thoughts on how you’d define/describe “closed systems” to someone?

  86. Regardless of how one feels about the rightness or wrongness of Christian Patriarchy, they believe passionately in their cause. I can’t help but see a loose sort of parallel with the Lakota war chiefs of old who were bent on preserving their way of life from encroachment.

    Just as there were those among the war chiefs who saw the futility of their fight, it’s a good bet that there are Piperites who also see the futility of trying to hold back the winds of change.

  87. “He and his wife have completely isolated themselves from us. They’re in their own little Calvinista church and world studying Piper and Driscoll and Jonathan Edwards and their beloved Puritans. Who tells Calvinistas (like my brother and KayJay’s parents) to do this? I just can’t believe this is completely self-imposed isolationism”

    Wendy,

    I am so sorry about your brother. To answer your question, from my observations from within the calvinista world, no one has to outright teach calvinistas to shut everyone out. Honestly, I think it is the spirit of the movement. For me, when I accepted Calvinism and quickly adopted Reformed theology, isolation was swift, automatic, and definitive. No one told me to beat me friends and family over the head with my new ‘knowledge’ and cut them off for disagreeing. It was like a flip was switched in me and I went from “sweet, shy Jan” to an everything-bashing _____ in no time at all. It was like a spiritual and social death sentence. I still don’t understand it. I didn’t realize how horrible my behavior was until someone close to me who bought into it all even more extremely than I did started giving me a taste of my own medicine. But I can’t give you one single example of being taught to do this. Lots of contributing attitudes, but no specific teaching. It’s really sad. Hardly a day goes by now that I’m not repenting and broken for the way I acted. I can say that it was deeply rooted in insecurity.

  88. @ Ian linked to the following article on Thought Reform and then said:

    http://en.wikipedia.org/wiki/Thought_Reform_and_the_Psychology_of_Totalism

    [[The main thing I’d like to add that hasn’t been mentioned so far is Lifton’s concept of the “thought-terminating cliché”. I often wonder if phrases like “that’s unbiblical” or “the Bible says that’s a sin” fit into this category. They are often means to stifle debate, and there’s little scope for questioning or disagreeing with the people in authority who have the task of deciding what the Bible actually says. Complementarianism must be right, because Piper says so.]]

    The wikipedia article quotes Robert Jay Lifton as saying: “The language of the totalist environment is characterized by the thought-terminating cliché. The most far-reaching and complex of human problems are compressed into brief, highly reductive, definitive-sounding phrases, easily memorized and easily expressed. These become the start and finish of any ideological analysis.”

    This got me thinking, so I watched the first video again to see what I could identify as vocabulary that seems to be used to preempt genuine discussion. Here’s some of what I came up with. Most are very close paraphrases to what the speakers actually said.

    * Gospel, gospel causes, gospel-centered. [These terms were frequently used as labels, assuming that all Christians must surely understand what we all mean by these terms. But they are so overused or misused now that this becomes a debate-stopping label. Do they think that if I question their understanding of “the gospel,” I’m questioning their salvation?]

    * Egalitarianism “loosens” the force of how you understand Scripture’s teachings. You end up with a “loose association” in the way you read Scripture. [Those came from Mr. Keller and Mr. Piper. It seems to me that here the term “loose” is used in such a vague way that it must be explained or it is meaningless. But how many people would ask a celebrity to explain what they mean about a vague term like that?]

    * Men who assume their headship role humbly are the kind of leader that “most” women love. [This was a statement from Mr. Piper. It is a vague but grandiose assumption/conclusion that sounds specific, however with no support evidence given or suggested. How does he know it is “most”? Who does he include with the “women” he is talking about? It sounds definitive and researched, but is it actually just circular reasoning? For instance, “Complementarian women accept the theology of differentiated gender roles, therefore they love it when their man acts within his gender role.” Oh, okay … but if that was what he meant, it doesn’t say much. A “tautology”? That is, according to wikipedia, “a series of self-reinforcing statements that cannot be disproved.” That would be one kind of thought-stopping statement. Think deeper about it, and …]

    * Men are wired to lead. They either lead badly or humbly. [Another statement from Mr. Piper, with the same problems as the example above, of sounding definitive. But I’d suggest it is a conclusion based on his theological presupposition that male leadership is a God-designed difference, therefore men are wired to lead. And if this is God-wired-and-inspired, how can we explain women in leadership of any kind, in society or in the church? Must all be anti-God, sinful striving, etc. Are women “unwired” for leadership? These grandiose statements *leave out important factors* or *ignore the polar opposite point*. I would suggest those are also forms of what Lifton calls reductionism – conveniently broad statements with no real proof, but they sound reasonable.]

    * They [i.e., egalitarians] are using hermeneutics to sidestep what Scripture “unambiguously, repeatedly, clearly says” by trying to locate the rationale in the alleged reconstruction of [some specific passage] instead of listening to what Scripture says on its own terms. [This came from Mr. Carson. So – the Scriptures on gender are all exacting and unambiguous. If that’s the case, then anyone and everyone should be able to see something so obvious. Apparently, if I don’t see what he does, either I am unintelligent, foolish, or have an agenda to undermine what is actually there.]

    So, there are some examples. Actually, it was emotionally painful to go through that video again. I don’t know that I am exactly an egalitarian even. I’ve been working through gender issues for decades and probably am closest to some third way that isn’t explained by either of the prominent views. However, I don’t see my investigations as trying to explain away all gender roles, as the speakers say outright or indirectly suggest.

    However, it seems to me that Messrs. Piper and Carson make it sound as if I am utterly subversive or stupid in asking questions or probing deeper. They said most of their objections quite “nicely” by using reductionist, vague, or assumption-laden terms instead of more inflammatory labels. However, if I’ve been slapped with a perfumed glove to throw down the gauntlet, I’ve still been slapped …

  89. @ Wendy Sun Aug 19, 2012 at 12:30 PM.

    Sorry for muddying the waters. I don’t know that the following will help the mud settle, but it hopefully explains the backdrop for some of the more technical things I’ve been saying.

    It’s hard to bridge the social science research with theological orthodoxy issues on the meanings of “cults” and figuring out the criteria for identifying them. I’ve been working on some really technical analysis at several levels that make up the whole paradigm. This is the best I can do to scale it down to size at the moment:

    THE THEORETICAL LEVEL. This includes information processing styles (for example, analysis, synthesis, paradox), values, and theological (or philosophical) beliefs.

    My working assumption is that how we process information affects EVERYTHING else. The three Gospel Coalition complementarian leaders seem to want to put hermeneutics (principles for interpreting Scripture) at that deepest point, but I’d suggest that epistemology [how we process information] is even deeper. That’s where a thinking process of extreme black-or-white, analytic, dividing resides and that in turn affects the hermeneutics used. And hermeneutics built on extreme black-or-white processing results in – no surprise here – black-or-white divisions between gender roles and many other things.

    THE ORGANIZATIONAL LEVEL. This involves the overall ways we put together our social groups, whether they are formal organizations or informal groups. It includes purpose (why we exist), mission (who we include and/or serve), vision (what we hope happens as a result of our group being gathered), strategies (how we go about our mission), and structures (issues of authority, participation). A lot of this is still “below the surface,” just as most of an iceberg is submerged below the waterline, but it has very strong ramifications for what’s above the surface, namely “culture.”

    THE CULTURAL LEVEL. This level is the most visible. It includes individual and group behaviors as inherently dictated by our “spiritual DNA” (which is found at the deepest level – the theoretical values and beliefs. It also includes lifestyles (clusters of related behaviors that tend to go with belonging to particular subcultures), our stance on how Church/Kingdom relate with our host society we find ourselves in, and how we collaborate with people and groups whether they are Christian or not.

    A few hypotheses from this theory:

    * Theological “cults” in the traditional definition have problems at the deepest level in the doctrinal department (usually their view of the Trinity, Christ’s human+divine nature, and salvation by grace through faith and not by works). Spiritually abusive leaders, churches, movements do not have those same doctrinal issues, but often exhibit a strongly black-or-white epistemology … just like the theological “cults” do.

    * There are indicators/markers of spiritual abuse at all three levels of the paradigm – the ways the leaders and their posses think, organize, and act. This is the essence of a system of “totalism” – an authoritarian paradigm extends its parasitic root system into EVERY aspect imaginable of how the people caught in its web think, relate, and act. Actually, I think that is one of the most important lessons I’ve learned in the last four years of working to better understand my own experiences of spiritual abuse. (In 2008 I participated in Dr. Barb Orlowski’s research survey on church leaders who left abusive situations.)

    * Many of these exact same indicators/markers appear in extreme black-or-white leaders, churches, ministries, and movements the same as the ways that leaders in theological “cults” think, organize, and act. So, people in these non-“cult” (but still toxic) systems need to realize that their paradigm profile looks very, very similar to a “cult.” They may balk at the term “cult” because they are orthodox about the Trinity, Christ, and salvation – but their praxology often leaves out a member of the Trinity, and skates a bit too close to a rule-based salvation or sanctification by works. (If it walks like a “cult” and quacks like a “cult” … is it a “cult”?)

    * Conflict at the surface level that continues once everyone understands the meaning of terms that other people are using, typically turns to be from the theoretical level. And those deep differences in a “paradigm clash” are rarely resolvable except by radical paradigm shifts by all parties to become more comprehensive and integrated in their paradigm. (I used to say, “more holistically biblical” but “biblical” has lost its meaning.) Anyway, at the deepest levels, complementarianism and egalitarianism are like oil and water. They just don’t mix well. Complementarianism is very either/or, and egalitarianism is more both/and.

    * However, groups can make a choice to set aside differences of the deep level in order to collaborate for the Kingdom at the surface level. This is what broad coalitions like TGC and some of the more recent missional coalitions are attempting to do, especially in light of the break-up of so many different denominations.

    So, if complementarians could be so kind as to clear up the confusion over what they actually mean by their terms, there may be some room then for productive conversation. If that doesn’t happen, then, sadly, we can expect continued “culture clash.”

    P.S. I have deadline writing projects coming up this week. I’ll try to keep up with comments here and add info if/when I can, but if it seems like I’m a hit-and-run commenter that’s disappeared, it’s really just unavoidable life circumstances.

  90. Brad, thanks for your insightful comments once again.

    There was a lady commenting on the TGC website who noticed something very significant:

    Piper uses a deceptive straw man argument. He effectively blames egalitarianism for the problems in society. But this is not true when considered carefully. The causes of family breakdown, etc, have quite possibly included militant feminism and rampant individualism, but these are secular movements. Christian egalitarianism has never been a dominant force in society, and so it cannot be responsible for any of its woes.

    [I take absolutely no credit for the above – read the original at TGC]

  91. brad/futuristguy

    Thanks for all of your insightful comments! I am benefiting from them tremendously, as are our commenters. I have been wondering something. If women (wives in particular) are kept under tight control, does that have any effect on their husbands’ behavior? In other words, does the subjugation of women inherently result in the subjugation of men by authoritarian leaders?

    Ian,

    I really appreciate your thought-provoking comment about TGC (which only came into existence LESS THAN five years ago).

  92. @ Martin:

    “I don’t remember where was that, but if I remember well there were references to some of these people (Piper or Driscoll, I think) proposing to change certain things in the historical creeds because they didn’t think they were theologically correct. Please, correct me if I’m wrong with this.”

    I’ve never heard about that, but if it’s true, it’s scary. REALLY scary.

  93. Brad –

    Thank you for all your thoughts on these videos and sharing your research. It is iteresting that you say –

    “So, there are some examples. Actually, it was emotionally painful to go through that video again. I don’t know that I am exactly an egalitarian even. I’ve been working through gender issues for decades and probably am closest to some third way that isn’t explained by either of the prominent views. However, I don’t see my investigations as trying to explain away all gender roles, as the speakers say outright or indirectly suggest.

    “However, it seems to me that Messrs. Piper and Carson make it sound as if I am utterly subversive or stupid in asking questions or probing deeper. They said most of their objections quite “nicely” by using reductionist, vague, or assumption-laden terms instead of more inflammatory labels. However, if I’ve been slapped with a perfumed glove to throw down the gauntlet, I’ve still been slapped …”

    This is exactly the problem! Imagine you are a woman hearing this from other women or your husband or your pastor. How do you come away from it? As you said, “Actually, it was emotionally painful to go through that video again.” Why do people come away feeling like this? The men try to say things “nicely” but “what” they say is so full of assumptions (that they project as fact), and there is much theology that they claim to have the “utter and complete correct” perspective on, that they end up “subtly” implying that anyone who sees differently is stupid, base, uneducated, lying, depraved, refusing to see truth, etc, etc.

    All the terms and statements you identified are subtle ways to tear people down. People THEN do not trust their own ability to read Scripture, pray and know Truth through the power of the Holy Spirit. SO NOW – people need “someone” to stand in the stead for them, which is what these men think they are doing. They think they are helping people when, in reality, they are causing people to WANT to depend on a pastor. People are not encouraged to trust their own relationship with their Father, Friend, and Helper. They are not taught to eat meat.

    I honestly don’t think this is intentional with all Christian leaders, but with “some” it is. Whether intentional or not, it is destructive to believers and insulting, at best, to God. Does God want pastors to take the place of Himself, Jesus and the Holy Spirit? The “some” are another problem altogether.

    You have been slapped . . .

  94. Interesting discussion.

    Having grown up in what is tantamount to Chauvinism disguised as Complementarianism, I have the scars of Scripture-twisting and had to unlearn much of what I was taught…to save my marriage.

    I think it’s at best a Secondary Issue and not an Essential to the Faith. Practice in Scripture is somewhat contradictory as are competing verses and principles such as Priesthood of the Believers in Hebrews and of course the Proof Text cited in this thread: Galatians 3:28.

    I can tell you that Complementarianism is often misused as a Scriptural rationale to support what is not a “Servant of All” leadership model in the Church and in the Home.

  95. I’m going to muddy the waters a bit here by throwing in the fact that the Soviets also had an award, “The Order of Maternal Glory”, and similar medals (see http://en.wikipedia.org/wiki/Order_of_Maternal_Glory) which were given to mothers who had borne something like 6-9 children. To be fair this award was instituted in 1944 during wartime, perhaps when the Soviets were aware of the critical losses their population had suffered (admittedly partly due to Stalin’s bloodlust and policies).

    The Soviets were on paper an egalitarian society inasmuch as women could and were encouraged to go out to work, although without labour-saving consumer devices of the sort available to Western women at the time or a corresponding shift in culture, one could argue that their freedom to work actually created more problems for them. Having said that, despite being very traditional in some areas, the Soviets were quite pragmatic about the role of women in public life, especially in times of need (which one could argue existed for much of the Soviet period).

    I’m not a parent so probably can’t comment too authoritatively on the pros and cons of family sizes. Personally I have my own reasons for believing that today a family does not need to extend beyond a certain size. However I also believe that it’s down to Christian couples to use their own wisdom and perhaps the guidance of the Holy Spirit in deciding how many children to have. Attempts by either faith institutions or governments to dictate family sizes (Ceasescu and the Chinese government spring to mind) seem to uniformly create more problems than they solve, to put it mildy.

  96. I would flip Piper’s rationale a bit if he attempts to link the saving power of the Gospel to non-essentials…that of itself is dangerously close to adding to the Gospel and preaching a “different Jesus”.

    Truth is, due to the somewhat Paradoxical nature of Scripture and the Duality and seemingly contradictory verses…we just can’t make an Absolute out of pet doctrines or we assume some sort of Special Revelation in adding to the simple message of the Gospel.

    What must be true (or our Faith is invalid):

    1. God Is.
    2. We are not God.
    3. Jesus Christ is Messiah.
    4. Salvation is through Faith/Belief in Him.

    After that, we see through a glass darkly as evidenced by the 30,000+ denominations and Main Lines disagree on many non-essentials.

    Either the path is extremely narrow and there is one Group out of the many who has the lock on “correct interpretation”…or there is a lot of leeway to agree to disagree on non-essentials.

    My Position is that it’s a Narrow Gate in the sense that Way unto Salvation is EXTREMELY narrow…as in One Person wide…Jesus Christ.

    Underneath the umbrella of what is considered Christian orthodoxy…there is much room for disagreement on tertiary issues.

  97. Ian,

    I’m the one who left that comment over on TGC. I was trying to comment anonymously so I used another name (Sarah Ida Shaw, the founder of my sorority. LOL!) But then my avatar picture showed up so I knew I wasn’t completely anonymous.

    I have found the discussion in the comments to be one of the most freeing things I have read in a long time. It finally became completely clear to me that TGC IS making this a Gospel issue. They will not say that, but it obviously is in their mind. So many men and women over there left great comments that really pointed out the significant flaws in the arguments in the video. It’s funny that TGC put up that video to convince people that complementarianism is the only correct view. It had the opposite effect on me. I think it is one of the final pieces God is using to set me free from (what has been for me) the bondage of comp teaching.

    And if anyone missed it, Wade Burleson had a great post this weekend as well about Anna and women speaking.

    http://www.wadeburleson.org/2012/08/it-honors-christ-and-is-biblical-for.html

  98. I also meant to say that I’m working on a blog post that expands on that comment you mentioned. I’ll try to put up a link here when I get it up on my blog. 🙂

  99. @ Bridget said: [[All the terms and statements you identified are subtle ways to tear people down. People THEN do not trust their own ability to read Scripture, pray and know Truth through the power of the Holy Spirit. SO NOW – people need “someone” to stand in the stead for them, which is what these men think they are doing. They think they are helping people when, in reality, they are causing people to WANT to depend on a pastor. People are not encouraged to trust their own relationship with their Father, Friend, and Helper. They are not taught to eat meat.]]

    @ Deb said: [[If women (wives in particular) are kept under tight control, does that have any effect on their husbands’ behavior? In other words, does the subjugation of women inherently result in the subjugation of men by authoritarian leaders?]]

    I think there is one key point of partial response that these quotes can share. It’ll take me a couple sentences to get there. It’s based on something I learned from a college friend of mine, Linda O., who went on to become a surgeon … pediatrics, I think. We were talking about dynamics of abuse, and she said, “Manipulators and martyrs go together in matched pairs.”

    Wow! I cannot tell you how many times I’ve gone back to her profound statement over the years, and I think it provides much of the core for explaining the dynamics in your quotes, Bridge and Deb. Let me suggest this matched set:

    *Authoritarian leaders require drones trained into learned helplessness.*

    I think that dynamic applies in marriage/family relationships as well as church leadership. Incidentally, these are the two areas the TGC trio stated are most involved with the structure of complementarian gender roles.

    My comment on Sat Aug 18, 2012 at 10:41 PM talked about three kinds of extreme either/or, black-or-white divisions: race, gender, and generation. I think what’s going on here is a similar extreme division between expert/novice. This is the educational model of the pedagogue, which in ancient classical culture was the adult guardian in charge of underage sons. The pedagogue was the designated decision maker on behalf of the household’s patriarch, and the son was responsible to obey the pedagogue – until he came of age. Then he could make his own decisions and face consequences as an adult. Galatians 3 tells us that the Law was our pedagogue until Christ fulfilled the Law:

    23 Before the coming of this faith, we were held in custody under the law, locked up until the faith that was to come would be revealed. 24 So the law was our guardian until Christ came that we might be justified by faith. 25 Now that this faith has come, we are no longer under a guardian.

    26 So in Christ Jesus you are all children of God through faith, 27 for all of you who were baptized into Christ have clothed yourselves with Christ. 28 There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. 29 If you belong to Christ, then you are Abraham’s seed, and heirs according to the promise.

    [http://www.biblegateway.com/passage/?search=galatians%203&version=NIV]

    Fascinating that freedom from the pedagogue Law is right in the same context as negation of class/positional distinctions in Christ.

    Anyway, this hierarchical authority structure dynamic shows up in multiple forms:

    * Husband/wife

    * Clergy/laity

    * Teacher/learner

    Maybe someone else can expand on the pedagogue, as I have to escape the internet for a while. But let me end by suggesting that, in their extreme forms, these role divisions are the basis for the horrifically abusive doctrine of “alignment” used in the Shepherding Movement. Everyone is under someone else’s authority (well, almost, as those at the tops of the pyramids are peers), so that could be a dynamic where the husband whose wife he puts into subjugation to himself already accepts an underlying assumption of “alignment.” How difficult would it be to get him to re-apply that to him being in alignment with some authoritarian leader over him? Seems from the historical Shepherding Movement and its zombified revived forms that alignment is alive and ill …

    A final note on learned helplessness comes from a quote by Gary Ross, the director of *The Hunger Games*, who noted, “*The Hunger Games* gets people invested in a contest. People are rooting for their favorites, rooting for their survival. And suddenly, unwittingly, the people being oppressed are actually engaged in this form of entertainment. That’s one of the things [author] Suzanne [Collins] did that was so brilliant. She understood the ultimate extension of something like this. The way you get to control people is to make them participate, not just subjugate them. If there’s one survivor, one victor, we get them participating in our system.” (*The Hunger Games: The Official Illustrated Movie Companion*, page 154).

    In the many competitions that get set up between different groups in extreme black-and-white, “closed thinking systems,” the scenario that always seems to emerge is never win-win, but win-lose. And I’d suggest that, contrary to all the talk in the first Gospel coalition video above, about issues of egalitarians pushing “fairness,” perhaps the real resistance is about issues of “justice.”

  100. Hi Sallie,

    Thanks for stopping by. Hope it was OK to mention your comment – I thought it was very perceptive.

    I agree that TGC is effectively making complementarianism a gospel issue. Keller says that it’s not directly related to the gospel, and he doesn’t mention it when sharing the gospel, but then he says it is indirectly related to the gospel. To me, that’s doublespeak, even cognitive dissonance, especially because the entire attitude of Keller, Piper, and Carson is that it’s non-negotiable

    I just thought of an interesting point. One of the characteristics of a cult is that they don’t tell you everything that they believe when they try to recruit you. You can guess where I’m going…

    Anyway, it’s 2am in the UK and I’m going back to bed. It’s really hot over here and I haven’t been able to sleep 

  101. Men who assume their headship role humbly are the kind of leader that “most” women love.

    Men are wired to lead. They either lead badly or humbly. [Another statement from Mr. Piper, with the same problems as the example above, of sounding definitive.] — Brad Futurist Guy

    Sounds like Piper uses “humbly” a lot. Is he cribbing notes from The Humble One, C.J.Mahaney Himself? For they love to be seen by men and blow trumpets before them to announce how humble they are…

  102. Great discussion! I’ll try to jump back in tomorrow, but I have online classes that start tomorrow, so I’m working on getting them ready.

    Jan, thank you for explaining what happened to you when you adopted reformed theology. It did my heart good to hear from a former Calvinista about how and why there are such drastic changes in personality. It’s interesting that there is no one encouraging isolationism, but that it’s the spirit of the movement. Thank you, thank you for giving me some clarity on this.

  103. Interesting comments, not read many. Saw one that said that they could not tell their kids what is means to be a man or a woman, they would want them to be the same. But God says different things to men and women in several places, genesis, proverbs the epistles. Do you not teach your children them? Or do you say God was wrong, now men and women know better than the inspired writers of proverbs or the epistles?

    Also the stuff about the nazi’s that’s a joke right?

  104. @ John, re: my analysis of the systems of Nazi, Germany …

    I hope I was clear enough that I was looking at the paradigm of Hitler’s Germany only as an example of extreme black-or-white thinking, and didn’t mean to imply anything beyond that. If you feel I did, I’d appreciate your letting me know specifically how, so I can think that through and avoid it in the future. Despite the heavy topics I write about, I actually do have a sense of humor (!), but there are some things that should not be made light of nor used to label others … Nazism being one of them.

    For what it’s worth, I just happened to use Germany for my illustration in part because of Deb’s link in this post and enough familiarity to present something credible. I have studied totalitarian systems and resistance movements since the 1970s, and could have used instead my research studies on the former Soviet Union, Eastern Bloc, or Maoist China instead – and/or realistic dystopian fictional worlds of The Hunger Games, Orwell’s Nineteen Eighty-Four, Dune, Harry Potter, His Dark Materials, and others.

    I made all my comments in the first place because I see the misuse of spiritual authority as an extremely vexing problem in the North American Church, a kind of corporate form of what some Puritan authors and others have called “besetting sins.” They are dominating the Church landscape here in the States. Don’t know if you’re seeing similar patterns in the UK …

    I’m a survivor of several malignant ministries myself, and I hope to make a difference so that others don’t have to experience that emotional and spiritual pain that I have. I think a lot of us are here at The Wartburg Watch for that reason, and to get some help in sorting through the issues that come up.

    I’ve been doing in-depth studies since 2008 into the paradigms of spiritually abusive leaders, toxic organizational design and development, and dysfunctional cultures of churches, ministries, and movements. Hopefully this will lead eventually to training curriculum for future Christian leaders to understand the devastating impact that spiritual abuse has on its victims, so they work with wisdom and compassion in designing and developing church plants, pioneer ministries, and Kingdom enterprises that are realistic and customized to challenge aspects of culture that are anti-biblical and connect with those that are pro-biblical.

    So that’s the story about my comments and the framework that picture sits in …

  105. John, Are you suggesting there is a pink and blue salvation or sanctification? Would you give us examples of what you are referring to? Should we tell our daughter her spirituality is different from a boys? How can she be Christlike if Jesus was male since we focus on the gender in salvation or sanctification? Who is her model if not Christ?

    Be careful about Proverbs. While they are wisdom sayings we know they do not operate as promises. For example, children who are raised well do not always turn out well.

  106. John

    Do you not understand how various groups come to the same conclusions using differing theologies, philosophies, religions, etc.? The question being raised is, “Are the conclusions we as Christians accept Biblical or merely cultural?” And we don’t joke.

    No one on this blog believes that God is wrong, merely that man’s interpretation of His Word might be less than perfect. Why else do we have a gazillion denominations?

    And to which Proverb are you referring? Wisdom which is referred to as a she? The Proverbs 31 woman?

  107. re: brad/futuristguy on Sun Aug 19, 2012 at 08:04 PM

    The passage cited also makes an interesting point that many miss. In the day and time, neither slaves nor women were considered “heirs” in terms of inheritance, unless a specific act was made before death by the decedent. So neither could inherit. But we are all heirs of God, joint heirs with Christ, our elder brother, adopted by love and sacrifice. Thus, God has made us all equal with each other as his children by adoption.

  108. Well, this is not important and does not contribute to the conversation, but I would like to clarify that “Martin Santocildes” is the same person as “Martin Romero”… Me! I just realised that, for some reason, I used my first surname instead of my second, as I’ve usually done to write comments here.

    Just in case you didn’t know, all Spanish people have two surnames: the first one is your dad’s and the second is your mum’s. If a woman marries, she will never take her husband’s surname.

    And if anybody I know reads this comments, now there’s no way of hiding my real identity 🙂

  109. @ Martin:

    Oh, well, that’s not so bad. I was afraid it was going to be one of the other lines of the creed. I’m pretty sure one’s views on “He descended to the dead” aren’t going to affect very much, let alone your salvation. Although…was it Piper who came up with the the “Scream of the Damned” (which I can never remember exactly what it is except that it’s wonky)? How can he think Jesus was “damned” when he doesn’t think He “descended to the dead”?

  110. Martin, 

    I appreciate your investigative work about those who want to alter the Apostle’s Creed.

    Hester,

    Thanks for pointing out the inconsistency between altering the Apostle’s Creed to remove the statement about Jesus descending into hell and Piper’s absolutely ridiculous comment “The Scream of the Damned”.  For those of you who weren’t around when we discussed this, you will find Piper and Mahaney saying this in the 2009 Resolved trailer.

    The Scream of the Damned

     

     

  111. Martin

    The Anglicans have already removed that phrase. For once, I am in agreement with Piper and Grudem. I never said that part of the Nicene Creed when I repeated it. 

  112. This is one of those that derives from the mistranslation and misunderstanding of terms in the Hebrew, Aramaic, and Greek languages of the relevant time. The original phrase probably related to the place of the dead. In Jerusalem, that place was Sheol, which is usually translated hell, but does not necessarily mean that and did not have a context of punishment as we have with hell.

  113. Deb,

    I attend an Anglican evangelical church in the UK and, as far as I can remember, the “descended to the dead” part is said every time we read the Apostle’s creed.

    Anyway, I knew I had read about some people proposing to change the traditional creed and commented about it. Didn’t remember exactly what was it they were exactly proposing so I had to check this morning, for the sake of clarifying what I had earlier written.

    At the time the idea of changing something like this, which had been around for centuries, surprised me… But, from what I’m reading online, I guess this wouldn’t be the first time something like this happens. Things you learn every day. Still finding my place in some, at times, turbulent waters 🙂

  114. I think it is wonderful that people are reexamining creeds and doctrines. I think that many of us believe doctrine we hear or are taught just because the word “orthodox” is connected to it. But why do we? Is everything that came out of the writings of Luther, Calvin, Augustine, etc., brilliant and unquestionable? Should we hear these names and stumble into silence and awe? Should we filter scripture through these mens’ teachings, or should we ask the Holy Spirit to lead us and guide us as we learn?

    This has always bothered me. I was never impressed with these men or modern men who act as if leaders of the reformation were unquestionably correct in most everything they taught and did. When I read church history, I was actually turned off to most of what the reformers did and taught. I have always wondered why people just don’t examine the scripture for themselves and look to Jesus and his life for example. For the past 15 years I have heard much more about Calvin, Luther, Augustine, and what is “orthodox” than I have about Jesus, what it means to be a believer in Jesus Christ, and the promises given to those who believe. And I’m sure one can learn some really helpful things in seminary but, honestly, many of the men who come out of seminary seem to worship and love something other than Jesus when they are finished with their studies.

  115. Martin

    These churches to which I am referring are part of the Anglican breakaway movement in the US. They are under the bishops in Africa. In the US, the Episcopal church would be more akin to the official state Anglican church, under the Archbishop of Canterbury in England.  In my understanding the Episcopals here also say “descended to the dead.”

    Perhaps that makes a difference. Or maybe I am dead wrong.

  116. I have been following comments on The Gospel Coalition website related to this post, and I wanted to share this one written by Ian just this morning:

    I’ve watched the video and I have to say that the views expressed in it disturb me greatly. I’m working on a general conclusion, but here are some thoughts on a few specific points that I noticed.

    Tim Keller said that the egalitarian position requires a “loosening” of your approach to scripture, which he regards as unsatisfactory and potentially dangerous.

    I found this somewhat ironic as his paedobaptist views require a considerable amount of creative thinking which strikes me as being very loose indeed. I am sure that many Baptists (maybe even John Piper himself) regard paedobaptist theology as more eisegesis then exegesis – some have even called it sin or heresy. As I have said before, it seems hypocritical to accept the supposed “loosening” needed to justify paedobaptism is acceptable but reject the supposed “loosening” needed to justify egalitarianism.

    Piper said TGC wants to protect, display, and release the Gospel. Let me respond to the last two.

    Displaying the gospel. The gospel is a gospel of equality – everyone is a sinner and everyone needs Jesus. There are no exceptions – it encompasses rich/poor, black/white, male/female and every other way of categorising humanity that we can devise. Yet complementarians add a “but” – we are all equal before God BUT God has given men and women specific roles – men are to lead and women are to follow. I believe that this is an incorrect understanding of the Bible. I would suggest that it correctly reflects the gospel if we drop the “but” and say that men and women are equal before God both as sinners needing a savior, and also in every other aspect of life, work, and ministry (other than the physical differences, of course). By having full gender equality within the church, where men and women have equal opportunity to lead as well as to follow, we embody the glorious gospel truth that all are equal in the sight of God. So I would argue that egalitarianism is a far greater display of the gospel than the complementarian position, which restricts the role of half the church.

    [I am aware that complementarians say that different gender roles do not amount to a denial that all are equal before God. I disagree with this (it reminds me of the Orwellian phrase “All animals are equal, but some animals are more equal than others”) but don’t have time to address it now. But it has to be the case that the egalitarian position – equality before God, equality in life, and equality in the church – is far simpler and clearer than the complementarian position – equality before God but different gender roles and restrictions on what women can do. An egalitarian church models our equality before God in the way that participation and ministry are equally open to all.]

    Releasing the gospel. By way of example, I personally know nine ladies who are serving as ordained ministers. They are on the front line – leading churches, preaching, teaching, counselling, and discipling. There are obviously many more like them. Their callings have been tested and confirmed at many stages and they have passed rigorous theological and pastoral training courses (and yes, they are all bible-believing evangelicals). How can anyone claim that the gospel is somehow being “released” by adopting a theology that prevents women like this from ministering? I’m sorry, that is wrong. We release the gospel by releasing every member of the church to proclaim it, whether it is talking to our work colleagues or preaching on a platform. The news of the greatest event in history – the resurrection – was released by women to men. We should follow this example and let today’s women whose lives have been transformed by an encounter with the risen Jesus share this good news to the world without restriction. That is a much greater release of the gospel that the position adopted by complementarians.

    So I would conclude that egalitarianism does far more to display the gospel and to release the gospel than complementarianism.

  117. Thanks, all. And yes, I am the same Ian who comments here! I want to record once more my gratitude to Sallie, whose perceptive comments at TGC prompted me to do my own thinking about this video. It’s one of these things that sounds credible at first, and it’s easy to be overwhelmed by the eloquence and conviction of the speakers – after all, these learned men can’t be wrong – but when you consider it carefully, you realise that there are actually huge holes in their arguments. Again, I have to sadly say that this is a characteristic of cult leaders – relying on charisma and oratorical skills to persuade people to believe a flawed message.

  118. Muff Potter on Sat Aug 18, 2012 at 02:08 PM said:
    Although I don’t have any number crunching to support it, I still think it’s a good guess that these guys are not gaining very many new adherents to their ideology. The blogosphere is just too big and the pushback from TWW and others is just too great for them to overcome the inertia in their favor. Over time, the likelyhood is high that they will just retreat into their closed enclaves and die out.

    I would love to believe that, but in my area I am seeing them sway many of our young people.

  119. Patti
    I believe that the young are the ones who are most vulnerable to radical ideas. However, when the realities of life intrude, both at home and at work, some of the ideologies have a way of moderating unless one is in the business of propagating said ideology.

    Also, for those in the ideas business, ideology becomes more legalistic and far reaching as one ages. Piper is prime example of this. Now tornados are said to be from God to punish whoever Piper thinks should be punished and women, in order to be obedient, must now never even pray from the pulpit.

  120. Patti and Dee, I think you are right to be concerned. Driscoll, for example, has attracted large numbers of young people, and created a global church planting organisation that will spread his ideas. There’s also evidence that some theological colleges (eg in the SBC) are adopting TGC’s approach and graduates are known to imposse their views on the churches they join. TGC itself is highly influential thanks to the big guns who are involved. This does all make me fear for the future if they end up dominating the evangelical mainstream.

  121. ‘Also, for those in the ideas business, ideology becomes more legalistic and far reaching as one ages. Piper is prime example of this. Now tornados are said to be from God to punish whoever Piper thinks should be punished and women, in order to be obedient, must now never even pray from the pulpit.”

    There is a reason for this. How do you keep a following? An audience? You gotta keep coming out with something new and exciting to his pastor boy followers. He has done shock jock, redefining words to make a new doctrine (Hedonism, comp, Scream the Damned, etc. He has even redefined Grace to an extent). Then he highlights and promotes questionable people or popular people like Driscoll,. Warren and Doug Wilson. Who next? Papa Pilgrim? Then he makes drama out of a tornado or bridge falling to get attention.

    Piper is the ultimate marketer and he was in on the branding yourself craze, early. He even made bank on his “sabbatical” to work on his marriage. The guy is a shyster using Jesus.

  122. ” believe that the young are the ones who are most vulnerable to radical ideas.”

    If you are a young 20 something male who wants to be a big pastor what is not to like? You get to be in authority over people and your wife must subjugate herself to you and focus entirely on your career. She must even take abuse for a season if it comes to that. And she cannot read the bible aloud in front of men so you have full control there. She cannot even give you driving instructions you do not like! You are the one with correct doctrine that must make others see it. Only you are the enlightened one to tell them. They are totally depraved and incompetent but for some reason, the Holy Spirit has chosen you to be the anointed one over others.

    And we wonder why the YRR/REformed movement is churning out litte arrogant dictators.

  123. I am still a part of the PCA and Facebook “friends” with many young guys who are in seminary or just out of it. Let me tell you, these young men are the most arrogant, hot-headed, vicious people with a superiority-complex I know. The denomination is going south and in an ugly way.

  124. @ Ian. I appreciated your comment … thanks for posting it there, and Deb for reposting it here. You raised some important points at the deeper level of hermeneutics/exegesis and eisegesis, and what kinds of reasons go even deeper. When I watched the first video, which I did twice, each time that issue of infant baptism stuck in my mind. How can The Gospel Coalition *not* make an issue of that – keeping infant baptism and believer’s baptism in dynamic tension among its members – while not doing the same for gender roles? I’ve tried, and still cannot comprehend the logic in that.

    Speaking of gender roles, I found your summary of their conundrum especially intriguing: “… we are all equal before God BUT God has given men and women specific roles – men are to lead and women are to follow.” My friend Kathy Koch, from whom I’ve gleaned so much on learning styles and communication, has noted that the word “BUT” often functions as the equivalent of “a verbal eraser.” And sure enough, the emphasis on gender-specific roles in the second half of the equation after the “BUT” negates the emphasis on gender-general value by God in the first half.

  125. @ Deb:

    I went back and looked at that Scream of the Damned stuff. What a bizarre thing to fixate on. I mean, Resolved conference videos are disturbing enough with THAT written into them! I could not BELIEVE Mahaney standing there in the video saying that because Jesus “screamed” (which He didn’t, BTW), we can go to heaven. Since when was the Atonement accomplished by screaming? These are people who are allegedly Reformed and thus should be up on their Old Testament typology. Was the real type of Christ’s death not the blood, but the (unmentioned) screaming of the animal sacrifice as it was killed?

    This is complete and total hooey. And creepy to boot.

  126. Hester, Think about this. Most of the audience are young PASTORS! So there is a double chill. They were not smart enough to get up and walk out of false teaching. Why? They cannot recognize error.

  127. “I am still a part of the PCA and Facebook “friends” with many young guys who are in seminary or just out of it. Let me tell you, these young men are the most arrogant, hot-headed, vicious people with a superiority-complex I know. The denomination is going south and in an ugly way”

    And guess what? There is a big debate on the SBC going Calvinistic and guess who has been showing up on the blogs to teach us idiots and support Al Mohler and all the other Calvinists? Presbyterians!I mean what did we expdect after Mohler and his T4G and TGC associations? And yes, both the SBC and Presbyterian guys are extremely arrogant. They exhibit Lifton’s “Doctrine over People” attitude in spades.

  128. @ Anon:

    “There is a big debate on the SBC going Calvinistic and guess who has been showing up on the blogs to teach us idiots and support Al Mohler and all the other Calvinists? Presbyterians!”

    It does makes sense. Presbyterians are basically the only remaining large-scale denomination that is still broadly Calvinist. Most of the Congregational church has become far more theologically liberal (and those that aren’t are a tiny, tiny minority), and really the only officially Calvinist Baptists (correct me if I’m wrong here) are Reformed Baptists. So rather than dig up an (invisible) conservative Congregationalist or invite in a Reformed Baptist (which I’ve heard comes preloaded with all sorts of odd tendencies), just grab a Presbyterian and hey, you’re set.

    Hopefully a young hip YRR Presbyterian who’s listened to too much Mark Driscoll and sleeps with Rushdoony hidden under his bed in a brown wrapper.

  129. Brad,
    Thanks, I believe God has spoken clearly about Himself in scripture, black and white, you may label this. So if I teach these things about God then I am wrong? Surely it’s what we consider that’s black and white that makes a difference not that we consider some things good and some things bad. Plus you did not really answer my point about the fact that God reveals differences in scripture in males and females, is He a chauvinist when He does this?

    Anon1,
    Regarding salvation there is no difference is there? That is the correct interpretation of of Galatians 3, but I don’t believe in everything men and women are the same, some use gal. 3 to say. And for sanctification men and women mainly look to Christ to be changed, and his obedience and submission to the father. But I would say, that men and women in general have different besetting sins as one would expect as the curse God gave us is different in Gen 3, So the sins we generally deal with are different so the way, for example, proverbs genders sinful behaviour can be helpful to help men and women become Godly. 

    Dee,
    Thanks for the gracious comments, however regarding interpreting scripture, how can you possibly interperate genesis 2 and 3 to say that God treats men and women the same? 

    Regarding proverbs, I just see it dealing with male and female differences throughout. I’m not referring to wisdom as female though, even though women often are wiser than men. Prov 31 is a good example of a Godly, wise, trustworthy, resourceful woman though, thankful I have one!

    Grace and peace all. 

  130. Hi John, I’d love to write a fuller response, but I’m on my way out right now (to Bible study, actually) so there’s just two things, one a bit flippant, one more serious.
    Flippant: If men and women are equally in God’s image, why do we look different? (I thought this question hilarious to try and stump people with when I was 13) It’s basically an immature version of the ‘how are men and women different but equally God’s image?’ question.
    Serious: You say that there are sins that men generally struggle with more, and vice versa. But do you think that’s a possibly dangerous and reductionist assumption?
    Sorry these questions are so rushed, but I hope they’re clear despite that.

  131. Pam, I don't think I undersdand the points you are trying to prove, I I probably won't answer your questions the way you intend. However I don't think equality has anything to do with appearance or role. Yes saying men and women suffer with generally similar sins is reductionist and everyone is unique, but to deny the specific curses that God gave men and women is in my opinion more dangerous, and denying Gods clear revealed truth is the basis of all sin from first to last. Hope you meet with Jesus powerfully in his glory at the study. God bless. John

  132. I think my post was a bit rushed, I wasn’t trying to prove a point, per se. I guess the first question, while it has its origins in me trying to be a know-it-all teenager and stump my Bible teacher, is asking exactly what it means to be in ‘the image of God’. The childish question is pointing out that the ‘image’ clearly isn’t physical, so it isn’t our every day use of the word image. So what is that image, exactly? In reading here on Wartburg, over on Rachel Evans’ blog, and dipping my toe in a few others this year, I’ve come to realise that trying to find the meaning of that phrase is a scarily big question. And because it’s such a big question/concept, I worry that in focusing on gender and roles, and using Genesis 2 and 3, we lose what is – I think – the much bigger thing in those first few chapters of Genesis: humanity being made in God’s image.
    On men and women and sin, I’m not trying to deny that Genesis 3 talks about specific curses to each Adam and Eve. That said, however, I am egalitarian, and I don’t agree that the Bible is proscriptive in static roles for men and women. Personally, I believe that part of the salvation we have in Christ includes breaking down those gender barriers that always saw women as lesser than men. Jesus talked to many women, was close friends with women, and used women as the first witnesses to his resurrection and to tell his disciples the news. Those were incredibly radical things in his time. To me, that doesn’t seem like the actions of a God who is strict on what roles are allowed for each gender.

  133. @ Sophie – thanks. Good to see another Brit on here. I’m a bit disappointed in that the only response on TGC is from someone who appreciated my comment. I’d like to have some interaction with those who disagree with me.

    @ Brad – thanks again. I probably should have said explicitly that I accept both baptismal approaches as valid and would not want to dismiss Keller’s beliefs. Bringing egalitarianism into the equation, I can understand a Baptist, especially one with more fundamentalist persuasions, treating egalitarian theology as “loose”, but not a Presbyterian. The Presbyterian position, known as covenant baptism, requires a fair amount of theological “looseness”. If truth be told, the Bible is primarily used as a tool to justify the status quo. It is only rarely that someone changes their beliefs or practices as a result of studying it.

  134. John

    I am not sure I know what you mean in regards to  God treating men and women differently in Genesis 2-3. We all share in the Fall and we are all responsible. God gave women the role to bear children so the curse is for the pain of childbearing. The man toils in the field and it will be difficult. This obviously does not apply just to the man unless it is a sin for women to farm or have gardens.

    Now you may mean this verse. “Your desire will be for your husband and he will rule over you.” Do you believe tht this is a “positive” command?  Is it to beinterpreted anymore positive that the last two? The pain in childbirth is not good and medicine finds ways to ease and eliminate that pain. The toiling of the ground is hard and modern farming methods have many ways to make that easier.  I think that God is saying that it is not good that a man rules over his wife. I believe it is a mark of the fall that man does not treat his wife as a partner but instead domineers and rules over her.

    I think it significant that God created woman out of the man’s side. He could have created her out of any part of the body, including the foot. Yet, I believe he created a woman to stand side by side with her husband.

    I do not believe Genesis is the best argument for complementarianism. I can think of some others i would use if I were in your position. 

  135. Pam

    Mormons make the mistake of believing that image means God looks like us physically. I knew this was wrong. Over the past number of years i have been trying to explore the image of God in all people. In particular, if we take Scripture seriously, the image of God must be able to be found in those who cannot communicate such as those who are profoundly mentally handicapped. So image must mean something more than merely doing or appearance.

    As I have spent time in their presence, actively seeking that image, it has dawned on me that a few things are true. One is that these folks have an immortal soul and in that way we are all like God since he says we will live forever. Secondly, these folks bear wtiness to Jesus who came to earth as a helpless baby, needing to be cared for by his mother. He trusted HImself, the all powerful to the care of a young woman.

    They also gift me with helping me to be selfless. I cannot force them to like me or to smile at me. So I serve them without expecting  positive feedback. And then, when least expected, one young woman looked at me and smiled. It was not something that i had done. I had just walked past her special chair. A smile in the midst of pain-is that not part of His image-breaking into a dark world and bringing unexpected joy?

  136. @ John Tue Aug 21, 2012 at 03:18 AM

    I was aware even at the time that I did not respond to your perspective about black-and-white thinking. I felt it was more important to clarify that my comments about Nazism were not at all intended as a joke. And I needed to find a link to some more extensive material I wrote that could respond to the framework of your question.

    Here is your initial comment. [[John on Sun Aug 19, 2012 at 09:36 PM said: Interesting comments, not read many. Saw one that said that they could not tell their kids what is means to be a man or a woman, they would want them to be the same. But God says different things to men and women in several places, genesis, proverbs the epistles. Do you not teach your children them? Or do you say God was wrong, now men and women know better than the inspired writers of proverbs or the epistles?]]

    First, let me say clearly that I have no problem with black-or-white, either/or, analytical thinking. It is absolutely what undergirds Bible-based perspectives on personal morality and social ethics. I believe God reveals His character with a number of absolutes/imperatives – behaviors we would not clearly know to be wrong without the Bible’s revelation. We choose either to obey Him or disobey Him. Also, I do a huge amount of analysis work in my everyday writing and editing. I am wired that way!

    However, black-and-white is not the only legitimate form of thinking, and it is not the only form of thinking that God Himself reveals in Scripture. So, what I do object to is when either/or thinking is misapplied or used to an extreme. For instance, sometimes it is used for interpreting Scriptures in an either/or fashion that should be seen as both/and. I suspect you’d agree that this problem exists, at least on some issues.

    Take for instance Jesus Christ’s unique nature. Statements of orthodoxy include something along the lines of: “BOTH fully God AND fully human but without sin.” That kind of both/and thinking is paradox – two things that co-exist, but seem like they shouldn’t. There have been doctrinal cults that use either/or thinking here to split the paradox of Christ’s nature. Some then say He was only God who showed up as a ghost or apparition in the “form” of a man. Others take the split option that Jesus was merely human with some kind of special relationship with God.

    There are other theological paradoxes that are generally held. Followers of Jesus Christ are sinner-saints. Humans have both material and immaterial aspect, united together in our being (e.g., body and soul/spirit). So, not everything that is clearly “biblical” can be understood and interpreted by either/or thinking.

    This is not just razzle-dazzle. Theology is about thinking. And there are more kinds of thinking than just either/or. And in fact, there are more other kinds of thinking than just paradox. Since the mid-1990s, I’ve been working to study these modes of processing information, from linguistic and learning style perspectives. If you’re interested, check out the link below, the middle section on “Paradigm Framework.” There’s a one-paragraph description of each of five kinds of thinking.

    http://futuristguy.wordpress.com/2008/06/22/paradigm-profiling-in-the-missional-zone/

    Sorry it took so long to get to my key point, but if I hadn’t said all that stuff above, I’m not sure this would make sense: To respond credibly to your general question about God saying different things to men versus women, I’d need to think various passages through in their context and interpreting them. That would involve taking time to look at the list of passages you suggest, read them in their Bible book context, read that book in its context, analyze to compare and contrast to see if any other passages (whether they’re on your list or not) tell men something to do that you say the Bible tells only women to do – or vice versa, and see if there are any passages where God generically tells all people – both men and women – what to do in obedience to Him regardless of their gender.

    And that’s why – at least from my understanding – these are NOT simple issues. After “being human,” the next deepest aspect of who we are is our gender. So … gender identity and gender roles and what God is or is not requiring of each gender … these are important to figure out, but I don’t see it all sifting out from Scripture into an easy either/or list.

    Hope this makes sense, John, and also treats you and your question with respect.

  137. Dee said “I am not sure I know what you mean in regards to God treating men and women differently in Genesis 2-3. We all share in the Fall and we are all responsible. God gave women the role to bear children so the curse is for the pain of childbearing. The man toils in the field and it will be difficult. This obviously does not apply just to the man unless it is a sin for women to farm or have gardens.”

    I am not settled with the idea that God cursed Adam and Eve separately and therefore cursed men and women for all time continuing after them separately.

    I have toiled in fields, put food on the table paid for with the sweat of my brow and bloody blisters on my hands. I have worked until my back aches and my legs are limp.

    Women have been part of farming and agriculture for as long as there have been people.

    As a flip to that, I have experienced giving birth. It is a labour unlike any other, and an explicitly feminine task. However, my husband did not escape unscathed. He loves me more than anything in this world, and he watched me suffer in pain, powerless to help me. Is that not a part of the curse?

    The idea that “God cursed Adam to work the ground, and cursed Eve with pain in childbirth” is incomplete, in my opinion. It’s not either/or, it’s both/and.

  138. @ Searching & Dee:

    “Cursed is the ground for your sake; in toil you shall eat of it all the days of your life. Both thorns and thistles it shall bring forth for you, and you shall eat the herb of the field.” -Genesis 2:17b-18

    I think Searching has a point. If this really did woodenly apply only to men, then we should expect the earth to behave itself when a woman gardens, but go haywire with weeds when a man tries to farm. And yet, I think we can all attest from personal experience that women have to weed their gardens just like everyone else…

  139. Well, I was going to try and stay out of this one, but….men and women were not givien specific curses. The ground was cursed and the snake was cursed. Not Adam. Not Eve. No curses were assigned to either of them. Just sayin’.

  140. Dee,
    I see the way men and women being made completely differently by God as an indication that we are fundamentally different and that we need each gender to be acting in line with how God made us to reflect his image, as we are not made to be alone. For me it has been transformational in my faith to spend time in Genesis 1-3, understanding how we were made and especially understanding the fall has helped me. That’s probably why I went there, but also Paul does when discussing the subject and founding his teaching on the subject, plus I’m not really looking to win an argument, just glorify my maker. I dont think I said anywhere that I should rule over my wife though, so don’t know where you get that idea about me. I am to lay my life down for my wife, as I serve her by leading her. I think you don’t really understand the implications of the curse if you put it down to difficulty only on the farm and giving birth. I would say the curse extends much further that that, as providing for the family and rearing children has pain and hardship in many areas other than those. you may have no problems financially and sinless children but that isn’t my experience. 

    Brad,
    Thanks, the nazi stuff I just think is not really helpful for any reasonable discussion on this issue as an argument against any reasonable church. 

    My main point with saying God has through redemptive history asked other things of men and women cannot be inherently evil, which is what you seem to make these guys out to be, if you think they are missing some key contextual tools for understanding the application of these texts is one thing, but it seems to me you (or maybe other posts here) are not giving them the benefit of the doubt regarding these difficult issues to make either/or as you say. All I’m saying is they have come down on the other side of the issue, some of the comments I skimmed through seemed to make this the worst think that could possibly happen to christianity. 

    Personally, being fairly honest, I don’t really like it, I’d rather not have to bear the responsibility to lay my life down for my wife, and honestly most of the time, due to my sin, I don’t. My wife is a more mature christian than I am
    In many ways and has been a believer 3 times as long as I have and has an amazing strong faith, love and trust in Jesus, so it would be far easier for me to let her lead the household. She also is professionally more qualified than I am. However all these worldly things and some almost persuasive arguments that in Christ we are all the same and God has gifted certain people, men and women in amazing ways cannot persuade me that how God has made us to display Himself and the Godhead and the Gospel and the Church has to do with submitting to how we have been made men and women and how we are to submit to one and other in our God given roles. I believe we loose ways to display and glorify God if we lose these. 

    I know that I cannot persuade you to change your viewpoint, but the only thing I hope is that Christians on both sides would see that we are are all trying to see men and women come to love and treasure and follow and be with Jesus. 

  141. @ John,

    I would love to know what you mean, very specifically, when you say this:

    “I am to lay my life down for my wife, as I serve her by leading her.”

    I see that phrase “serve by leading” and I do not ever see TGC guys, who write about that a lot, define practically what they do.

    You also wrote in your comment above-

    “Personally, being fairly honest, I don’t really like it, I’d rather not have to bear the responsibility to lay my life down for my wife, and honestly most of the time, due to my sin, I don’t. My wife is a more mature christian than I am.”

    That is confusing to me. If the laying down your life for her is serving by leading, why is that something you do not like? If you see that she is the more mature Christian why not let her lead? Thanks.

  142. John

    You told me to look at Genesis 2-3 and I merely quoted to you from those passages.You didn’t reference Paul in that suggestion so I stuck to the knitting. I didn’t say it was your idea to rule over your wife but you gave me only those passages to reference. I was staying faithful to your suggestion.

    As for my family, most readers know that my daughter had a malignant brain tumor and so struggle is not foreign to me. I get the fall all too well. Please do not assume that I, or many of the readers, don’t understand either the subtle nuances or the broad effects of the Fall.

    It is important to understand that many of us have extensively spent time in Genesis as well. In fact, you will see that I am not a believer in Young Earth creationism and understanding Genesis is an important part of that debate. I have spent countless hours reading books-theological and otherwise, on this subject.

    It is important to realize that there really are some differences by committed Christians, including some theologians, on this matter and that the differences are not due to a lack of study or theology. In fact, I believe that it is the straw man’s argument to say folks are just not “biblical” enough or have not studied enough or they would, of course, embrace TGC’s most confusing and, occasionally, contradictory view of the “correct” form of complementarianism.

  143. John
    One other thing, how does each gender act “properly” in practical fashion? I have been married for decades. What have you done, as a complementarian and a “man who has laid down you life for his wife” that my husband, who tends to egalitarianism, has not?

  144. hester
    Thoughtful comment on the woman who gardens. Wish it were true. I gave up my vegetable garden because I back up to the woods and a finger of a lake and all sorts of creatures conspired to attack my garden in spite of my best efforts. When the only thing left for me was an electrified fence and covering, I knew it was all over. Plus, we do have a great farmer’s market.

  145. Dee,
    I’m sorry to hear about your daughter. I pray she will be fully healed of her tumour. 
    In your response about the fall you seemed to suggest that modern farming technique and pain relief in labour was the solution to the curse,which is why I wasn’t sure if you understood what I was saying. 
    If you re-read my comment I have made ZERO assumptions about how you or anyone else here has come to your understanding of scripture, all I have said is how I have, so please don’t take offence. 
    Also I have not, as far as I can recall, said that I am biblical and those who hold a different viewpoint are unbiblical.  If I have I am sorry, I had hoped to say that I have tried to understand and submit to the bible as best as I can. Thanks all. 
    I don’t think it is really important what I have done and your husband may or may not have done, it’s not a competition! I’m not trying to make self look good here!
    You’ve asked for an example so I shall give you one; I had to leave work several years ago due to stress and depression. I did a job that I enjoyed but was not earning enough to support us, my wife carried on in her job, so our combined income was enough. Then unexpectedly she became pregnant with our first child. So the choice I had to make was to let her continue to basically support us or would I return to a career that I has struggled with to earn enough to support us. After a time of real struggle on my part, I knew my God given responsibility to my family, returned to my career, which God has blessed with in terms of provision and strength to persevere in it. So I thank God that now with 4 children my wife has been able to stay at home with them (which is what we had wanted and discussed in pre marriage preparation) and spend time with them and she is currently really enjoying having them all at home on school holidays together. So I thank God for the grace for all this, and I dread to think what decisions I could have made if I did not believe what I believe, I just thank God. So just to clarify, I’m not saying your husband would not do the same, or I’m better than him, I’m just answering your question. 

    I’m not saying you’re evil, not biblical, I’m not saying I’ve studied genesis more than anyone else. Like I said I’m not trying to convince you to change your mind about your viewpoint, but as Brad said, how can we be so black and white?
    I’m not trying to make any personal attacks on anyone on this page, after all this is about Christ, not us!
    God bless, john

  146. John–

    Would you say, though, that regardless of your spiritual beliefs, as in leading or laying down your life for your wife, you wouldn’t need the Bible or your beliefs to tell you that you should do that? Could it be that love was the driving factor that gave you the courage to face the demons of your job that was difficult for you in order that you would provide better for your family? I’ve seen many non-Christian men do this because of love. Love is powerful and often enacted without considering one’s religious foundation. I often think that it isn’t religious beliefs, theological standpoints or doctrinal views that compel us to do things, but simply because we are all (Christians and non) made in God’s image and reflect some of that naturally, that we do what we do and that is to love others.

  147. Also, John–

    What do we do about the Holy Spirit? If there is the Father and the Son, and we are to reflect how the son submits to the Father in everything, then what do we do with the Holy Spirit? Who is the HS in that relationship between the father and the son, and then who is to model the HS in earthly relationships?

  148. Actually, Ephesians doesn’t say husbands should lay down his life for his wife. Here’s what it says:

    Eph 5:25 Husbands, love your wives, just as Christ also loved the church and gave Himself up for her….

    Interesting the greek for “gave” Himself as the example for husbands:

    Strong’s paradidōmi

    ….to surrender, that is, yield up, intrust, transmit

    It’s more in keeping with a husband surrendering or yielding as Christ did when He game Himself up for the sake of the Church.

  149. Patti–

    You said “Patti UNITED STATES on Mon Aug 20, 2012 at 04:43 PM said:

    Muff Potter on Sat Aug 18, 2012 at 02:08 PM said:
    Although I don’t have any number crunching to support it, I still think it’s a good guess that these guys are not gaining very many new adherents to their ideology. The blogosphere is just too big and the pushback from TWW and others is just too great for them to overcome the inertia in their favor.”

    Patti, I think you are right. John said above that this relationship or display of men’s and women’s roles basically display the Gospel to the world, even though he has admitted that his wife is smarter and more equipped to lead and do things that he cannot do as well as she.

    What they don’t see, though, is that the world looks upon this and calls foul almost immediately. The world is not impressed by this “display of the Gospel” and actually thinks it’s ridiculous. Naturally, one would reason with the brains given them, why would God want a woman to downplay or pretend to allow her husband to lead even though she is more capable? That doesn’t fair well with the “world”. And it doesn’t fair well with many other believers who refuse to believe this type of theology.

    This all occurs in a closed system where it’s adherents are also it’s own cheering section. Only the people within such churches are impressed by the “glory” and “Gospel” displayed in these relationships. Outsiders find it strange, ridiculous, and just plain stupid, and it’s NOT because they dont have the eyes to see or the ears to hear, but because they DO. Yes, it is true that living a radical lifestyle will be misunderstood by many, but I think that what Christ meant by radical was not what they are promoting.

    What they fail to see is that what they are promoting is actually what Christ was teaching against–this subjugation of women to men. If they understood the culture at the time and compared it to what they believe, there is nothing radical about what they are doing. It is what was the norm then. The “radicalness” that Christ was preaching was what we would consider egalitarianism. And even within the texts as Paul is exhorting the men to respect their wives as he challenges the Roman house codes at that time.

    So this was all about bringing the people into a radical situation apart from their present culture which modeled the current complimentarian agenda. There is nothing radical or “Gospel-displaying” or “Gospel-affirming” about this doctrine. Christ came to erradicate that, therefore further helping us to understand that in Him, we are neither male nor female.

  150. There is no complementary in “complementarian”. To be complementary means that one person has skills the other doesn’t and vice versa. So what religious offices and/or functions can a woman perform that a man can’t? There is none – it’s not a complementary view, it’s oppression.

    The argument that egalitarians have some sort of dangerous hermeneutic because they don’t follow the clear teaching of the Bible (1 Timothy 2:11-12 “ Let a woman learn in silence with full submission. I permit no woman to teach or to have authority over a man; she is to keep silent”) is such a canard. Basically, ‘complementarians’ say ‘to disregard the clear meaning of 1 Tim 2 is to open the door to all sorts of ‘unbiblical’ interpretations in other areas – we must hold fast to what the Bible clearly says’. First, if you read Paul’s message as addressing a particular situation in the church he is speaking about, then it’s not a universal law, just his feelings on addressing the issues in that particular church.

    Secondly, if complementarians are so hell-bent on interpreting what Paul says here as literal and universal, why don’t they do the same for other passages in the very same book. To-wit:

    • Why don’t their churches have a list of widows 60 and older who recive assistance from the church” (1 Tim 5:9-10 “ Let a widow be put on the list if she is not less than sixty years old and has been married only once; she must be well attested for her good works, as one who has brought up children, shown hospitality, washed the saints’ feet, helped the afflicted, and devoted herself to doing good in every way.”)

    • Why doesn’t their preaching include an order to widows younger than sixty to marry again so that they do not become idle gossips and busybodies? (1 Tim 5:11-14 “ But refuse to put younger widows on the list; for when their sensual desires alienate them from Christ, they want to marry, and so they incur condemnation for having violated their first pledge. Besides that, they learn to be idle, gadding about from house to house; and they are not merely idle, but also gossips and busybodies, saying what they should not say. So I would have younger widows marry, bear children, and manage their households, so as to give the adversary no occasion to revile us.”)

    I could go on. But ‘complementarians’ never acknowledge the clear meaning of these passages under what they claim as their hermeneutic to accept the ‘clear meaning of the text’. In short, its really a pick-and-choose hermeneutic based on some need to oppress women.

  151. Trina:
    “The world is not impressed by this “display of the Gospel” and actually thinks it’s ridiculous.”

    Amen!!

  152. John

    Actually my daughter survived her tumor and is now involved in a life long study through St Judes to follow children who survived what was thought to be a terminal illness. She just became a nurse. But, such an experience causes one to deal with the Fall in a most up front and personal way. 

    iI you follow this blog, you will find that one of the concerns expressed about complemetarianism is that it does not  seem to have many practical applications except for no women pastors or women speaking from the pulpit. Others claim that it is defined via the tie break. In other words, if we disagree, the husband gets to decide. I always smile at that one because an entire theology should not base itself on the “tie break.”

    Submit, lay down one’s life, etc all sounds good but what does it really look like? Tom Keller says he is theologically complementarian but functionally eqalitarian. That sounds great but it makes relatively little sense. 

    Although I was a stay at home mom and am now a stay at home blogger, i have some wonderul Christian friends who are female and doctors/dentist and married with families. How do they function? One couple made the decision that she would work as a pediatrician and spokeswoman for a Christian organization while he stayed home and raised their daughters. he even started an at home computer business. They have had a happy marriage and raised two fine Christian women. Another couple were both dentists. They split a practice. She worked two days, he worked three days and both took care of their children. Another woman is a pediatric neurologist married to a cardiologist. They have  three sons, one of whom is handiicapped. He works in a traditional manner. She sees patients on Wednesday evenings and Saturdays and takes some call. For the rare instance when they both get called in, the granparents live next door.

    I also honor your choice in your situation. But does that really define complementarianism? How does yours define it and the three examples I gave not define it? That is the problem with which we are dealing. I subscribe to a different model which i call “radical servanthood and play to your skills/gifts.” How does this practically differ from complementarianism?

     

  153. Jeff

    I think pcik and choose has more to do with power. The latest thing in the Calvinista circles is the Judge, Prophet and King theory. They believe that God wants all men, especially pastors to fit one of these models. I had to smile recently when I read of a pastor who is desperately trying to find his “inner King.” I am not making this up. I thikn it started with Mark Driscoll and is nw making the rounds.

  154. To Ian @ Mon Aug 20, 2012 at 02:51 PM

    You’re welcome. I can only say that thought came from the Holy Spirit because the comment just flew out through my fingers and I had never thought about it before.

    Now go wash yourself and repent for listening to a woman. 😉 LOL!

    Re: no one commenting on your comments on TGC. The reason I tried to be anonymous was because I expected to be shredded to pieces when I left my comments and I wanted to be able to quietly disappear to lick my wounds. I was surprised by the lack of responses to my comments as well.

  155. ‘I had to smile recently when I read of a pastor who is desperately trying to find his “inner King.”’

    Oh my word. It’s nonsense like this that helps people find their inner agnostic.

  156. dee,

    You’re right, it is all about power, the ‘divine right of men’ as it were. It angers me to no end that they are not bothered by the fact that to do so involves oppressing half the world’s population.

  157. If they all look hard enough they’ll find their inner idiot….I know it makes me get in touch with my inner critic…

  158. Jeff: I think that phrase ‘the divine right of men’ is the PERFECT summary of the underlying thinking there…

  159. Hmm… and they’re always talking about slippery slopes. Inner King will soon become trying to find their Inner God. After all, God was the only one the King was subject to.

    I love the Inner Idiot and Inner agnostic comments. HILARIOUS!

  160. “I think it significant that God created woman out of the man’s side. He could have created her out of any part of the body, including the foot. Yet, I believe he created a woman to stand side by side with her husband.”

    LOVED this point, Dee. I never heard it put that way before. It is very symbolic of side-by-side teamwork and interdependence.

    I also think it interesting that the only human being EVER to come out of a man’s body was Eve, yet that is what is (I think wrongly) used to justify him ruling over her. Ever since then, every single human being has come out of a woman’s body. But that doesn’t mean we are superior. I’m not sure that the who-came-from-whom question has much relevance at all except to establish the fact that we are dependent upon each other and neither gender is superior. We cannot exist without each other.

  161. I didn’t respond to Ian’s comment either because I thought, given my outspokenness on that other thread, it might have been a net negative. What I wanted to say was {{Ian}} <3 <3 <3

    I appreciate Jeff's comments here too.

  162. Trina,

    This is why personal testimony is of little use, I could say anything about my personal experience to make my point! So you don’t know me, so i would suggest you ignore my testimony, i only gave it as Dee asked for it. I believe the bible teaches what we think influences how we behave. No doubt, love of something motivates. Often Non Christians can shame us with the level of love they seem to show, you are correct. However as you bring up demons, satan is quite happy to let that continue if it is not done in faith in Christ. 

    I think I said marriage is an image of Christ and the church, not Christ and the Father. I see the Holy Spirt glorifying Christ in everything He does, and with Him we can live a Christ like life. If I did mention Christ and the Father it may have been to show that submission, as Christ shows to the Father is no sign of lesser worth. 

    Regarding people thinking that wives submitting to husbands is stupid, the example you use is me and my wife, because my wife may be equally or more competent in many areas. Did I say that she cannot use those gifts as we submit to each other? Even in a secular world people know that a team manager would not be as gifted as some team members in some areas. And you say the world thinks this is stupid. However the world thinks the gospel is foolishness, so do we change the gospel to something that is less stupid? This does not prove that my position is not stupid, but it shows that we don’t deny biblical teaching because the world can’t make sense of it. I would encourage you not to decide what is true based on what the world thinks, but in what God says, even if I don’t agree with how you interpret the Bible!   

    Also it’s clear to me throughout the OT and the new that God did not choose the gifted or the wise to represent Him
    and lead His people, and He said he did not choose the wise on purpose, I’m saying that to justify choosing an idiot husband or appointing a foolish elder though, that is unbiblical. But God seems to have another goal at work, displaying the glory of His grace, rather than picking some all star team.

    How does this approach work out in your life? If your elder male or female is less gifted that you, do you still submit to them? Or does your greater gifting allow you to avoid submitting and honouring them? Would you not approach them with the issue and then as you submit to one and other address the issue and then ultimately you would submit to the elder? 

    Dee,
    Great to hear that your daughter is doing well and helping others in similar situations. I know God allows these things ultimately for our good and for the good of others and His glory. She seems an amazing testimony of this. 

    I think there can be ultimately, from the outside very little difference from how an egalitarian family may live and a complimentarian, or even a non Christian, as Trina pointed out. I believe those families if living in submission to Gods word and faith in Him will bring glory to Him. I’m not saying that women should be a stay at home mum with 4 kids to be Godly, like I said I would not have chosen that for me at the time, but that is what God has gifted me with, and I chose what I did out of obedience to Jesus and what I see taught in the bible, knowing God would honour that. I don’t see submission as a difficult teaching to get from the bible, or being in submission as in anyway lessening my worth, I just find it difficult to do! 

    Regarding this teaching being a power thing. In my life I have found it humbling and has deepened my need of Christ and his grace and power in my life. It’s a divine responsibility not a right! I know it is easy to mix up the true teaching with sinful applications of the teaching, which I’m sure works both ways, but men who use this for dominance and power have it wrong. I don’t think Eph 5 can allow a man to lead that way. 

    One criticism I saw somewhere was that complementarianism only comes out when there is a tie break situation. I think that’s a bit of a silly way to look at it, but even if you do how is that different to egalitarian situation in a tie break, scissors paper stone time? These issues are not black and white, when it comes down to it, you are given guidance by the spirit but the way you think about things will be slightly different, and ultimate responsibility for the decision would rest on the man, supported by the woman.  

  163. John

    I am well aware of many churches who do not proceed with a project, etc unless all of the elders agree. Sometimes this means waiting before proceeding. Last time I checked, they did not use rock, scissors, paper. So, if churches can do it with lots of people in the mix, why not two people? Seems like it would be easier!

    One other challenge to this process is that the marriage relationship is supposedly (in many comp explanations) a way to mirror the Father and the Son relationship. To what end? First, Jesus is co-equal with the Father having created the heavens and the earth along with the Spirit and Him. Many comps do not let women be pastors or elders or even pray out loud in church. This does not in any way reflect the Trinity in function.-The Father speaks, the Son speaks and The Spirit speaks to all, regardless of gender, nationality, etc.

    A symbol should mean something to those who are supposed to observe and understand.  A symbol that exists without recognition from those to whom it is supposed to be a symbol is useless. If I were to be honest, I have never heard anyone say “I love John and Sally’s marriage. She is so submissive and he is such a leader. I now understand the functioning of the Trinity because of them.” In fact, many Christian marriages end in divorce and have deep struggles because this authoritative stuff is poorly applied. So, even when you have a good marriage, let’s say Ruth and Billy Graham, I, until this moment, never thought of them in terms of the Trinity and the more I consider them, I do not see it. Yet I admire them and find Billy a challenge to me to witness faithfully.

  164. Dee,
    I think I said above that husband and wife should portray Christ and the Church. 

    22 Wives, submit to your own husbands, as to the Lord.
    23 For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior.
    24 Now as the church submits to Christ, so also wives should submit in everything to their husbands.

    I’ve honestly never heard that marriage mirrors the trinity, which text does this come from? Like I already said the principle I take about submission is that it seems Jesus is in submission to the Father on Earth and that does not diminish the Christ’s worth.

     It’s interesting you say Jesus speaks for Himself and the holy spirit, this for me is one of the clearest examples of submission in united purpose of the Godhead, where we see Jesus in John 12 say “49 For I have not spoken on my own authority, but the Father who sent me has himself given me a commandment-what to say and what to speak.
    50 And I know that his commandment is eternal life. What I say, therefore, I say as the Father has told me.”

    And Jesus is John 14 say 25 “These things I have spoken to you while I am still with you.
    26 But the Helper, the Holy Spirit, whom the Father will send in my name, he will teach you all things and bring to your remembrance all that I have said to you.” 

    So Jesus is obeying the father and showing the father and the Holy spirit comes in the name of the glorified Christ to testify to Jesus words. 

    You may say that you’ve never heard anyone say that a comp marriage has left someone saying wow what an image of sacrificial love and submission in reverence to Christ, But as I said to Trina, I cannot let my experience of the world dictate what I believe. Personally I have seen few marriage faithfully follow complementarianism as I see it in scripture, but the ones I have have certainly encouraged my faith. God has said marriage is to display Christ and the Church, so that is what I believe. I do not expect the church to behave towards Christ the way I expect Jesus to behave towards his bride. This is a mystery Paul said, so of it is a mystery to Him it is certainly a mystery to me!

    31 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.”
    32 This mystery is profound, and I am saying that it refers to Christ and the church.
    33 However, let each one of you love his wife as himself, and let the wife see that she respects her husband.

  165. John

    Are you saying that Jesus, as a member of the Godhead, was not involved in the Creation? In the beginning was the Word and the Word was with God and the Word was God. Do you believe that Jesus sat back and waited for his orders at that fateful time?

    Could it be that Jesus, assuming humanity, for a time, was under the authority of the Father until that time He was back on His rightful throne? Do you believe that Jesus is eternally subordinated to the Father?

  166. John
    Are you saying that Jesus, as a member of the Godhead, was not involved in the Creation?
    No

    In the beginning was the Word and the Word was with God and the Word was God. Do you believe that Jesus sat back and waited for his orders at that fateful time?
    No

    Could it be that Jesus, assuming humanity, for a time, was under the authority of the Father until that time He was back on His rightful throne?
    I don’t believe Jesus was less God when He came to earth as I don’t think he could say whoever has seen me has seen the father if that were the case.

    Do you believe that Jesus is eternally subordinated to the Father?
    I think I do yes, 1 Cor 11 and 15 would seem to say that God is the head of Christ and and is subject to Him. Again that is not an issue for me regarding diety of Christ or worth of Christ as subordination in function has zero to do with value or equality in my understanding of the gospel.

  167. John, do you believe yourself to be the head of your wife? Do you believe that she is subject to you?

  168. John

    Jesus was no less God as a baby but he had to grow and learn things. he certainly was not quoting from the Torah as an infant. So, in some respects, he was under the care and protection of the Father as he grew on this earth. He was also not omnipresent during His incarnation as well. No less God but voluntarily giving up aspects of His divinity for a time. 

    I disagree with the doctrine of the Eternal Subordination of the Son. I believe it was a doctrine dreamed up in order to justify, as some of the patriarchy supporters have done, the eternal subordination of women to men in eternity. We have written exrensively on this issue here. I believe it is redefining the nature of Jesus, diminishing Him in order to diminsh the role of women throughout eternity.

  169. Dana,

    I believe this, and live in submission to it;

    21 submitting to one another out of reverence for Christ.
    22 Wives, submit to your own husbands, as to the Lord.
    23 For the husband is the head of the wife even as Christ is the head of the church, his body, and is himself its Savior.
    24 Now as the church submits to Christ, so also wives should submit in everything to their husbands.
    25 Husbands, love your wives, as Christ loved the church and gave himself up for her,
    26 that he might sanctify her, having cleansed her by the washing of water with the word,
    27 so that he might present the church to himself in splendor, without spot or wrinkle or any such thing, that she might be holy and without blemish.
    28 In the same way husbands should love their wives as their own bodies. He who loves his wife loves himself.
    29 For no one ever hated his own flesh, but nourishes and cherishes it, just as Christ does the church,
    30 because we are members of his body.
    31 “Therefore a man shall leave his father and mother and hold fast to his wife, and the two shall become one flesh.”
    32 This mystery is profound, and I am saying that it refers to Christ and the church.
    33 However, let each one of you love his wife as himself, and let the wife see that she respects her husband.

  170. Do you believe that you cleanse your wife and sanctify her? I don’t understand what you are saying, John.

  171. Referring to the pain in childbirth issue: many of us women have our own experiences of giving birth and though some of us would describe it using the word “pain”, some of us would use other descriptions – hard work, intense, etc. Some even would admit to having experienced a “birth climax”, which may just have caused some readers some consternation!

    But, the word commonly translated “pain” in Gen. 3:16 is the same word which is commonly, and more correctly it seems, translated “toil” or “sorrow” or “labour” in Gen 3:17.

    http://interlinearbible.org/genesis/3.htm

    http://concordances.org/hebrew/6093.htm

    So both the blessings that God had blessed (not commanded) Adam and Eve with in Gen 1:28-29, would now be accompanied by toil. Same word, same concept, same reality for both the man and the woman. Both child bearing and farming do not happen without labour, generally. It is the reality of the fall.

    Why this same word has ended up being used differently is interesting. In this article, which I have not checked against my copy of the original book, but which I believe is accurate, we see men affecting how women see themselves in God’s eyes. Perhaps they believed that using “toil” instead of “pain” “loosens the gospel”….

    http://www.reocities.com/Wellesley/atrium/5148/bible.html
      
    “This is a very digested version from chapter 18 in Helen Wessel’s, The Joy of Natural Childbirth 5th edition, printed by Bookmates International, Inc., Santa Rosa Beach Florida, 1994. Helen prepared considerable research, and this paraphrase in no way gives credit or does justice to that research. I would encourage those of you interested in persuing Christian birth history to purchase your own copy.
        The Bible clearly teaches that giving birth is a blessing to women. Although some women have pain in labor and birth for a variety of causes, there is nothing in either the Bible or the Jewish Talmud to indicate that such pain is either necessary or normal.
        The so-called “curse of Eve”, cannot be traced to the Scriptures or to early Judaism. It is first found in distorted Christian teachings of the third and fourth centuries A.D. Christian teachings promulgated that abstinence, even in marriage, was the way to salvation. A woman had to groan in labor to atone for her “sin” of marital sex. This teaching persisted for over a thousand years. When chloroform was discovered by Sir James Simpson in the early 19th century for use in cases of difficult childbirth, there was an outcry from the Christian church. This was construed as a blasphemous attempt to rebel against the curse that God had laid upon Eve. Even Queen Victoria in the late 19th century was criticized heavily for having used anesthesia, for having gone against the dictates of the “Christian” teachings with the birth of her 8th child.
        Pain during child birth was actually a rare occurrence in our ancient ancestry. Pain and death was not associated with childbirth until the 16th and 17th century when people began to flock to the cities. Midwives, or wise women, were burned at the stake and falsely accused of witchcraft throughout Europe, especially if they administered any form of pain relief. They were admonished to make the women suffer. The masses of people no longer lived off of the blessings of the land, but used coin to trade for food, goods and services. The decline in health and sanitation until the 1940’s, and the epidemics of child bed fever as women began delivering in the “houses of charity” (the precursor for the modern day hospital) created unhealthy conditions for our great great grandmothers to birth in.
        The Bible does not degrade womanhood. It does not label child bearing as a curse. It is the interpretation of the words in the Bible that we must look at.
       Genesis 3:16 is the passage commonly quoted by those who believe women have been “cursed to give birth in pain”. That it is Eves punishment for having eaten of the tree of knowledge of good and evil.
       The word translated as “sorrow” or “pain” is the Hebrew word estev. This word is also used when God curses Adam. This word is accurately translated as sorrow. Let’s look at this Bible verse from the New Revised Standard Version. Genesis 3:16-17:

    To the woman He said, “I will greatly multiply your pangs (estev) in childbearing; in pain (estev) you shall bring forth children.”
    And to the man He said, “…cursed is the ground because of you; in toil (estev) shall you eat of it all the days of your life…”

       
    When the Hebrew word is translated as “pain” for the woman and “toil” for the man, it is clear that the translator’s cultural beliefs have biased his judgment as a scholar of the text. The best description of giving birth is toil, or labor.
       Estev is also translated as “toil” in Proverbs 5:10, 10:22, Isaiah 68:3 and elsewhere. Again, it is translated as “toil” in Chronicles 4:9, which is the only verse in the entire bible that uses estev in connection with the actual birth of a child. To be consistent with other usage of estev in the Bible, Genesis 3:16 should be translated as toil.”

    End quote

  172. I mean, I guess I could read that and see that as Christ is the savior of the church, the husband is the savior of the wife. That doesn’t seem right,does it? You haven’t said anything that would make me think that you believe yourself to be your wife’s savior, but isn’t that what it says?

  173. Dee,

    All I did was refer to 1 Corinthians not  try to come up with a doctrine to justify anything. I’ve never heard anyone teach eternal submission of women that you mention. 

    I was thinking on marriage the other night in another context and that in eternity there is no marriage. So whatever Christ did as the Second Adam is far grater than just return in to a Pre fall state. In the meantime though there is marriage. 

    I agree Jesus grew In His incarnation and I did not mean to minimise Jesus sacrifice in His incarnation when I referred to 1 Corinthians. To be honest it’s not something I’ve studied, the eternal submission of Jesus as you called it, but scripture seems to me to show it. 

  174. Dana,

    I did not say anything God did. Paul encourages Timothy in 2 tim2 to

    Think over what I say, for the Lord will give you understanding in everything.

    I encourage you to do the same.

  175. Thanks for the encouragement, John.

    But since you have posted from Ephesians 5 twice today, I was curious what your thoughts were on it. I wasn’t asking for an explanation of what God said, I was asking for you to explain what you meant when you posted it.
    It’s okay if you don’t care to answer my questions.

  176. Dana,
    It’s not that I don’t care to answer. I believe I’ve responded to everything anyone had asked. I’ve responded to your question in the most loving way I can, I’m not going to tell you what I believe this passage says I will again encourage you to think for yourself and pray that God Himself by His spirit will reveal the truth to you. And also not just in this passage but in all things. God bless you as you spend the time with our saviour in His word.

  177. Dee,

    I dont have time to read all that now. Initial thoughts as I have already stated is that I dont believe role has anything to do with equality or worth. So saying subordination lessens Christ or women is not right. The church has different members, does God love or value some more than others?

    I did not see any exegetical work to deny the subordination, but I did not have time read much.

    Off to bed now. God bless. John

  178. “You’re right, it is all about power, the ‘divine right of men’ as it were. It angers me to no end that they are not bothered by the fact that to do so involves oppressing half the world’s population.”

    Bless you, friend.

  179. John said: What is your point that birth is hard work and not pain?

    The point is that the Bible should be understood to say that Adam and Eve were told the same thing – that they would have “estev” in life. Bible translators and teachers should not say that that means “pain” to Eve and “toil” to Adam and that future women would all experience “pain”. It is not what the Bible says and it is not what happens!

    Birth is not always painful. The pain experienced in birth is often associated with fear – and birthing education and knowledge and helpful birth assistants can often, not always, alleviate much of the fear and hence much of the pain. Birth is usually hard work, but not always.

    I know that from experience. But it also helped immensely to discover that God did not curse me with unremitting pain during birth. Genesis 4:1 is a verse I love, where Eve says that “with the Lord’s help I have brought forth a son”.

  180. With all this talk of the eternal subordination of the Son to the Father, the comps seem to overlook, brush aside, or use the following to reason away why the Holy Spirit is missing in their equation unless, and this is a huge unless, the people explain away the Holy Spirit as being under both the Father and the Son.

    In other words, the Third Person of the Holy Trinity (GOD the HOly Spirit) is reduced to a child that must obey his mummy (um, Jesus, I suppose reassigned or something) and the big kahoona the Father.

    This is offensive in my opinion.

    With respect to childbirth, some of my births were not painful and a couple included birthgasms. I will leave the details out of this post (and everyone said, “Amen”).

  181. @ Dee:

    “No less God but voluntarily giving up aspects of His divinity for a time.”

    I would say “voluntarily not making use of aspects of His divinity for a time.” If we take Jesus’ omnipresence away completely (i.e., it ceased to exist during the Incarnation), then we can no longer claim that He was FULLY God because we would have just taken away an essential part of God’s nature. I know this sounds like hairsplitting, but I recently discovered that my friend holds some REALLY aberrant views on this issue. Turns out he thinks that Jesus had no power of His own while He was on earth and He had to pray to “THE LORD” (he held his hand up in the air every time he said this, don’t know why) before He could perform His miracles. And thus he thinks that we as believers can replicate all of Jesus’ miracles today if we just pray enough.

    I hope this doesn’t open a big fat can of worms. I have a bad feeling that it will. Basically, all I’m saying is that Jesus COULD have been omnipresent if He wanted to, He just chose not to for a time.

  182. @ Debra:

    Yes, when they do try to explain away the inconsistency (rare), they usually say the Holy Spirit = the children of the couple. They then leave the topic as soon as possible to avoid having to face that fact that this makes absolutely no sense and has some really bad ramifications (i.e., foolishness being bound up in the heart of a child – is the Holy Spirit now foolish?).

  183. Hester

    I like what you said better because that is what I meant. He voluntarily did not make use of aspects of his divinity.

  184. @ Heather

    I appreciated your comments, especially the in-depth study of the word “estev”. I have read something similar to what you were describing, mostly about the history of midwives and how they were demonised and burned at the stake as witches for daring to relieve some of the pain associated with childbirth. It is an interesting topic for me, although it is disturbing the level of atrocities committed by so-called ‘men of God’. Wolves. They were wolves.

    @ Dana

    I will have to read through Genesis again (it’s been a long time, I must confess)… I truly cannot recall whether or not Adam & Eve were cursed, or whether it was just the ground and the serpent.

    The point I was trying to make, is that black & white thinking applied to Genesis (especially regarding gender roles and any and all supposedly gender specific curses) make little sense in the world we know today. Women toil to produce food as much as men, always have. Women carry the burden of childbirth, however, men must watch their wives (assuming they are married) go through a difficult, often paintful labour, being, essentially, incapable of helping them. Labour is painful (or at least, it often is) but I know from experience, it’s much more difficult to watch someone you love be in pain than it is to feel the pain yourself.

  185. “…black and white thinking applied to Genesis (especially regarding gender role and any and all supposedly gender specific curses) make little sense in the world we know today.”

    Yes. You are right. Absolutely.

  186. I just want to add a couple of comments on the issues in Genesis that bear on this debate. I apologize for the length, but, in addition to my own belief that the Fundies are way off in their interpretation, I also have a dog in this fight, so to speak. My wife is a minister and I have spent a lot of time reading on the Biblical issues involved in order to help overcome the prejudice she encounters at times as a result of such oppressive interpretations.

    Genesis 2:18 “Then the Lord God said, ‘It is not good that the man should be alone; I will make him a helper as his partner’.” (This is the NRSV translation, other use the phrase ‘helper suitable to him’, ‘helper that corresponds to him’, etc.) A number of Fundies claim that this means that Eve is given a role subordinate to Adam, that is, she is Adam’s assistant. This is about as dishonest as Biblical interpretation can get and even many conservative scholars admit this. The Hebrew word translated “helper” is “ezer”.

    Funny, in most of the instances where “ezer” is used it refers to God, meaning God is also a “helper” in these cases. Here are just a few:
    • and the other was named Eliezer, for he said, “My father’s God was my helper; he saved me from the sword of Pharaoh.” (Exodus 18:4)
    • “There is no one like the God of Jeshurun, who rides on the heavens to help you and on the clouds in his majesty. (Deuteronomy 33:26)
    • Blessed are you, O Israel! Who is like you, a people saved by the LORD? He is your shield and helper and your glorious sword. Your enemies will cower before you, and you will trample down their high places.” (Deuteronomy 33:29)
    • Our soul waits for the LORD; He is our help and our shield. (Psalm 33:20)
    • Yet I am poor and needy; come quickly to me, O God. You are my help and my deliverer; O LORD, do not delay. (Psalm 70:5)

    It is obvious, then, that the word Hebrew “ezer” translated as “help” or “helper” in no way implies any sort of subservient role – unless you believe that God also has a subordinate role to human males. Woman is a partner in the relationship, which is why many interpret the fact that in Genesis Eve was created from Adam’s side – to walk side-by-side with him, not as head of or under foot to Adam.

    Genesis 3:16
    To the woman he said,
    ‘I will greatly increase your pangs in childbearing;
    in pain you shall bring forth children,
    yet your desire shall be for your husband,
    and he shall rule over you.’

    The focus of the ‘curses’ on Eve in Gen 3:16 and Adam in 3:17-19 is all about toil and hard work. No longer will God provide food to eat, they are going to have to work for it and work very hard. As a result, more children will be needed to carry out this work. To bring in an interpretation of these verses regarding Eve’s submission to Adam seems very out of place – it has nothing to do with their increased workload.

    For an insight into Gen 3:16, I highly recommend the book Discovering Eve : Ancient Israelite Women in Context by Carol Meyers, Professor of Religion at Duke University. Here’s how she, after a long discussion of the Hebrew and other issues involved, believes this passage should be rendered:

    I will greatly increase your toil and your pregnancies;
    (Along) with travail shall you beget children.
    For to your man is your desire,
    And he shall predominate over you.

    In short, Eve gets hammered twice; not only will she need to work harder, she will need to bear more children to meet the increased workload in order to survive. Fundies say that this passage is not about sex, but Meyer’s and others disagree. For Eve could avoid the increased pregnancies, and the associated risk of death, by simply avoiding sex. But God will not allow this. To overcome a woman’s reluctance to become pregnant, God instills in her a desire for her husband and, in addition, her husband’s desire to have sex with her also will predominate over her reluctance to become pregnant. Thus, the ‘domination’ or ‘predomination’ as rendered here, only applies to explaining how a woman’s reluctance to become pregnant will be overcome by her and her husband’s desire for sex.

  187. Deb,
    In amongst the speakers, there is just one husband-wife team whose bios are together, David and Sally Michael. He is a Pastor and she is a Minister at “Piper’s” church……
    I grew up, long ago, in a denomination where the “the minister” was the full-time leader of preaching and vision, and some were women already. Seems it’s all about the title “pastor” as far as a man’s unique role in churches.

  188. French seems new to TGC. I don’t know who moderates discussions with respect to authors but french may be new and that may mean there’s not much attentive moderation of comments.

    It’s not like Driscoll circa 2010 where 20 comments were wiped out inside of an hour because comments that Driscoll isn’t in any way seriously Reformed got posted.

    We could always wait three days and see if there are any comments by then.

  189. After everything that has beeen revealed with respect to CJ Mahaney, any entity that would invite him to speak does not deserve to be taken seriously.

    If they invited me to speak, I would decline for that reason.

  190. Speaking of C.J.–

    Lots going on today: http://www.sbts.edu/marriage-in-ministry/ All livestream. Al Mohler will speak on leading your family through ministry crisis (he has an example of how not to do that with one of the speakers there–let you all figure out who that is) and then a panel discussion with CJ included.

    And then—CJ will speak on marriage and pastoral ministry.

  191. Debra –

    There are other men from SGM that I would put in that group with CJ and refuse to not only speak, but I would not be in a gathering where they were going to teach.

  192. Right of passage or forfeiture of privilege?

         Hello,

    By siding with Rev. Charles Mahaney, (of Sovereign Grace Ministries) and his (now known) criminal and abusive behavior, those in TGC leadership that support him, have in essence forfeited their authority. 

    Certainly they have forfeited a certain respect?

    The comp. issue I see as paramount is ( one of abuse) that men in the church have so abused their authority that they essentially move themselves “offsides” and are guilty of “holding”, in their efforts to now silence women in the churches who have either encountered theses abuses and speak out on a very personal level, or those that are  attempting to give those that have, a voice.The doctrine of complementarianism has made that impossible.  The Bible is then used to further silence women, moving “them” into the penalty box for asserting themselves.  Abuse, what Abuse?

    Check. 

    A right they (women and the right of free speech) lawfully posses under the present American Constitution being suspended once the enter the sanctuary, or meeting hall? Do women now find themselves in chains to an ideology that demands their absolute submission regardless of the abuse, which equates, in this present day’s abusive society, to absolute tyranny, both in the church and possibly in the home as well?

    Women, do these pastors represent those who have abused free speech and are no longer worthy of respect?  And you are encouraged to keep your children in these spiritually abusive churches? Will your children one day thank you, or some other? Remember: A pastor, or a husband, must earn the right of passage, authority being what it is, delegate by God Almighty; do these men really want to mess with Him? For example, will He not simply raise up a hundred where “Joan” once stood? 

    Those that “bridle” the Gospel, do so at their own detriment? The Gospel is one of Good News, and you have turned it into the makings of the droppings upon the floor of a horse stall? You are offended, for Shame?  (if the shoe fits?) God’s wonderful words were given for what purpose?

    Check.

    HeavenBound,

    IronClad

  193. Brilliant observation.

    CJ gets a pass because he is a privileged male top of the foodchain big dog and he had been able to get away with crimes that are serious enough for him to be a convicted felon if not for the statute of limitations and the fact that none of the cronies and pantywaists around him would dare testify against him.

    But you show no mercy beating a six month old baby for squirming when he gets his diaper changed.

    ARE THESE PEOPLE ON CRACK?

  194. Dana, thanks for the heads-up on the Carl Trueman piece – definitely a good article – he realises the problems with TGC’s approach – and he’s a complementarian!

  195. Dana, Thanks for sharing that article! I'll be getting back into this issue and The Gospel Coalition next week. Blessings!

  196. Diane,

    I remember seeing the announcement about that SBTS marriage event. ALL STUDENTS who had classes that day were required to attend. Nothing like a captive audience…

  197. @Estelle,

    that is astounding. I am going to bookmark that link to re-read later, my mind is blown! I had never read those verses in that way before! And what a difference it makes!

    I have heard it said that Paul is a confusing writer, well no wonder, if people have mistaken his quotes of others to be his own words!

    Thank you for sharing.

  198. Deb, I read your newest post about gospel/complementarian confusion a while ago. I read the critiques of Carl Trueman and Thabiti Anyabwile. These made me think some more about this post from a week ago.

    I’m wondering if some of the confusion about complementarianism and The Gospel Coalition is because the presentation of the trio of Mssrs. Carson, Keller, and Piper was on video. We watch and we cannot escape their tone of voice, facial expressions, body language, hand motions. It all “sounds” so congenial, “looks” so friendly, “seems” so reasonable – at least when we simultaneously see and hear and process what they’re saying and how they’re saying it.

    But I’m wondering what if … What if first exposure to their content came via a complete transcript of only their words themselves, and who said what and when?

    No overtones of “nice” from anyone speaking, just raw words.

    No charming smiles to go with the verbal assurance that, no, complementarianism is not part of a gospel presentation, not an issue for salvation BUT it does affects deeply other things indirectly – and catching how a “yeah, but” acts as a verbal eraser for all that came before.

    No effusive and passionate hand waving to distract from words that hold inherent disdain.

    I could be totally wrong here, but I do wonder. What if any orator’s overtones were stripped away, and all we had were just plain old transcript pages covered with plain old words? I wonder if we wouldn’t be so “confused,” because the words themselves would be enough evidence to clearly perceive inherent contradictions.

    This just might make an intriguing experiment for the next time elders in such a movement issue a video apologetic for their theological construct …